40_MAT_01_01  0976 - biblos {bib'-los}; properly, the inner bark of the papyrus plant, i.e. (by implication) a sheet or scroll of writing: --book. [ql ~~~~ 1078 - genesis {ghen'-es-is}; from the same as 1074; nativity; figuratively, nature: --generation, nature(-ral). [ql ~~~~ 2424 - Iesous {ee-ay-sooce'}; of Hebrew origin  [3091]; Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites: --Jesus. [ql ~~~~ 5547 - Christos {khris-tos'}; from 5548; anointed, i.e. the Messiah, an epithet of Jesus: --Christ. [ql ~~~~ 5207 - huios {hwee-os'}; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship: --child, foal, son. [ql ~~~~ 1138 - Dabid {dab-eed'}; of Hebrew origin  [1732]; Dabid (i.e. David), the Israelite king: --David. [ql ~~~~ 5207 - huios {hwee-os'}; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship: --child, foal, son. [ql ~~~~ 11  =<br> <br>
40_MAT_01_02  0011 - Abraam {ab-rah-am'}; of Hebrew origin  [0085]; Abraham, the Hebrew patriarch: --Abraham.  [In Acts 7:16 the text should probably read Jacob.] [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 2464 - Isaak {ee-sah-ak'}; of Hebrew origin  [3327]; Isaac (i.e. Jitschak), the son of Abraham: --Isaac. [ql ~~~~ 2464 - Isaak {ee-sah-ak'}; of Hebrew origin  [3327]; Isaac (i.e. Jitschak), the son of Abraham: --Isaac. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 2384 - Iakob {ee-ak-obe'}; of Hebrew origin  [3290]; Jacob (i.e. Ja`akob), the progenitor of the Israelites: --also an Israelite: --Jacob. [ql ~~~~ 2384 - Iakob {ee-ak-obe'}; of Hebrew origin  [3290]; Jacob (i.e. Ja`akob), the progenitor of the Israelites: --also an Israelite: --Jacob. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 2455 - Ioudas {ee-oo-das'}; of Hebrew origin  [3063]; Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region: --Juda(-h, -s); Jude. [ql ~~~~ 0080 - adephos {ad-el-fos'}; from 0001 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote  [much like 0001]: --brother. [ql ~~~~ =<br> <br>
40_MAT_01_03  2455 - Ioudas {ee-oo-das'}; of Hebrew origin  [3063]; Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region: --Juda(-h, -s); Jude. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 5329 - Phares {far-es'}; of Hebrew origin  [6557]; Phares (i.e. Perets), an Israelite: --Phares. [ql ~~~~ 2196 - Zara {dzar-ah'}; of Hebrew origin  [2226]; Zara, (i.e. Zerach), an Israelite: --Zara. [ql ~~~~ 2283 - Thamar {tham'-ar}; of Hebrew origin  [8559]; Thamar (i.e. Tamar), an Israelitess: --Thamar. [ql ~~~~ 5329 - Phares {far-es'}; of Hebrew origin  [6557]; Phares (i.e. Perets), an Israelite: --Phares. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 2074 - Esrom {es-rome}; of Hebrew origin  [2696]; Esrom (i.e. Chetsron), an Israelite: --Esrom. [ql ~~~~ 2074 - Esrom {es-rome}; of Hebrew origin  [2696]; Esrom (i.e. Chetsron), an Israelite: --Esrom. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 0689 - Aram {ar-am'}; of Hebrew origin  [7410]; Aram (i.e. Ram), an Israelite: --Aram. [ql ~~~~ =<br> <br>
40_MAT_01_04  0689 - Aram {ar-am'}; of Hebrew origin  [7410]; Aram (i.e. Ram), an Israelite: --Aram. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 0284 - Aminadab {am-ee-nad-ab'}; of Hebrew origin  [5992]; Aminadab, an Israelite: --Aminadab. [ql ~~~~ 0284 - Aminadab {am-ee-nad-ab'}; of Hebrew origin  [5992]; Aminadab, an Israelite: --Aminadab. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 3476 - Naasson {nah-as-sone'}; of Hebrew origin  [5177]; Naasson (i.e. Nachshon), an Israelite: --Naasson. [ql ~~~~ 3476 - Naasson {nah-as-sone'}; of Hebrew origin  [5177]; Naasson (i.e. Nachshon), an Israelite: --Naasson. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 4533 - Salmon {sal-mone'}; of Hebrew origin  [8012]; Salmon, an Israelite: --Salmon. [ql ~~~~ =<br> <br>
40_MAT_01_05  4533 - Salmon {sal-mone'}; of Hebrew origin  [8012]; Salmon, an Israelite: --Salmon. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 1003 - Booz {bo-oz'}; of Hebrew origin  [1162]; Booz, (i.e. Boaz), an Israelite: --Booz. [ql ~~~~ 4477 - Rhachab {hrakh-ab'}; from the same as 4460; Rachab, a Canaanitess: --Rachab. [ql ~~~~ 1003 - Booz {bo-oz'}; of Hebrew origin  [1162]; Booz, (i.e. Boaz), an Israelite: --Booz. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~  5601 - Obed {o-bade'}; of Hebrew origin  [5744]; Obed, an Israelite: --Obed. [ql ~~~~  4503 - Rhouth {hrooth}; of Hebrew origin  [7327]; Ruth, a Moabitess: --Ruth. [ql ~~~~  5601 - Obed {o-bade'}; of Hebrew origin  [5744]; Obed, an Israelite: --Obed. [ql ~~~~  1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 2421 - Iessai {es-es-sah'-ee}; of Hebrew origin  [3448]; Jessae (i.e. Jishai), an Israelite: --Jesse. [ql ~~~~ =<br> <br>
40_MAT_01_06  2421 - Iessai {es-es-sah'-ee}; of Hebrew origin  [3448]; Jessae (i.e. Jishai), an Israelite: --Jesse. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 1138 - Dabid {dab-eed'}; of Hebrew origin  [1732]; Dabid (i.e. David), the Israelite king: --David. [ql ~~~~ 0935 - basileus {bas-il-yooce'}; probably from 0939 - basis {bas'-ece}; from baino (to walk); a pace ("base"), i.e. (by implication) the foot: --foot. [ql ~~~~(through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively): --king. [ql ~~~~ 1138 - Dabid {dab-eed'}; of Hebrew origin  [1732]; Dabid (i.e. David), the Israelite king: --David. [ql ~~~~ 0935 - basileus {bas-il-yooce'}; probably from 0939 - basis {bas'-ece}; from baino (to walk); a pace ("base"), i.e. (by implication) the foot: --foot. [ql ~~~~(through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively): --king. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 4672 - Solomon {sol-om-one'}; of Hebrew origin  [8010]; Solomon (i.e. Shelomoh), the son of David: --Solomon. [ql ~~~~ 3774 - Ourias {oo-ree'-as}; of Hebrew origin  [0223]; Urias (i.e. Urijah), a Hittite: --Urias. [ql ~~~~ =<br> <br>
40_MAT_01_07  4672 - Solomon {sol-om-one'}; of Hebrew origin  [8010]; Solomon (i.e. Shelomoh), the son of David: --Solomon. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 4497 - Rhoboam {hrob-o-am'}; of Hebrew origin  [7346]; Roboam (i.e. Rechobam), an Israelite: --Roboam. [ql ~~~~ 4497 - Rhoboam {hrob-o-am'}; of Hebrew origin  [7346]; Roboam (i.e. Rechobam), an Israelite: --Roboam. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 0007 - Abia {ab-ee-ah'}; of Hebrew origin  [0029]; Abijah, the name of two Israelites: --Abia. [ql ~~~~ 0007 - Abia {ab-ee-ah'}; of Hebrew origin  [0029]; Abijah, the name of two Israelites: --Abia. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 0760 - Asa {as-ah'}; of Hebrew origin  [0609]; Asa, an Israelite: --Asa. [ql ~~~~ =<br> <br>
40_MAT_01_08  0760 - Asa {as-ah'}; of Hebrew origin  [0609]; Asa, an Israelite: --Asa. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 2498 - Iosaphat {ee-o-saf-at'}; of Hebrew origin  [3092]; Josaphat (i.e. Jehoshaphat), an Israelite: --Josaphat. [ql ~~~~ 2498 - Iosaphat {ee-o-saf-at'}; of Hebrew origin  [3092]; Josaphat (i.e. Jehoshaphat), an Israelite: --Josaphat. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 2496 - Ioram {ee-o-ram'}; of Hebrew origin  [3141]; Joram, an Israelite: --Joram. [ql ~~~~ 2496 - Ioram {ee-o-ram'}; of Hebrew origin  [3141]; Joram, an Israelite: --Joram. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 3604 - Ozias {od-zee'-as}; of Hebrew origin  [5818]; Ozias (i.e. Uzzijah), an Israelite: --Ozias. [ql ~~~~ =<br> <br>
40_MAT_01_09  3604 - Ozias {od-zee'-as}; of Hebrew origin  [5818]; Ozias (i.e. Uzzijah), an Israelite: --Ozias. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 2488 - Ioatham {ee-o-ath'-am}; of Hebrew origin  [3147]; Joatham (i.e. Jotham), an Israelite: --Joatham. [ql ~~~~ 2488 - Ioatham {ee-o-ath'-am}; of Hebrew origin  [3147]; Joatham (i.e. Jotham), an Israelite: --Joatham. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 0881 - Achaz {akh-adz'}; of Hebrew origin  [0271]; Achaz, an Israelite: --Achaz. [ql ~~~~ 0881 - Achaz {akh-adz'}; of Hebrew origin  [0271]; Achaz, an Israelite: --Achaz. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 1478 - Ezekias {ed-zek-ee'-as}; of Hebrew origin  [2396]; Ezekias (i.e. Hezekeiah), an Israelite: --Ezekias. [ql ~~~~ =<br> <br>
40_MAT_01_10  1478 - Ezekias {ed-zek-ee'-as}; of Hebrew origin  [2396]; Ezekias (i.e. Hezekeiah), an Israelite: --Ezekias. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 3128 - Manasses {man-as-sace'}; of Hebrew origin  [4519]; Mannasses (i.e. Menashsheh), an Israelite: --Manasses. [ql ~~~~ 3128 - Manasses {man-as-sace'}; of Hebrew origin  [4519]; Mannasses (i.e. Menashsheh), an Israelite: --Manasses. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 0300 - Amon {am-one'}; of Hebrew origin  [0526]; Amon, an Israelite: --Amon. [ql ~~~~ 0300 - Amon {am-one'}; of Hebrew origin  [0526]; Amon, an Israelite: --Amon. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 2502 - Iosias {ee-o-see'-as}; of Hebrew origin  [2977]; Josias (i.e. Joshiah), an Israelite: --Josias. [ql ~~~~ =<br> <br>
40_MAT_01_11  2502 - Iosias {ee-o-see'-as}; of Hebrew origin  [2977]; Josias (i.e. Joshiah), an Israelite: --Josias. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 2423 - Iechonias {ee-ekh-on-ee'-as}; of Hebrew origin  [3204]; Jechonias (i.e. Jekonjah), an Israelite: --Jechonias. [ql ~~~~ 0080 - adephos {ad-el-fos'}; from 0001 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote  [much like 0001]: --brother. [ql ~~~~ 1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution  [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: --about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-,  [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). 1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution  [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: --about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-,  [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). 3350 - metoikesia {met-oy-kes-ee'-ah}; from a derivative of a compound of 3326 and 3624; a change of abode, i.e. (specifically) expatriation: --X brought, carried(-ying) away (in-)to. [ql ~~~~ 3350 - metoikesia {met-oy-kes-ee'-ah}; from a derivative of a compound of 3326 and 3624; a change of abode, i.e. (specifically) expatriation: --X brought, carried(-ying) away (in-)to. [ql ~~~~ 0897 - Babulon {bab-oo-lone'}; of Hebrew origin  [0894]; Babylon, the capitol of Chaldaea (literally or figuratively  [as a type of tyranny]): --Babylon. [ql ~~~~ =<br> <br>
40_MAT_01_12  3326 - meta {met-ah'}; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between 0575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862): --after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence. [ql ~~~~ 3350 - metoikesia {met-oy-kes-ee'-ah}; from a derivative of a compound of 3326 and 3624; a change of abode, i.e. (specifically) expatriation: --X brought, carried(-ying) away (in-)to. [ql ~~~~ 0897 - Babulon {bab-oo-lone'}; of Hebrew origin  [0894]; Babylon, the capitol of Chaldaea (literally or figuratively  [as a type of tyranny]): --Babylon. [ql ~~~~ 2423 - Iechonias {ee-ekh-on-ee'-as}; of Hebrew origin  [3204]; Jechonias (i.e. Jekonjah), an Israelite: --Jechonias. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 4528 - Salathiel {sal-ath-ee-ale'}; of Hebrew origin  [7597]; Salathiel (i.e. Shealtiel), an Israelite: --Salathiel. [ql ~~~~ 4528 - Salathiel {sal-ath-ee-ale'}; of Hebrew origin  [7597]; Salathiel (i.e. Shealtiel), an Israelite: --Salathiel. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 2216 - Zorobabel {dzor-ob-ab'-el}; of Hebrew origin  [2216]; Zorobabel (i.e. Zerubbabel), an Israelite: --Zorobabel. [ql ~~~~ =<br> <br>
40_MAT_01_13  2216 - Zorobabel {dzor-ob-ab'-el}; of Hebrew origin  [2216]; Zorobabel (i.e. Zerubbabel), an Israelite: --Zorobabel. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 10  0010 - Abioud {ab-ee-ood'}; of Hebrew origin  [0031]; Abihud, an Israelite: --Abiud. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 1662 - Eliakeim {el-ee-ak-ime'}; of Hebrew origin  [0471]; Eliakim, an Israelite: --Eliakim. [ql ~~~~ 1662 - Eliakeim {el-ee-ak-ime'}; of Hebrew origin  [0471]; Eliakim, an Israelite: --Eliakim. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 0107 - Azor {ad-zore'}; of Hebrew origin  [compare 5809]; Azor, an Israelite: --Azorigin [ql ~~~~ =<br> <br>
40_MAT_01_14  0107 - Azor {ad-zore'}; of Hebrew origin  [compare 5809]; Azor, an Israelite: --Azorigin [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 4524 - Sadok {sad-oke'}; of Hebrew origin  [6659]; Sadoc (i.e. Tsadok), an Israelite: --Sadoc. [ql ~~~~ 4524 - Sadok {sad-oke'}; of Hebrew origin  [6659]; Sadoc (i.e. Tsadok), an Israelite: --Sadoc. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 0885 - Acheim {akh-ime'}; probably of Hebrew origin  [compare 3137]; Achim, an Israelite: --Achim. [ql ~~~~ 0885 - Acheim {akh-ime'}; probably of Hebrew origin  [compare 3137]; Achim, an Israelite: --Achim. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 1664 - Elioud {el-ee-ood'}; of Hebrew origin  [0410 and 1935]; God of majesty; Eliud, an Israelite: --Eliud. [ql ~~~~ =<br> <br>
40_MAT_01_15  1664 - Elioud {el-ee-ood'}; of Hebrew origin  [0410 and 1935]; God of majesty; Eliud, an Israelite: --Eliud. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 1648 - Eleazar {el-eh-ad'-zar}; of Hebrew origin  [0499]; Eleazar, an Israelite: --Eleazar. [ql ~~~~ 1648 - Eleazar {el-eh-ad'-zar}; of Hebrew origin  [0499]; Eleazar, an Israelite: --Eleazar. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 3157 - Matthan {mat-than'}; of Hebrew origin  [4977]; Matthan (i.e. Mattan), an Israelite: --Matthan. [ql ~~~~ 3157 - Matthan {mat-than'}; of Hebrew origin  [4977]; Matthan (i.e. Mattan), an Israelite: --Matthan. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 2384 - Iakob {ee-ak-obe'}; of Hebrew origin  [3290]; Jacob (i.e. Ja`akob), the progenitor of the Israelites: --also an Israelite: --Jacob. [ql ~~~~ =<br> <br>
40_MAT_01_16  2384 - Iakob {ee-ak-obe'}; of Hebrew origin  [3290]; Jacob (i.e. Ja`akob), the progenitor of the Israelites: --also an Israelite: --Jacob. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 2501 - Ioseph {ee-o-safe'}; of Hebrew origin  [3130]; Joseph, the name of seven Israelites: --Joseph. [ql ~~~~ 0435 - aner {an'-ayr}; a primary word  [compare 0444]; a man (properly as an individual male): --fellow, husband, man, sir. [ql ~~~~ 3137 - Maria {mar-ee'-ah}; or Mariam {mar-ee-am'}; of Hebrew origin  [4813]; Maria or Mariam (i.e. Mirjam), the name of six Christian females: --Mary. [ql ~~~~ 3739 - hos {hos}; including feminine he {hay}; and neuter ho {ho}; probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that: --one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 2424 - Iesous {ee-ay-sooce'}; of Hebrew origin  [3091]; Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites: --Jesus. [ql ~~~~ 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql ~~~~ 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 5547 - Christos {khris-tos'}; from 5548; anointed, i.e. the Messiah, an epithet of Jesus: --Christ. [ql ~~~~ =<br> <br>
40_MAT_01_17  3767 - oun {oon}; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly: --and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. [ql ~~~~ 3956 - pas {pas}; including all the forms of declension; apparently a primary word; all, any, every, the whole: --all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever. [ql ~~~~ 1074 - genea {ghen-eh-ah'}; from (a presumed derivative of) 1085; a generation; by implication, an age (the period or the persons): --age, generation, nation, time. [ql ~~~~ 0011 - Abraam {ab-rah-am'}; of Hebrew origin  [0085]; Abraham, the Hebrew patriarch: --Abraham.  [In Acts 7:16 the text should probably read Jacob.] [ql ~~~~ 1138 - Dabid {dab-eed'}; of Hebrew origin  [1732]; Dabid (i.e. David), the Israelite king: --David. [ql ~~~~ 1180 - dekatessares {dek-at-es'-sar-es}; from 1176 and 5064; ten and four, i.e. fourteen: --fourteen. [ql ~~~~ 1074 - genea {ghen-eh-ah'}; from (a presumed derivative of) 1085; a generation; by implication, an age (the period or the persons): --age, generation, nation, time. [ql ~~~~ 1138 - Dabid {dab-eed'}; of Hebrew origin  [1732]; Dabid (i.e. David), the Israelite king: --David. [ql ~~~~ 2193 - heos {heh'-oce}; of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place): --even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s). [ql ~~~~ 3350 - metoikesia {met-oy-kes-ee'-ah}; from a derivative of a compound of 3326 and 3624; a change of abode, i.e. (specifically) expatriation: --X brought, carried(-ying) away (in-)to. [ql ~~~~ 3350 - metoikesia {met-oy-kes-ee'-ah}; from a derivative of a compound of 3326 and 3624; a change of abode, i.e. (specifically) expatriation: --X brought, carried(-ying) away (in-)to. [ql ~~~~ 3350 - metoikesia {met-oy-kes-ee'-ah}; from a derivative of a compound of 3326 and 3624; a change of abode, i.e. (specifically) expatriation: --X brought, carried(-ying) away (in-)to. [ql ~~~~ 0897 - Babulon {bab-oo-lone'}; of Hebrew origin  [0894]; Babylon, the capitol of Chaldaea (literally or figuratively  [as a type of tyranny]): --Babylon. [ql ~~~~ 1180 - dekatessares {dek-at-es'-sar-es}; from 1176 and 5064; ten and four, i.e. fourteen: --fourteen. [ql ~~~~ 1074 - genea {ghen-eh-ah'}; from (a presumed derivative of) 1085; a generation; by implication, an age (the period or the persons): --age, generation, nation, time. [ql ~~~~ 3350 - metoikesia {met-oy-kes-ee'-ah}; from a derivative of a compound of 3326 and 3624; a change of abode, i.e. (specifically) expatriation: --X brought, carried(-ying) away (in-)to. [ql ~~~~ 3350 - metoikesia {met-oy-kes-ee'-ah}; from a derivative of a compound of 3326 and 3624; a change of abode, i.e. (specifically) expatriation: --X brought, carried(-ying) away (in-)to. [ql ~~~~ 3350 - metoikesia {met-oy-kes-ee'-ah}; from a derivative of a compound of 3326 and 3624; a change of abode, i.e. (specifically) expatriation: --X brought, carried(-ying) away (in-)to. [ql ~~~~ 0897 - Babulon {bab-oo-lone'}; of Hebrew origin  [0894]; Babylon, the capitol of Chaldaea (literally or figuratively  [as a type of tyranny]): --Babylon. [ql ~~~~ 5547 - Christos {khris-tos'}; from 5548; anointed, i.e. the Messiah, an epithet of Jesus: --Christ. [ql ~~~~ 1180 - dekatessares {dek-at-es'-sar-es}; from 1176 and 5064; ten and four, i.e. fourteen: --fourteen. [ql ~~~~ 1074 - genea {ghen-eh-ah'}; from (a presumed derivative of) 1085; a generation; by implication, an age (the period or the persons): --age, generation, nation, time. [ql ~~~~ =<br> <br>
40_MAT_01_18  1161 - de {deh}; a primary particle (adversative or continuative); but, and, etc.: --also, and, but, moreover, now  [often unexpressed in English]. [ql ~~~~ 1083 - gennesis {ghen'-nay-sis}; from 1080; nativity: --birth. [ql ~~~~ 2424 - Iesous {ee-ay-sooce'}; of Hebrew origin  [3091]; Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites: --Jesus. [ql ~~~~ 5547 - Christos {khris-tos'}; from 5548; anointed, i.e. the Messiah, an epithet of Jesus: --Christ. [ql ~~~~ 3779 - houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce}; adverb from 3778; in this way (referring to what precedes or follows): --after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what. [ql ~~~~ 3779 - houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce}; adverb from 3778; in this way (referring to what precedes or follows): --after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what. [ql ~~~~ 3779 - houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce}; adverb from 3778; in this way (referring to what precedes or follows): --after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what. [ql ~~~~ 3384 - meter {may'-tare}; apparently a primary word; a "mother" (literally or figuratively, immed. or remote): --mother. [ql ~~~~ 3137 - Maria {mar-ee'-ah}; or Mariam {mar-ee-am'}; of Hebrew origin  [4813]; Maria or Mariam (i.e. Mirjam), the name of six Christian females: --Mary. [ql ~~~~ 3423 - mnesteuo {mnace-tyoo'-o}; from a derivative of 3415; to give a souvenier (engagement present), i.e. betroth: --espouse. [ql ~~~~ 2501 - Ioseph {ee-o-safe'}; of Hebrew origin  [3130]; Joseph, the name of seven Israelites: --Joseph. [ql ~~~~ 2228 - e {ay}; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than: --and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. [ql ~~~~ 4905 - sunerchomai {soon-er'-khom-ahee}; from 4862 and 2064; to convene, depart in company with, associate with, or (specifically) cohabit (conjugally): --accompany, assemble (with), come (together), come (company, go) with, resort. [ql ~~~~ 4905 - sunerchomai {soon-er'-khom-ahee}; from 4862 and 2064; to convene, depart in company with, associate with, or (specifically) cohabit (conjugally): --accompany, assemble (with), come (together), come (company, go) with, resort. [ql ~~~~ 2147 - heurisko {hyoo-ris'-ko}; a prolonged form of a primary heuro {hyoo'-ro}; which (together with another cognate form heureo {hyoo-reh'-o}) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively): --find, get, obtain, perceive, see. [ql ~~~~ 1064 - gaster {gas-tare'}; of uncertain derivation; the stomach; by analogy, the matrix; figuratively, a gourmand: --belly, + with child, womb. [ql ~~~~ 0040 - hagios {hag'-ee-os}; from hagos (an awful thing)  [compare 0053, 2282]; sacred (physically, pure, morally blameless or religious, ceremonially, consecrated): --(most) holy (one, thing), saint. [ql ~~~~ 4151 - pneuma {pnyoo'-mah}; from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit: --ghost, life, spirit(-ual, -ually), mind. Compare  5590 - psuche {psoo-khay'}; from  5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): --wax cold. [ql ~~~~; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): --heart (+ -ily), life, mind, soul, + us, + you. [ql ~~~~. [ql ~~~~ =<br> <br>
40_MAT_01_19  1161 - de {deh}; a primary particle (adversative or continuative); but, and, etc.: --also, and, but, moreover, now  [often unexpressed in English]. [ql ~~~~ 2501 - Ioseph {ee-o-safe'}; of Hebrew origin  [3130]; Joseph, the name of seven Israelites: --Joseph. [ql ~~~~ 0435 - aner {an'-ayr}; a primary word  [compare 0444]; a man (properly as an individual male): --fellow, husband, man, sir. [ql ~~~~  5607 - on {oan}; including the feminine ousa {oo'-sah}; and the neuter on {on}; present participle of 1510; being: --be, come, have. [ql ~~~~  1342 - dikaios {dik'-ah-yos}; from 1349; equitable (in character or act); by implication, innocent, holy (absolutely or relatively): --just, meet, right(-eous). [ql ~~~~ 2309 - thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are otherwise obsolete; apparently strengthened from the alternate form of 0138; to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in: --desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, -ling [-ly]). [ql ~~~~ 3856 - paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 and 1165; to show alongside (the public), i.e. expose to infamy: --make a public example, put to an open shame. [ql ~~~~ 3856 - paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 and 1165; to show alongside (the public), i.e. expose to infamy: --make a public example, put to an open shame. [ql ~~~~ 3856 - paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 and 1165; to show alongside (the public), i.e. expose to infamy: --make a public example, put to an open shame. [ql ~~~~ 1014 - {boo'-lom-ahee}; middle voice of a primary verb.; to "will," i.e. (reflexively) be willing: --be disposed, minded, intend, list, (be, of own) will(-ing). Compare 2309. [ql ~~~~ 0630 - apoluo {ap-ol-oo'-o}; from 0575 and 3089; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce: --(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty. [ql ~~~~ 0630 - apoluo {ap-ol-oo'-o}; from 0575 and 3089; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce: --(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty. [ql ~~~~ 2977 - lathra {lath'-rah}; adverb from 2990; privately: --privily, secretly. [ql ~~~~ =<br> <br>
40_MAT_01_20  1760 - enthumeomai {en-thoo-meh'-om-ahee}; from a compound of 1722 and 2372; to be inspirited, i.e. ponder: --think. [ql ~~~~ 1760 - enthumeomai {en-thoo-meh'-om-ahee}; from a compound of 1722 and 2372; to be inspirited, i.e. ponder: --think. [ql ~~~~ 5023 - tauta {tow'-tah}; nominative or accusative case neuter plural of 3778; these things: --+ afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus. [ql ~~~~ 2400 - idou {id-oo'}; second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see. [ql ~~~~ 0032 - aggelos {ang'-el-os}; from aggello  [probably derived from 0071; compare 0034] (to bring tidings); a messenger; especially an "angel"; by implication, a pastor: --angel, messenger. [ql ~~~~ 2962 - kurios {koo'-ree-os}; from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Mr. (as a respectful title): --God, Lord, master, Sir. [ql ~~~~ 5316 - phaino {fah'-ee-no}; prolongation for the base of 5457; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative): --appear, seem, be seen, shine, X think. [ql ~~~~ 3677 - onar {on'-ar}; of uncertain derivation; a dream: --dream. [ql ~~~~ 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 2501 - Ioseph {ee-o-safe'}; of Hebrew origin  [3130]; Joseph, the name of seven Israelites: --Joseph. [ql ~~~~ 5207 - huios {hwee-os'}; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship: --child, foal, son. [ql ~~~~ 1138 - Dabid {dab-eed'}; of Hebrew origin  [1732]; Dabid (i.e. David), the Israelite king: --David. [ql ~~~~ 5399 - phobeo {fob-eh'-o}; from 5401; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere: --be (+ sore) afraid, fear (exceedingly), reverence. [ql ~~~~ 3880 - paralambano {par-al-am-ban'-o}; from 3844 and 2983; to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn: --receive, take (unto, with). [ql ~~~~ 3137 - Maria {mar-ee'-ah}; or Mariam {mar-ee-am'}; of Hebrew origin  [4813]; Maria or Mariam (i.e. Mirjam), the name of six Christian females: --Mary. [ql ~~~~ 1135 - gune {goo-nay'}; probably from the base of 1096; a woman; specially, a wife: --wife, woman. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 0040 - hagios {hag'-ee-os}; from hagos (an awful thing)  [compare 0053, 2282]; sacred (physically, pure, morally blameless or religious, ceremonially, consecrated): --(most) holy (one, thing), saint. [ql ~~~~ 4151 - pneuma {pnyoo'-mah}; from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit: --ghost, life, spirit(-ual, -ually), mind. Compare  5590 - psuche {psoo-khay'}; from  5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): --wax cold. [ql ~~~~; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): --heart (+ -ily), life, mind, soul, + us, + you. [ql ~~~~. [ql ~~~~ =<br> <br>
40_MAT_01_21  5088 - tikto {tik'-to}; a strengthened form of a primary teko {tek'-o} (which is used only as alternate in certain tenses); to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively: --bear, be born, bring forth, be delivered, be in travail. [ql ~~~~ 5088 - tikto {tik'-to}; a strengthened form of a primary teko {tek'-o} (which is used only as alternate in certain tenses); to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively: --bear, be born, bring forth, be delivered, be in travail. [ql ~~~~ 5207 - huios {hwee-os'}; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship: --child, foal, son. [ql ~~~~ 2564 - kaleo {kal-eh'-o}; akin to the base of 2753; to "call" (properly, aloud, but used in a variety of applications, dir. or otherwise): --bid, call (forth), (whose, whose sur-)name (was  [called]). [ql ~~~~ 3686 - onoma {on'-om-ah}; from a presumed derivative of the base of 1097 (compare 3685); a "name" (literally or figuratively)  [authority, character]: --called, (+ sur-)name(-d). [ql ~~~~ 2424 - Iesous {ee-ay-sooce'}; of Hebrew origin  [3091]; Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites: --Jesus. [ql ~~~~ 4982 - sozo {sode'-zo}; from a primary sos (contraction for obsolete saoz, "safe"); to save, i.e. deliver or protect (literally or figuratively): --heal, preserve, save (self), do well, be (make) whole. [ql ~~~~ 2992 - laos {lah-os'}; apparently a primary word; a people (in general; thus differing from 1218, which denotes one's own populace): --people. [ql ~~~~ 0266 - hamartia {ham-ar-tee'-ah}; from 0264; a sin (properly abstract): --offence, sin(-ful). [ql ~~~~ =<br> <br>
40_MAT_01_22  1161 - de {deh}; a primary particle (adversative or continuative); but, and, etc.: --also, and, but, moreover, now  [often unexpressed in English]. [ql ~~~~ 3650 - holos {hol'-os}; a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb: --all, altogether, every whit, + throughout, whole. [ql ~~~~ 5124 - touto {too'-to}; neuter singular nominative or accusative case of 3778; that thing: --here  [-unto], it, partly, self [-same], so, that (intent), the same, there [-fore, -unto], this, thus, where [-fore]. [ql ~~~~ 1096 - ginomai {ghin'-om-ahee}; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.): --arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought. [ql ~~~~ 4137 - pleroo {play-ro'-o}; from 4134; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.: --accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply. [ql ~~~~ 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql ~~~~ 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~ 2962 - kurios {koo'-ree-os}; from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Mr. (as a respectful title): --God, Lord, master, Sir. [ql ~~~~ 4396 - prophetes {prof-ay'-tace}; from a compound of 4253 and 5346; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet: --prophet. [ql ~~~~ 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ =<br> <br>
40_MAT_01_23  2400 - idou {id-oo'}; second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see. [ql ~~~~ 3933 - parthenos {par-then'-os}; of unknown origin; a maiden; by implication, an unmarried daughter: --virgin. [ql ~~~~ 1064 - gaster {gas-tare'}; of uncertain derivation; the stomach; by analogy, the matrix; figuratively, a gourmand: --belly, + with child, womb. [ql ~~~~ 5088 - tikto {tik'-to}; a strengthened form of a primary teko {tek'-o} (which is used only as alternate in certain tenses); to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively: --bear, be born, bring forth, be delivered, be in travail. [ql ~~~~ 5088 - tikto {tik'-to}; a strengthened form of a primary teko {tek'-o} (which is used only as alternate in certain tenses); to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively: --bear, be born, bring forth, be delivered, be in travail. [ql ~~~~ 5207 - huios {hwee-os'}; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship: --child, foal, son. [ql ~~~~ 2564 - kaleo {kal-eh'-o}; akin to the base of 2753; to "call" (properly, aloud, but used in a variety of applications, dir. or otherwise): --bid, call (forth), (whose, whose sur-)name (was  [called]). [ql ~~~~ 3686 - onoma {on'-om-ah}; from a presumed derivative of the base of 1097 (compare 3685); a "name" (literally or figuratively)  [authority, character]: --called, (+ sur-)name(-d). [ql ~~~~ 1694 - Emmanouel {em-man-oo-ale'}; of Hebrew origin  [6005]; God with us; Emmanuel, a name of Christ: --Emmanuel. [ql ~~~~ 3739 - hos {hos}; including feminine he {hay}; and neuter ho {ho}; probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that: --one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. [ql ~~~~ 3177 - methermeneuo {meth-er-mane-yoo'-o}; from 3326 - meta {met-ah'}; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between 0575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862): --after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence. [ql ~~~~and 2059; to explain over, i.e. translate: --(by) interpret(-ation). [ql ~~~~ 2316 - theos {theh'-os}; of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: --X exceeding, God, god [-ly, -ward]. [ql ~~~~ =<br> <br>
40_MAT_01_24  1161 - de {deh}; a primary particle (adversative or continuative); but, and, etc.: --also, and, but, moreover, now  [often unexpressed in English]. [ql ~~~~ 2501 - Ioseph {ee-o-safe'}; of Hebrew origin  [3130]; Joseph, the name of seven Israelites: --Joseph. [ql ~~~~ 1326 - diegeiro {dee-eg-i'-ro}; from 1223 and 1453; to wake fully; i.e. arouse (literally or figuratively): --arise, awake, raise, stir up. [ql ~~~~ 5258 - hupnos {hoop'-nos}; from an obsolete primary (perhaps akin to 5259 - hupo {hoop-o'}; a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither  [underneath] or where  [below] or time (when  [at]): --among, by, from, in, of, under, with. In comp. it retains the same general applications, especially of inferior position or condition, and specifically, covertly or moderately. [ql ~~~~through the idea of subsilience); sleep, i.e. (figuratively) spiritual torpor: --sleep. [ql ~~~~ 4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): --abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. [ql ~~~~ 0032 - aggelos {ang'-el-os}; from aggello  [probably derived from 0071; compare 0034] (to bring tidings); a messenger; especially an "angel"; by implication, a pastor: --angel, messenger. [ql ~~~~ 2962 - kurios {koo'-ree-os}; from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Mr. (as a respectful title): --God, Lord, master, Sir. [ql ~~~~ 4367 - prostasso {pros-tas'-so}; from 4314 and 5021; to arrange towards, i.e. (figuratively) enjoin: --bid, command. [ql ~~~~ 3880 - paralambano {par-al-am-ban'-o}; from 3844 and 2983; to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn: --receive, take (unto, with). [ql ~~~~ 1135 - gune {goo-nay'}; probably from the base of 1096; a woman; specially, a wife: --wife, woman. [ql ~~~~ =<br> <br>
40_MAT_01_25  1097 - ginosko {ghin-oce'-ko}; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed): --allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand. [ql ~~~~ 2193 - heos {heh'-oce}; of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place): --even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s). [ql ~~~~ 5088 - tikto {tik'-to}; a strengthened form of a primary teko {tek'-o} (which is used only as alternate in certain tenses); to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively: --bear, be born, bring forth, be delivered, be in travail. [ql ~~~~ 5088 - tikto {tik'-to}; a strengthened form of a primary teko {tek'-o} (which is used only as alternate in certain tenses); to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively: --bear, be born, bring forth, be delivered, be in travail. [ql ~~~~ 4416 - prototokos {pro-tot-ok'-os}; from 4413 and the alternate of 5088; first-born (usually as noun, literally or figuratively): --firstbegotten(-born). [ql ~~~~ 5207 - huios {hwee-os'}; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship: --child, foal, son. [ql ~~~~ 2564 - kaleo {kal-eh'-o}; akin to the base of 2753; to "call" (properly, aloud, but used in a variety of applications, dir. or otherwise): --bid, call (forth), (whose, whose sur-)name (was  [called]). [ql ~~~~ 3686 - onoma {on'-om-ah}; from a presumed derivative of the base of 1097 (compare 3685); a "name" (literally or figuratively)  [authority, character]: --called, (+ sur-)name(-d). [ql ~~~~ 2424 - Iesous {ee-ay-sooce'}; of Hebrew origin  [3091]; Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites: --Jesus. [ql ~~~~ =<br> <br>
40_MAT_02_01  1161 - de {deh}; a primary particle (adversative or continuative); but, and, etc.: --also, and, but, moreover, now  [often unexpressed in English]. [ql ~~~~ 2424 - Iesous {ee-ay-sooce'}; of Hebrew origin  [3091]; Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites: --Jesus. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ 0965 - Bethleem {bayth-leh-em'}; of Hebrew origin  [1036]; Bethleem (i.e. Beth-lechem), a place in Palestine: --Bethlehem. [ql ~~~~ 2449 - Ioudaia {ee-oo-dah'-yah}; feminine of 2453 - Ioudaios {ee-oo-dah'-yos}; from 2448 (in the sense of 2455 - Ioudas {ee-oo-das'}; of Hebrew origin  [3063]; Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region: --Juda(-h, -s); Jude. [ql ~~~~as a country); Judaean, i.e. belonging to Jehudah: --Jew(-ess), of Judaea. [ql ~~~~(with 1093 implied); the Judaean land (i.e. Judaea), a region of Palestine: --Judaea. [ql ~~~~ 2250 - hemera {hay-mer'-ah}; feminine (with  5610 - hora {ho'-rah}; apparently a primary word; an "hour" (literally or figuratively): --day, hour, instant, season, X short,  [even-]tide, (high) time. [ql ~~~~ implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context): --age, + alway, (mid-)day (by day,  [-ly]), + for ever, judgment, (day) time, while, years. [ql ~~~~ 2264 - Herodes {hay-ro'-dace}; compound of heros (a "hero") and 1491; heroic; Herod, the name of four Jewish kings: --Herod. [ql ~~~~ 0935 - basileus {bas-il-yooce'}; probably from 0939 - basis {bas'-ece}; from baino (to walk); a pace ("base"), i.e. (by implication) the foot: --foot. [ql ~~~~(through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively): --king. [ql ~~~~ 2400 - idou {id-oo'}; second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see. [ql ~~~~ 3854 - paraginomai {par-ag-in'-om-ahee}; from 3844 and 1096; to become near, i.e. approach (have arrived); by implication, to appear publicly: --come, go, be present. [ql ~~~~ 3097 - magos {mag'-os}; of foreign origin  [7248]; a Magian, i.e. Oriental scientist; by implication a magician: --sorcerer, wise man. [ql ~~~~ 0395 - anatole {an-at-ol-ay'}; from 0393; a rising of light, i.e. dawn (figuratively); by implication, the east (also in plural): --dayspring, east, rising. [ql ~~~~ 2414 - Hierosoluma {hee-er-os-ol'-oo-mah}; of Hebrew origin  [3389]; Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine: --Jerusalem. Compare 2419. [ql ~~~~ =<br> <br>
40_MAT_02_02  3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 4226 - pou {poo}; genitive case of an interrogative pronoun pos (what) otherwise obsolete (perhaps the same as 4225 used with the rising slide of inquiry); as adverb of place; at (by implication, to) what locality: --where, whither. [ql ~~~~ 5088 - tikto {tik'-to}; a strengthened form of a primary teko {tek'-o} (which is used only as alternate in certain tenses); to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively: --bear, be born, bring forth, be delivered, be in travail. [ql ~~~~ 0935 - basileus {bas-il-yooce'}; probably from 0939 - basis {bas'-ece}; from baino (to walk); a pace ("base"), i.e. (by implication) the foot: --foot. [ql ~~~~(through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively): --king. [ql ~~~~ 2453 - Ioudaios {ee-oo-dah'-yos}; from 2448 (in the sense of 2455 - Ioudas {ee-oo-das'}; of Hebrew origin  [3063]; Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region: --Juda(-h, -s); Jude. [ql ~~~~as a country); Judaean, i.e. belonging to Jehudah: --Jew(-ess), of Judaea. [ql ~~~~ 1492 - eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 - skopeo {skop-eh'-o}; from 4649; to take aim at (spy), i.e. (figuratively) regard: --consider, take heed, look at (on), mark. Compare 3700. [ql ~~~~a watching from a distance): --appear, look, see, shew self. [ql ~~~~and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: --be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. [ql ~~~~ 0792 - aster {as-tare'}; probably from the base of 4766; a star (as strown over the sky), literally or figuratively: --star. [ql ~~~~ 0395 - anatole {an-at-ol-ay'}; from 0393; a rising of light, i.e. dawn (figuratively); by implication, the east (also in plural): --dayspring, east, rising. [ql ~~~~ 2064 - erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred  [middle voice] eleuthomai {el-yoo'-thom-ahee}; or  [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): --accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set. [ql ~~~~ 4352 - proskuneo {pros-koo-neh'-o}; from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore): --worship. [ql ~~~~ =<br> <br>
40_MAT_02_03  2264 - Herodes {hay-ro'-dace}; compound of heros (a "hero") and 1491; heroic; Herod, the name of four Jewish kings: --Herod. [ql ~~~~ 0935 - basileus {bas-il-yooce'}; probably from 0939 - basis {bas'-ece}; from baino (to walk); a pace ("base"), i.e. (by implication) the foot: --foot. [ql ~~~~(through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively): --king. [ql ~~~~ 0191 - akouo {ak-oo'-o}; a primary verb; to hear (in various senses): --give (in the) audience (of), come (to the ears), ( [shall]) hear(-er, -ken), be noised, be reported, understand. [ql ~~~~ 5015 - tarasso {tar-as'-so}; of uncertain affinity; to stir or agitate (roll water): --trouble. [ql ~~~~ 3956 - pas {pas}; including all the forms of declension; apparently a primary word; all, any, every, the whole: --all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever. [ql ~~~~ 2414 - Hierosoluma {hee-er-os-ol'-oo-mah}; of Hebrew origin  [3389]; Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine: --Jerusalem. Compare 2419. [ql ~~~~ =<br> <br>
40_MAT_02_04  4863 - sunago {soon-ag'-o}; from 4862 and 0071; to lead together, i.e. collect or convene; specifically, to entertain (hospitably): --+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in. [ql ~~~~ 3956 - pas {pas}; including all the forms of declension; apparently a primary word; all, any, every, the whole: --all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever. [ql ~~~~ 0749 - archiereus {ar-khee-er-yuce'}; from 0746 and 2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest: --chief (high) priest, chief of the priests. [ql ~~~~ 0749 - archiereus {ar-khee-er-yuce'}; from 0746 and 2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest: --chief (high) priest, chief of the priests. [ql ~~~~ 1122 - grammateus {gram-mat-yooce'}; from 1121. a writer, i.e. (professionally) scribe or secretary: --scribe, town-clerk. [ql ~~~~ 2992 - laos {lah-os'}; apparently a primary word; a people (in general; thus differing from 1218, which denotes one's own populace): --people. [ql ~~~~ 4863 - sunago {soon-ag'-o}; from 4862 and 0071; to lead together, i.e. collect or convene; specifically, to entertain (hospitably): --+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in. [ql ~~~~ 4441 - punthanomai {poon-than'-om-ahee}; middle voice prolonged from a primary putho (which occurs only as an alternate in certain tenses); to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from 2065, which properly means a request as a favor; and from 0154, which is strictly a demand for something due; as well as from 2212, which implies a search for something hidden; and from 1189, which involves the idea of urgent need); by implication, to learn (by casual intelligence): --ask, demand, enquire, understand. [ql ~~~~ 4226 - pou {poo}; genitive case of an interrogative pronoun pos (what) otherwise obsolete (perhaps the same as 4225 used with the rising slide of inquiry); as adverb of place; at (by implication, to) what locality: --where, whither. [ql ~~~~ 5547 - Christos {khris-tos'}; from 5548; anointed, i.e. the Messiah, an epithet of Jesus: --Christ. [ql ~~~~ 1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ =<br> <br>
40_MAT_02_05  2036 - epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): --answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. [ql ~~~~ 0965 - Bethleem {bayth-leh-em'}; of Hebrew origin  [1036]; Bethleem (i.e. Beth-lechem), a place in Palestine: --Bethlehem. [ql ~~~~ 2449 - Ioudaia {ee-oo-dah'-yah}; feminine of 2453 - Ioudaios {ee-oo-dah'-yos}; from 2448 (in the sense of 2455 - Ioudas {ee-oo-das'}; of Hebrew origin  [3063]; Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region: --Juda(-h, -s); Jude. [ql ~~~~as a country); Judaean, i.e. belonging to Jehudah: --Jew(-ess), of Judaea. [ql ~~~~(with 1093 implied); the Judaean land (i.e. Judaea), a region of Palestine: --Judaea. [ql ~~~~ 3779 - houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce}; adverb from 3778; in this way (referring to what precedes or follows): --after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what. [ql ~~~~ 1125 - grapho {graf'-o}; a primary verb; to "grave", especially to write; figuratively, to describe: --describe, write(-ing, -ten). [ql ~~~~ 4396 - prophetes {prof-ay'-tace}; from a compound of 4253 and 5346; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet: --prophet. [ql ~~~~ =<br> <br>
40_MAT_02_06  0965 - Bethleem {bayth-leh-em'}; of Hebrew origin  [1036]; Bethleem (i.e. Beth-lechem), a place in Palestine: --Bethlehem. [ql ~~~~ 1093 - ge {ghay}; contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application): --country, earth(-ly), ground, land, world. [ql ~~~~ 2455 - Ioudas {ee-oo-das'}; of Hebrew origin  [3063]; Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region: --Juda(-h, -s); Jude. [ql ~~~~ 1488 - ei {i}; second person singular present of 1510; thou art: --art, be. [ql ~~~~ 1646 - elachistos {el-akh'-is-tos}; superlative of elachus (short); used as equivalent to 3398; least (in size, amount, dignity, etc.): --least, very little (small), smallest. [ql ~~~~ 1722 - en {en}; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.: --about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (...sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on,  [open-]ly, X outwardly, one, X quickly, X shortly,  [speedi-]ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. [ql ~~~~ 2232 - hegemon {hayg-em-ohn'}; from 2233; a leader, i.e. chief person (or figuratively, place) of a province: --governor, prince, ruler. [ql ~~~~ 2455 - Ioudas {ee-oo-das'}; of Hebrew origin  [3063]; Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region: --Juda(-h, -s); Jude. [ql ~~~~ 1831 - exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; to issue (literally or figuratively): --come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad. [ql ~~~~ 2233 - hegeomai {hayg-eh'-om-ahee}; middle voice of a (presumed) strengthened form of 0071; to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider: --account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think. [ql ~~~~ 4165 - poimaino {poy-mah'-ee-no}; from 4166; to tend as a shepherd of (figuratively, superviser): --feed (cattle), rule. [ql ~~~~ 2992 - laos {lah-os'}; apparently a primary word; a people (in general; thus differing from 1218, which denotes one's own populace): --people. [ql ~~~~ 2474 - Israel {is-rah-ale'}; of Hebrew origin  [3478]; Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively): --Israel. [ql ~~~~ =<br> <br>
40_MAT_02_07  5119 - tote {tot'-eh}; from (the neuter of) 3588 and 3753; then when, i.e. at the time that (of the past or future, also in consecution): --that time, then. [ql ~~~~ 2264 - Herodes {hay-ro'-dace}; compound of heros (a "hero") and 1491; heroic; Herod, the name of four Jewish kings: --Herod. [ql ~~~~ 2977 - lathra {lath'-rah}; adverb from 2990; privately: --privily, secretly. [ql ~~~~ 2564 - kaleo {kal-eh'-o}; akin to the base of 2753; to "call" (properly, aloud, but used in a variety of applications, dir. or otherwise): --bid, call (forth), (whose, whose sur-)name (was  [called]). [ql ~~~~ 3097 - magos {mag'-os}; of foreign origin  [7248]; a Magian, i.e. Oriental scientist; by implication a magician: --sorcerer, wise man. [ql ~~~~ 0198 - akriboo {ak-ree-bo'-o}; from the same as 0196; to be exact, i.e. ascertain: --enquire diligently. [ql ~~~~ 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql ~~~~ 5550 - chronos {khron'-os}; of uncertain derivation; a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 0165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay: --+ years old, season, space, (X often-)time(-s), (a) while. [ql ~~~~ 0792 - aster {as-tare'}; probably from the base of 4766; a star (as strown over the sky), literally or figuratively: --star. [ql ~~~~ 5316 - phaino {fah'-ee-no}; prolongation for the base of 5457; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative): --appear, seem, be seen, shine, X think. [ql ~~~~ =<br> <br>
40_MAT_02_08  3992 - pempo {pem'-po}; apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas hiemi  [as a stronger form of eimi] refers rather to the objective point or terminus ad quem, and 4724 - stello {stel'-lo}; probably strengthened from the base of 2476; properly, to set fast ("stall"), i.e. (figuratively) to repress (reflexively, abstain from associating with): --avoid, withdraw self. [ql ~~~~denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield: --send, thrust in. [ql ~~~~ 0965 - Bethleem {bayth-leh-em'}; of Hebrew origin  [1036]; Bethleem (i.e. Beth-lechem), a place in Palestine: --Bethlehem. [ql ~~~~ 2036 - epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): --answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. [ql ~~~~ 4198 - poreuomai {por-yoo'-om-ahee}; middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove  [figuratively, die], live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk. [ql ~~~~ 1833 - exetazo {ex-et-ad'-zo}; from 1537 and etazo (to examine); to test thoroughly (by questions), i.e. ascertain or interrogate: --ask, enquire, search. [ql ~~~~ 0199 - akribos {ak-ree-boce'}; adverb from the same as 0196; exactly: --circumspectly, diligently, perfect(-ly). [ql ~~~~ 3813 - paidion {pahee-dee'-on}; neuter dimin. of 3816; a childling (of either sex), i.e. (properly,) an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian: --(little, young) child, damsel. [ql ~~~~ 3813 - paidion {pahee-dee'-on}; neuter dimin. of 3816; a childling (of either sex), i.e. (properly,) an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian: --(little, young) child, damsel. [ql ~~~~ 1875 - epan {ep-an'}; from 1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution  [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: --about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-,  [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).and 0302; a particle of indefinite contemporaneousness; whenever, as soon as: --when. [ql ~~~~ 2147 - heurisko {hyoo-ris'-ko}; a prolonged form of a primary heuro {hyoo'-ro}; which (together with another cognate form heureo {hyoo-reh'-o}) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively): --find, get, obtain, perceive, see. [ql ~~~~ 0518 - apaggello {ap-ang-el'-lo}; from 0575 - apo {apo'}; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative): --(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc. [ql ~~~~and the base of 0032; to announce: --bring word (again), declare, report, shew (again), tell. [ql ~~~~ 0518 - apaggello {ap-ang-el'-lo}; from 0575 - apo {apo'}; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative): --(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc. [ql ~~~~and the base of 0032; to announce: --bring word (again), declare, report, shew (again), tell. [ql ~~~~ 0518 - apaggello {ap-ang-el'-lo}; from 0575 - apo {apo'}; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative): --(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc. [ql ~~~~and the base of 0032; to announce: --bring word (again), declare, report, shew (again), tell. [ql ~~~~ 2064 - erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred  [middle voice] eleuthomai {el-yoo'-thom-ahee}; or  [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): --accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set. [ql ~~~~ 4352 - proskuneo {pros-koo-neh'-o}; from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore): --worship. [ql ~~~~ 2504 - kago {kag-o'}; from 2532 - kai {kahee}; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: --and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet. [ql ~~~~and 1473 (so also the dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and (or also, even, etc.) I, (to) me: --(and, even, even so, so) I (also, in like wise), both me, me also. [ql ~~~~ =<br> <br>
40_MAT_02_09  0191 - akouo {ak-oo'-o}; a primary verb; to hear (in various senses): --give (in the) audience (of), come (to the ears), ( [shall]) hear(-er, -ken), be noised, be reported, understand. [ql ~~~~ 0935 - basileus {bas-il-yooce'}; probably from 0939 - basis {bas'-ece}; from baino (to walk); a pace ("base"), i.e. (by implication) the foot: --foot. [ql ~~~~(through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively): --king. [ql ~~~~ 4198 - poreuomai {por-yoo'-om-ahee}; middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove  [figuratively, die], live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk. [ql ~~~~ 2400 - idou {id-oo'}; second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see. [ql ~~~~ 0792 - aster {as-tare'}; probably from the base of 4766; a star (as strown over the sky), literally or figuratively: --star. [ql ~~~~ 3739 - hos {hos}; including feminine he {hay}; and neuter ho {ho}; probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that: --one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. [ql ~~~~ 1492 - eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 - skopeo {skop-eh'-o}; from 4649; to take aim at (spy), i.e. (figuratively) regard: --consider, take heed, look at (on), mark. Compare 3700. [ql ~~~~a watching from a distance): --appear, look, see, shew self. [ql ~~~~and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: --be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. [ql ~~~~ 0395 - anatole {an-at-ol-ay'}; from 0393; a rising of light, i.e. dawn (figuratively); by implication, the east (also in plural): --dayspring, east, rising. [ql ~~~~ 4254 - proago {pro-ag'-o}; from 4253 and 0071; to lead forward (magisterially); intransitively, to precede (in place or time  [participle previous]): --bring (forth, out), go before. [ql ~~~~ 4254 - proago {pro-ag'-o}; from 4253 and 0071; to lead forward (magisterially); intransitively, to precede (in place or time  [participle previous]): --bring (forth, out), go before. [ql ~~~~ 2193 - heos {heh'-oce}; of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place): --even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s). [ql ~~~~ 2064 - erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred  [middle voice] eleuthomai {el-yoo'-thom-ahee}; or  [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): --accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set. [ql ~~~~ 2476 - histemi {his'-tay-mee}; a prolonged form of a primary stao {stah'-o} (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively): --abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087. [ql ~~~~ 1883 - epano {ep-an'-o}; from 1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution  [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: --about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-,  [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).and 0507; up above, i.e. over or on (of place, amount, rank, etc.): --above, more than, (up-)on, over. [ql ~~~~ 3757 - hou {hoo}; genitive case of 3739 as adverb; at which place, i.e. where: --where(-in), whither( [-soever]). [ql ~~~~ 3813 - paidion {pahee-dee'-on}; neuter dimin. of 3816; a childling (of either sex), i.e. (properly,) an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian: --(little, young) child, damsel. [ql ~~~~ 3813 - paidion {pahee-dee'-on}; neuter dimin. of 3816; a childling (of either sex), i.e. (properly,) an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian: --(little, young) child, damsel. [ql ~~~~ =<br> <br>
40_MAT_02_10  1492 - eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 - skopeo {skop-eh'-o}; from 4649; to take aim at (spy), i.e. (figuratively) regard: --consider, take heed, look at (on), mark. Compare 3700. [ql ~~~~a watching from a distance): --appear, look, see, shew self. [ql ~~~~and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: --be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. [ql ~~~~ 0792 - aster {as-tare'}; probably from the base of 4766; a star (as strown over the sky), literally or figuratively: --star. [ql ~~~~ 5463 - chairo {khah'-ee-ro}; a primary verb; to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well: --farewell, be glad, God speed, greeting, hall, joy(-fully), rejoice. [ql ~~~~ 4970 - sphodra {sfod'-rah}; neuter plural of sphodros (violent; of uncertain derivation) as adverb; vehemently, i.e. in a high degree, much: --exceeding(-ly), greatly, sore, very. [ql ~~~~ 3173 - megas {meg'-as};  [including the prolonged forms, feminine megale, plural megaloi, etc.; compare also 3176, 3187]; big (literally or figuratively, in a very wide application): --(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years. [ql ~~~~ 5479 - chara {khar-ah'}; from 5463; cheerfulness, i.e. calm delight: --gladness, X greatly, (X be exceeding) joy(-ful, -fully, -fulness, -ous). [ql ~~~~ =<br> <br>
40_MAT_02_11  2064 - erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred  [middle voice] eleuthomai {el-yoo'-thom-ahee}; or  [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): --accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set. [ql ~~~~ 1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at,  [back-]ward, before, by, concerning, + continual, + far more exceeding, for  [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward,  [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~ 3614 - oikia {oy-kee'-ah}; from 3624; properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics): --home, house(-hold). [ql ~~~~ 2147 - heurisko {hyoo-ris'-ko}; a prolonged form of a primary heuro {hyoo'-ro}; which (together with another cognate form heureo {hyoo-reh'-o}) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively): --find, get, obtain, perceive, see. [ql ~~~~ 3813 - paidion {pahee-dee'-on}; neuter dimin. of 3816; a childling (of either sex), i.e. (properly,) an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian: --(little, young) child, damsel. [ql ~~~~ 3813 - paidion {pahee-dee'-on}; neuter dimin. of 3816; a childling (of either sex), i.e. (properly,) an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian: --(little, young) child, damsel. [ql ~~~~ 3137 - Maria {mar-ee'-ah}; or Mariam {mar-ee-am'}; of Hebrew origin  [4813]; Maria or Mariam (i.e. Mirjam), the name of six Christian females: --Mary. [ql ~~~~ 3384 - meter {may'-tare}; apparently a primary word; a "mother" (literally or figuratively, immed. or remote): --mother. [ql ~~~~ 4098 - pipto {pip'-to}; a reduplicated and contracted form of peto {pet'-o}; (which occurs only as an alternate in certain tenses); probably akin to 4072 through the idea of alighting; to fall (literally or figuratively): --fail, fall (down), light on. [ql ~~~~ 4098 - pipto {pip'-to}; a reduplicated and contracted form of peto {pet'-o}; (which occurs only as an alternate in certain tenses); probably akin to 4072 through the idea of alighting; to fall (literally or figuratively): --fail, fall (down), light on. [ql ~~~~ 4352 - proskuneo {pros-koo-neh'-o}; from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore): --worship. [ql ~~~~ 0455 - anoigo {an-oy'-go}; from 0303 and oigo (to open); to open up (literally or figuratively, in various applications): --open. [ql ~~~~ 2344 - thesauros {thay-sow-ros'}; from 5087; a deposit, i.e. wealth (literally or figuratively): --treasure. [ql ~~~~ 4374 - prosphero {pros-fer'-o}; from 4314 and 5342 - phero {fer'-o}; a primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry (in a very wide application, literally and figuratively, as follows): --be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold. [ql ~~~~(including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat: --bring (to, unto), deal with, do, offer (unto, up), present unto, put to. [ql ~~~~ 1435 - doron {do'-ron}; a present; specially, a sacrifice: --gift, offering. [ql ~~~~ 5557 - chrusos {khroo-sos'}; perhaps from the base of 5530 (through the idea of the utility of the metal); gold; by extension, a golden article, as an ornament or coin: --gold. [ql ~~~~ 3030 - libanos {lib'-an-os}; of foreign origin  [3828]; the incense-tree, i.e. (by implication) incense itself: --frankincense. [ql ~~~~ 4666 - smurna {smoor'-nah}; apparently strengthened for 3464; myrrh: --myrrh. [ql ~~~~ =<br> <br>
40_MAT_02_12  5537 - chrematizo {khray-mat-id'-zo}; from 5536; to utter an oracle (compare the original sense of 5530), i.e. divinely intimate; by implication (compare the secular sense of 5532) to constitute a firm for business, i.e. (generally) bear as a title: --be called, be admonished (warned) of God, reveal, speak. [ql ~~~~ 3677 - onar {on'-ar}; of uncertain derivation; a dream: --dream. [ql ~~~~ 0344 - anakampto {an-ak-amp'-to}; from 0303 and 2578; to turn back: --(re-)turn. [ql ~~~~ 2264 - Herodes {hay-ro'-dace}; compound of heros (a "hero") and 1491; heroic; Herod, the name of four Jewish kings: --Herod. [ql ~~~~ 0402 - anachoreo {an-akh-o-reh'-o}; from 0303 and 5562; to retire: --depart, give place, go (turn) aside, withdraw self. [ql ~~~~ 1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at,  [back-]ward, before, by, concerning, + continual, + far more exceeding, for  [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward,  [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~ 5561 - chora {kho'-rah}; feminine of a derivative of the base of 5490 through the idea of empty expanse; room, i.e. a space of territory (more or less extensive; often including its inhabitants): --coast, county, fields, ground, land, region. Compare 5117. [ql ~~~~ 0243 - allos {al'-los}; a primary word; "else," i.e. different (in many applications): --more, one (another), (an-, some an-)other(-s, -wise). [ql ~~~~ 3598 - hodos {hod-os'}; apparently a primary word; a road; by implication a progress (the route, act or distance); figuratively, a mode or means: --journey, (high-)way. [ql ~~~~ =<br> <br>
40_MAT_02_13  0402 - anachoreo {an-akh-o-reh'-o}; from 0303 and 5562; to retire: --depart, give place, go (turn) aside, withdraw self. [ql ~~~~ 2400 - idou {id-oo'}; second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see. [ql ~~~~ 0032 - aggelos {ang'-el-os}; from aggello  [probably derived from 0071; compare 0034] (to bring tidings); a messenger; especially an "angel"; by implication, a pastor: --angel, messenger. [ql ~~~~ 2962 - kurios {koo'-ree-os}; from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Mr. (as a respectful title): --God, Lord, master, Sir. [ql ~~~~ 5316 - phaino {fah'-ee-no}; prolongation for the base of 5457; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative): --appear, seem, be seen, shine, X think. [ql ~~~~ 2501 - Ioseph {ee-o-safe'}; of Hebrew origin  [3130]; Joseph, the name of seven Israelites: --Joseph. [ql ~~~~ 3677 - onar {on'-ar}; of uncertain derivation; a dream: --dream. [ql ~~~~ 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 1453 - egeiro {eg-i'-ro}; probably akin to the base of 0058 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): --awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up. [ql ~~~~ 3880 - paralambano {par-al-am-ban'-o}; from 3844 and 2983; to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn: --receive, take (unto, with). [ql ~~~~ 3813 - paidion {pahee-dee'-on}; neuter dimin. of 3816; a childling (of either sex), i.e. (properly,) an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian: --(little, young) child, damsel. [ql ~~~~ 3813 - paidion {pahee-dee'-on}; neuter dimin. of 3816; a childling (of either sex), i.e. (properly,) an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian: --(little, young) child, damsel. [ql ~~~~ 3384 - meter {may'-tare}; apparently a primary word; a "mother" (literally or figuratively, immed. or remote): --mother. [ql ~~~~ 5343 - pheugo {fyoo'-go}; apparently a primary verb; to run away (literally or figuratively); by implication, to shun; by analogy, to vanish: --escape, flee (away). [ql ~~~~ 1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at,  [back-]ward, before, by, concerning, + continual, + far more exceeding, for  [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward,  [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~ 0125 - Aiguptos {ah'-ee-goop-tos}; of uncertain derivation: --AEgyptus, the land of the Nile: --Egypt. [ql ~~~~ 1563 - ekei {ek-i'}; of uncertain affinity; there; by extension thither: --there, thither(-ward), (to) yonder (place). [ql ~~~~ 2193 - heos {heh'-oce}; of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place): --even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s). [ql ~~~~ 2036 - epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): --answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. [ql ~~~~ 2036 - epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): --answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. [ql ~~~~ 2264 - Herodes {hay-ro'-dace}; compound of heros (a "hero") and 1491; heroic; Herod, the name of four Jewish kings: --Herod. [ql ~~~~ 3195 - mello {mel'-lo}; a strengthened form of 3199 - melo {mel'-o}; a primary verb; to be of interest to, i.e. to concern (only third person singular present indicative used impersonally, it matters): --(take) care. [ql ~~~~(through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): --about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. [ql ~~~~ 2212 - zeteo {dzay-teh'-o}; of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life): --be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441. [ql ~~~~ 3813 - paidion {pahee-dee'-on}; neuter dimin. of 3816; a childling (of either sex), i.e. (properly,) an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian: --(little, young) child, damsel. [ql ~~~~ 3813 - paidion {pahee-dee'-on}; neuter dimin. of 3816; a childling (of either sex), i.e. (properly,) an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian: --(little, young) child, damsel. [ql ~~~~ 0622 - apollumi {ap-ol'-loo-mee}; from 0575 and the base of 3639; to destroy fully (reflexively, to perish, or lose), literally or figuratively: --destroy, die, lose, mar, perish. [ql ~~~~ =<br> <br>
40_MAT_02_14  1453 - egeiro {eg-i'-ro}; probably akin to the base of 0058 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): --awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up. [ql ~~~~ 3880 - paralambano {par-al-am-ban'-o}; from 3844 and 2983; to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn: --receive, take (unto, with). [ql ~~~~ 3813 - paidion {pahee-dee'-on}; neuter dimin. of 3816; a childling (of either sex), i.e. (properly,) an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian: --(little, young) child, damsel. [ql ~~~~ 3813 - paidion {pahee-dee'-on}; neuter dimin. of 3816; a childling (of either sex), i.e. (properly,) an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian: --(little, young) child, damsel. [ql ~~~~ 3384 - meter {may'-tare}; apparently a primary word; a "mother" (literally or figuratively, immed. or remote): --mother. [ql ~~~~ 3571 - nux {noox}; a primary word; "night" (literally or figuratively): --(mid-)night. [ql ~~~~ 0402 - anachoreo {an-akh-o-reh'-o}; from 0303 and 5562; to retire: --depart, give place, go (turn) aside, withdraw self. [ql ~~~~ 1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at,  [back-]ward, before, by, concerning, + continual, + far more exceeding, for  [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward,  [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~ 0125 - Aiguptos {ah'-ee-goop-tos}; of uncertain derivation: --AEgyptus, the land of the Nile: --Egypt. [ql ~~~~ =<br> <br>
40_MAT_02_15  1563 - ekei {ek-i'}; of uncertain affinity; there; by extension thither: --there, thither(-ward), (to) yonder (place). [ql ~~~~ 2193 - heos {heh'-oce}; of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place): --even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s). [ql ~~~~ 5054 - teleute {tel-yoo-tay'}; from 5053; decease: --death. [ql ~~~~ 2264 - Herodes {hay-ro'-dace}; compound of heros (a "hero") and 1491; heroic; Herod, the name of four Jewish kings: --Herod. [ql ~~~~ 4137 - pleroo {play-ro'-o}; from 4134; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.: --accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply. [ql ~~~~ 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql ~~~~ 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~ 2962 - kurios {koo'-ree-os}; from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Mr. (as a respectful title): --God, Lord, master, Sir. [ql ~~~~ 4396 - prophetes {prof-ay'-tace}; from a compound of 4253 and 5346; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet: --prophet. [ql ~~~~ 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 0125 - Aiguptos {ah'-ee-goop-tos}; of uncertain derivation: --AEgyptus, the land of the Nile: --Egypt. [ql ~~~~ 2564 - kaleo {kal-eh'-o}; akin to the base of 2753; to "call" (properly, aloud, but used in a variety of applications, dir. or otherwise): --bid, call (forth), (whose, whose sur-)name (was  [called]). [ql ~~~~ 5207 - huios {hwee-os'}; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship: --child, foal, son. [ql ~~~~ =<br> <br>
40_MAT_02_16  5119 - tote {tot'-eh}; from (the neuter of) 3588 and 3753; then when, i.e. at the time that (of the past or future, also in consecution): --that time, then. [ql ~~~~ 2264 - Herodes {hay-ro'-dace}; compound of heros (a "hero") and 1491; heroic; Herod, the name of four Jewish kings: --Herod. [ql ~~~~ 1492 - eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 - skopeo {skop-eh'-o}; from 4649; to take aim at (spy), i.e. (figuratively) regard: --consider, take heed, look at (on), mark. Compare 3700. [ql ~~~~a watching from a distance): --appear, look, see, shew self. [ql ~~~~and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: --be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. [ql ~~~~ 1702 - empaizo {emp-aheed'-zo}; from 1722 - en {en}; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.: --about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (...sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on,  [open-]ly, X outwardly, one, X quickly, X shortly,  [speedi-]ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. [ql ~~~~and 3815; to jeer at, i.e. deride: --mock. [ql ~~~~ 3097 - magos {mag'-os}; of foreign origin  [7248]; a Magian, i.e. Oriental scientist; by implication a magician: --sorcerer, wise man. [ql ~~~~ 3029 - lian {lee'-an}; of uncertain affinity; much (adverbially): --exceeding, great(-ly), sore, very (+ chiefest). [ql ~~~~ 2373 - thumoo {tho-mo'-o}; from 2372; to put in a passion, i.e. enrage: --be wroth. [ql ~~~~ 0649 - apostello {ap-os-tel'-lo}; from 0575 and 4724; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively: --put in, send (away, forth, out), set  [at liberty]. [ql ~~~~ 0649 - apostello {ap-os-tel'-lo}; from 0575 and 4724; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively: --put in, send (away, forth, out), set  [at liberty]. [ql ~~~~ 0337 - anaireo {an-ahee-reh'-o}; from 0303 and (the active of) 0138; to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder: --put to death, kill, slay, take away, take up. [ql ~~~~ 3956 - pas {pas}; including all the forms of declension; apparently a primary word; all, any, every, the whole: --all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever. [ql ~~~~ 3816 - pais {paheece}; perhaps from 3817; a boy (as often beaten with impunity), or (by analogy,) a girl, and (genitive case) a child; specifically, a slave or servant (especially a minister to a king; and by eminence to God): --child, maid(-en), (man) servant, son, young man. [ql ~~~~ 0965 - Bethleem {bayth-leh-em'}; of Hebrew origin  [1036]; Bethleem (i.e. Beth-lechem), a place in Palestine: --Bethlehem. [ql ~~~~ 3956 - pas {pas}; including all the forms of declension; apparently a primary word; all, any, every, the whole: --all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever. [ql ~~~~ 3725 - horion {hor'-ee-on}; neuter of a derivative of an apparently primary horos (a bound or limit); a boundary-line, i.e. (by implication) a frontier (region): --border, coast. [ql ~~~~ 0846 - autos {ow-tos'}; from the particle au  [perhaps akin to the base of 0109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: --her, it(-self), one, the other, (mine) own, said, ( [self-], the) same, ( [him-, my-, thy-])self,  [your-]selves, she, that, their(-s), them( [-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 0848. [ql ~~~~ 1332 - dietes {dee-et-ace'}; from 1364 - dis {dece}; adverb from 1417; twice: --again, twice. [ql ~~~~ ***. Dis. See 2203. [ql ~~~~and 2094; of two years (in age): --two years old. [ql ~~~~ 1332 - dietes {dee-et-ace'}; from 1364 - dis {dece}; adverb from 1417; twice: --again, twice. [ql ~~~~ ***. Dis. See 2203. [ql ~~~~and 2094; of two years (in age): --two years old. [ql ~~~~ 1332 - dietes {dee-et-ace'}; from 1364 - dis {dece}; adverb from 1417; twice: --again, twice. [ql ~~~~ ***. Dis. See 2203. [ql ~~~~and 2094; of two years (in age): --two years old. [ql ~~~~ 2736 - kato {kat'-o}; also (compare) katotero {kat-o-ter'-o};  [compare 2737]; adverb from 2596; downwards: --beneath, bottom, down, under. [ql ~~~~ 2596 - kata {kat-ah'}; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case  [genitive case, dative case or accusative case] with which it is joined): --about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of,  [charita-]bly, concerning, + covered,  [dai-]ly, down, every, (+ far more) exceeding, X more excellent, for, from...to, godly, in(-asmuch, divers, every, -to, respect of),...by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity. [ql ~~~~ 5550 - chronos {khron'-os}; of uncertain derivation; a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 0165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay: --+ years old, season, space, (X often-)time(-s), (a) while. [ql ~~~~ 3739 - hos {hos}; including feminine he {hay}; and neuter ho {ho}; probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that: --one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. [ql ~~~~ 0198 - akriboo {ak-ree-bo'-o}; from the same as 0196; to be exact, i.e. ascertain: --enquire diligently. [ql ~~~~ 3097 - magos {mag'-os}; of foreign origin  [7248]; a Magian, i.e. Oriental scientist; by implication a magician: --sorcerer, wise man. [ql ~~~~ =<br> <br>
40_MAT_02_17  5119 - tote {tot'-eh}; from (the neuter of) 3588 and 3753; then when, i.e. at the time that (of the past or future, also in consecution): --that time, then. [ql ~~~~ 4137 - pleroo {play-ro'-o}; from 4134; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.: --accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply. [ql ~~~~ 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql ~~~~ 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~ 2408 - Hieremias {hee-er-em-ee'-as}; of Hebrew origin  [3414]; Hieremias (i.e. Jermijah), an Israelite: --Jeremiah. [ql ~~~~ 4396 - prophetes {prof-ay'-tace}; from a compound of 4253 and 5346; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet: --prophet. [ql ~~~~ 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ =<br> <br>
40_MAT_02_18  4471 - Rhama {hram-ah'}; of Hebrew origin  [7414]; Rama (i.e. Ramah), a place in Palestine: --Rama. [ql ~~~~ 5456 - phone {fo-nay'}; probably akin to 5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language: --noise, sound, voice. [ql ~~~~ 0191 - akouo {ak-oo'-o}; a primary verb; to hear (in various senses): --give (in the) audience (of), come (to the ears), ( [shall]) hear(-er, -ken), be noised, be reported, understand. [ql ~~~~ 2355 - threnos {thray'-nos}; from the base of 2360; wailing: --lamentation. [ql ~~~~ 2805 - klauthmos {klowth-mos'}; from 2799; lamentation: --wailing, weeping, X wept. [ql ~~~~ 4183 - polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en  [-times]), plenteous, sore, straitly. Compare 4118, 4119. [ql ~~~~ 3602 - odurmos {od-oor-mos'}; from a derivative of the base of 1416; moaning, i.e. lamentation: --mourning. [ql ~~~~ 4478 - Rhachel {hrakh-ale'}; of Hebrew origin  [7354]; Rachel, the wife of Jacob: --Rachel. [ql ~~~~ 2799 - klaio {klah'-yo}; of uncertain affinity; to sob, i.e. wail aloud (whereas 1145 is rather to cry silently): --bewail, weep. [ql ~~~~ 5043 - teknon {tek'-non}; from the base of 5098; a child (as produced): --child, daughter, son. [ql ~~~~ 2309 - thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are otherwise obsolete; apparently strengthened from the alternate form of 0138; to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in: --desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, -ling [-ly]). [ql ~~~~ 3870 - parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to call near, i.e. invite, invoke (by imploration, hortation or consolation): --beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray. [ql ~~~~ 3754 - hoti {hot'-ee}; neuter of 3748 as conjunction; demonst. that (sometimes redundant); caus. because: --as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. [ql ~~~~ =<br> <br>
40_MAT_02_19  2264 - Herodes {hay-ro'-dace}; compound of heros (a "hero") and 1491; heroic; Herod, the name of four Jewish kings: --Herod. [ql ~~~~ 5053 - teleutao {tel-yoo-tah'-o}; from a presumed derivative of 5055; to finish life (by implication of 0979), i.e. expire (demise): --be dead, decease, die. [ql ~~~~ 2400 - idou {id-oo'}; second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see. [ql ~~~~ 0032 - aggelos {ang'-el-os}; from aggello  [probably derived from 0071; compare 0034] (to bring tidings); a messenger; especially an "angel"; by implication, a pastor: --angel, messenger. [ql ~~~~ 2962 - kurios {koo'-ree-os}; from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Mr. (as a respectful title): --God, Lord, master, Sir. [ql ~~~~ 5316 - phaino {fah'-ee-no}; prolongation for the base of 5457; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative): --appear, seem, be seen, shine, X think. [ql ~~~~ 3677 - onar {on'-ar}; of uncertain derivation; a dream: --dream. [ql ~~~~ 2501 - Ioseph {ee-o-safe'}; of Hebrew origin  [3130]; Joseph, the name of seven Israelites: --Joseph. [ql ~~~~ 0125 - Aiguptos {ah'-ee-goop-tos}; of uncertain derivation: --AEgyptus, the land of the Nile: --Egypt. [ql ~~~~ =<br> <br>
40_MAT_02_20  3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 1453 - egeiro {eg-i'-ro}; probably akin to the base of 0058 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): --awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up. [ql ~~~~ 3880 - paralambano {par-al-am-ban'-o}; from 3844 and 2983; to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn: --receive, take (unto, with). [ql ~~~~ 3813 - paidion {pahee-dee'-on}; neuter dimin. of 3816; a childling (of either sex), i.e. (properly,) an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian: --(little, young) child, damsel. [ql ~~~~ 3813 - paidion {pahee-dee'-on}; neuter dimin. of 3816; a childling (of either sex), i.e. (properly,) an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian: --(little, young) child, damsel. [ql ~~~~ 3384 - meter {may'-tare}; apparently a primary word; a "mother" (literally or figuratively, immed. or remote): --mother. [ql ~~~~ 4198 - poreuomai {por-yoo'-om-ahee}; middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove  [figuratively, die], live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk. [ql ~~~~ 1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at,  [back-]ward, before, by, concerning, + continual, + far more exceeding, for  [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward,  [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~ 1093 - ge {ghay}; contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application): --country, earth(-ly), ground, land, world. [ql ~~~~ 2474 - Israel {is-rah-ale'}; of Hebrew origin  [3478]; Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively): --Israel. [ql ~~~~ 2348 - thnesko {thnay'-sko}; a strengthened form of a simpler primary thano {than'-o} (which is used for it only in certain tenses); to die (literally or figuratively): --be dead, die. [ql ~~~~ 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql ~~~~ 2212 - zeteo {dzay-teh'-o}; of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life): --be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441. [ql ~~~~ 3813 - paidion {pahee-dee'-on}; neuter dimin. of 3816; a childling (of either sex), i.e. (properly,) an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian: --(little, young) child, damsel. [ql ~~~~ 3813 - paidion {pahee-dee'-on}; neuter dimin. of 3816; a childling (of either sex), i.e. (properly,) an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian: --(little, young) child, damsel. [ql ~~~~  5590 - psuche {psoo-khay'}; from  5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): --wax cold. [ql ~~~~; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): --heart (+ -ily), life, mind, soul, + us, + you. [ql ~~~~  =<br> <br>
40_MAT_02_21  1453 - egeiro {eg-i'-ro}; probably akin to the base of 0058 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): --awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up. [ql ~~~~ 3880 - paralambano {par-al-am-ban'-o}; from 3844 and 2983; to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn: --receive, take (unto, with). [ql ~~~~ 3813 - paidion {pahee-dee'-on}; neuter dimin. of 3816; a childling (of either sex), i.e. (properly,) an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian: --(little, young) child, damsel. [ql ~~~~ 3813 - paidion {pahee-dee'-on}; neuter dimin. of 3816; a childling (of either sex), i.e. (properly,) an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian: --(little, young) child, damsel. [ql ~~~~ 3384 - meter {may'-tare}; apparently a primary word; a "mother" (literally or figuratively, immed. or remote): --mother. [ql ~~~~ 2064 - erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred  [middle voice] eleuthomai {el-yoo'-thom-ahee}; or  [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): --accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set. [ql ~~~~ 1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at,  [back-]ward, before, by, concerning, + continual, + far more exceeding, for  [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward,  [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~ 1093 - ge {ghay}; contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application): --country, earth(-ly), ground, land, world. [ql ~~~~ 2474 - Israel {is-rah-ale'}; of Hebrew origin  [3478]; Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively): --Israel. [ql ~~~~ =<br> <br>
40_MAT_02_22  0191 - akouo {ak-oo'-o}; a primary verb; to hear (in various senses): --give (in the) audience (of), come (to the ears), ( [shall]) hear(-er, -ken), be noised, be reported, understand. [ql ~~~~ 0745 - Archelaos {ar-khel'-ah-os}; from 0757 - archo {ar'-kho}; a primary verb; to be first (in political rank or power): --reign (rule) over. [ql ~~~~and 2994; people-ruling; Archelaus, a Jewish king: --Archelaus. [ql ~~~~ 0936 - basileuo {bas-il-yoo'-o}; from 0935; to rule (literally or figuratively): --king, reign. [ql ~~~~ 2449 - Ioudaia {ee-oo-dah'-yah}; feminine of 2453 - Ioudaios {ee-oo-dah'-yos}; from 2448 (in the sense of 2455 - Ioudas {ee-oo-das'}; of Hebrew origin  [3063]; Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region: --Juda(-h, -s); Jude. [ql ~~~~as a country); Judaean, i.e. belonging to Jehudah: --Jew(-ess), of Judaea. [ql ~~~~(with 1093 implied); the Judaean land (i.e. Judaea), a region of Palestine: --Judaea. [ql ~~~~ 0473 - anti {an-tee'}; a primary particle; opposite, i.e. instead or because of (rarely in addition to): --for, in the room of. Often used in composition to denote contrast, requital, substitution, correspondence, etc. [ql ~~~~ 3962 - pater {pat-ayr'}; apparently a primary word; a "father" (literally or figuratively, near or more remote): --father, parent. [ql ~~~~ 2264 - Herodes {hay-ro'-dace}; compound of heros (a "hero") and 1491; heroic; Herod, the name of four Jewish kings: --Herod. [ql ~~~~ 5399 - phobeo {fob-eh'-o}; from 5401; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere: --be (+ sore) afraid, fear (exceedingly), reverence. [ql ~~~~ 0565 - aperchomai {ap-erkh'-om-ahee}; from 0575 - apo {apo'}; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative): --(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc. [ql ~~~~and 2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively: --come, depart, go (aside, away, back, out,...ways), pass away, be past. [ql ~~~~ 1563 - ekei {ek-i'}; of uncertain affinity; there; by extension thither: --there, thither(-ward), (to) yonder (place). [ql ~~~~ 5537 - chrematizo {khray-mat-id'-zo}; from 5536; to utter an oracle (compare the original sense of 5530), i.e. divinely intimate; by implication (compare the secular sense of 5532) to constitute a firm for business, i.e. (generally) bear as a title: --be called, be admonished (warned) of God, reveal, speak. [ql ~~~~ 3677 - onar {on'-ar}; of uncertain derivation; a dream: --dream. [ql ~~~~ 0402 - anachoreo {an-akh-o-reh'-o}; from 0303 and 5562; to retire: --depart, give place, go (turn) aside, withdraw self. [ql ~~~~ 0402 - anachoreo {an-akh-o-reh'-o}; from 0303 and 5562; to retire: --depart, give place, go (turn) aside, withdraw self. [ql ~~~~ 1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at,  [back-]ward, before, by, concerning, + continual, + far more exceeding, for  [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward,  [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~ 1056 - Galilaia {gal-il-ah'-yah}; of Hebrew origin  [1551]; Galiloea (i.e. the heathen circle), a region of Palestine: --Galilee. [ql ~~~~ =<br> <br>
40_MAT_02_23  2064 - erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred  [middle voice] eleuthomai {el-yoo'-thom-ahee}; or  [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): --accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set. [ql ~~~~ 2730 - katoikeo {kat-oy-keh'-o}; from 2596 and 3611; to house permanently, i.e. reside (literally or figuratively): --dwell(-er), inhabitant(-ter). [ql ~~~~ 4172 - polis {pol'-is}; probably from the same as 4171, or perhaps from 4183; a town (properly, with walls, of greater or less size): --city. [ql ~~~~ 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 3478 - Nazareth {nad-zar-eth'}; or Nazaret {nad-zar-et'}; of uncertain derivation; Nazareth or Nazaret, a place in Palestine: --Nazareth. [ql ~~~~ 4137 - pleroo {play-ro'-o}; from 4134; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.: --accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply. [ql ~~~~ 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql ~~~~ 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~ 4396 - prophetes {prof-ay'-tace}; from a compound of 4253 and 5346; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet: --prophet. [ql ~~~~ 2564 - kaleo {kal-eh'-o}; akin to the base of 2753; to "call" (properly, aloud, but used in a variety of applications, dir. or otherwise): --bid, call (forth), (whose, whose sur-)name (was  [called]). [ql ~~~~ 3480 - Nazoraios {nad-zo-rah'-yos}; from 3478; a Nazoraean, i.e. inhabitant of Nazareth; by extension, a Christian: --Nazarene, of Nazareth. [ql ~~~~ =<br> <br>
40_MAT_03_01  1565 - ekeinos {ek-i'-nos}; from 1563; that one (or  [neuter] thing); often intensified by the art. prefixed: --he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778. [ql ~~~~ 2250 - hemera {hay-mer'-ah}; feminine (with  5610 - hora {ho'-rah}; apparently a primary word; an "hour" (literally or figuratively): --day, hour, instant, season, X short,  [even-]tide, (high) time. [ql ~~~~ implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context): --age, + alway, (mid-)day (by day,  [-ly]), + for ever, judgment, (day) time, while, years. [ql ~~~~ 3854 - paraginomai {par-ag-in'-om-ahee}; from 3844 and 1096; to become near, i.e. approach (have arrived); by implication, to appear publicly: --come, go, be present. [ql ~~~~ 2491 - Ioannes {ee-o-an'-nace}; of Hebrew origin  [3110]; Joannes (i.e. Jochanan), the name of four Israelites: --John. [ql ~~~~ 0910 - Baptistes {bap-tis-tace'}; from 0907; a baptizer, as an epithet of Christ's forerunner: --Baptist. [ql ~~~~ 2784 - kerusso {kay-roos'-so}; of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel): --preacher(-er), proclaim, publish. [ql ~~~~ 2048 - eremos {er'-ay-mos}; of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, 5561 - chora {kho'-rah}; feminine of a derivative of the base of 5490 through the idea of empty expanse; room, i.e. a space of territory (more or less extensive; often including its inhabitants): --coast, county, fields, ground, land, region. Compare 5117. [ql ~~~~being implied): --desert, desolate, solitary, wilderness. [ql ~~~~ 2449 - Ioudaia {ee-oo-dah'-yah}; feminine of 2453 - Ioudaios {ee-oo-dah'-yos}; from 2448 (in the sense of 2455 - Ioudas {ee-oo-das'}; of Hebrew origin  [3063]; Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region: --Juda(-h, -s); Jude. [ql ~~~~as a country); Judaean, i.e. belonging to Jehudah: --Jew(-ess), of Judaea. [ql ~~~~(with 1093 implied); the Judaean land (i.e. Judaea), a region of Palestine: --Judaea. [ql ~~~~ =<br> <br>
40_MAT_03_02  3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 3340 - metanoeo {met-an-o-eh'-o}; from 3326 and 3539; to think differently or afterwards, i.e. reconsider (morally, feel compunction): --repent. [ql ~~~~ 0932 - basileia {bas-il-i'-ah}; from 0935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively): --kingdom, + reign. [ql ~~~~ 3772 - ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): --air, heaven( [-ly]), sky. [ql ~~~~ 1448 - eggizo {eng-id'-zo}; from 1451; to make near, i.e. (reflexively) approach: --approach, be at hand, come (draw) near, be (come, draw) nigh. [ql ~~~~ 1448 - eggizo {eng-id'-zo}; from 1451; to make near, i.e. (reflexively) approach: --approach, be at hand, come (draw) near, be (come, draw) nigh. [ql ~~~~ =<br> <br>
40_MAT_03_03  3778 - houtos {hoo'-tos}; including nominative masculine plural houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay}; and nominative feminine plural hautai {how'-tahee}; from the article 3588 and 0846; the he (she or it), i.e. this or that (often with article repeated): --he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. [ql ~~~~ 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~ 4396 - prophetes {prof-ay'-tace}; from a compound of 4253 and 5346; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet: --prophet. [ql ~~~~ 2268 - Hesaias {hay-sah-ee'-as}; of Hebrew origin  [3470]; Hesaias (i.e. Jeshajah), an Israelite: --Esaias. [ql ~~~~ 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 5456 - phone {fo-nay'}; probably akin to 5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language: --noise, sound, voice. [ql ~~~~ 0994 - boao {bo-ah'-o}; apparently a prol. form of a primary verb; to halloo, i.e. shout (for help or in a tumultuous way): --cry. [ql ~~~~ 2048 - eremos {er'-ay-mos}; of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, 5561 - chora {kho'-rah}; feminine of a derivative of the base of 5490 through the idea of empty expanse; room, i.e. a space of territory (more or less extensive; often including its inhabitants): --coast, county, fields, ground, land, region. Compare 5117. [ql ~~~~being implied): --desert, desolate, solitary, wilderness. [ql ~~~~ 2090 - hetoimazo {het-oy-mad'-zo}; from 2092; to prepare: --prepare, provide, make ready. Compare 2680. [ql ~~~~ 3598 - hodos {hod-os'}; apparently a primary word; a road; by implication a progress (the route, act or distance); figuratively, a mode or means: --journey, (high-)way. [ql ~~~~ 2962 - kurios {koo'-ree-os}; from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Mr. (as a respectful title): --God, Lord, master, Sir. [ql ~~~~ 4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): --abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. [ql ~~~~ 5147 - tribos {tree'-bos}; from tribo (to "rub"; akin to teiro, truo, and the base of 5131, 5134); a rut or worn track: --path. [ql ~~~~ 2117 - euthus {yoo-thoos'}; perhaps from 2095 and 5087; straight, i.e. (literally) level, or (figuratively) true; adverbially (of time) at once: --anon, by and by, forthwith, immediately, straightway. [ql ~~~~ =<br> <br>
40_MAT_03_04  0846 - autos {ow-tos'}; from the particle au  [perhaps akin to the base of 0109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: --her, it(-self), one, the other, (mine) own, said, ( [self-], the) same, ( [him-, my-, thy-])self,  [your-]selves, she, that, their(-s), them( [-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 0848. [ql ~~~~ 2491 - Ioannes {ee-o-an'-nace}; of Hebrew origin  [3110]; Joannes (i.e. Jochanan), the name of four Israelites: --John. [ql ~~~~ 2192 - echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): --be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use. [ql ~~~~ 1742 - enduma {en'-doo-mah}; from 1746; apparel (especially the outer robe): --clothing, garment, raiment. [ql ~~~~ 2574 - kamelos {kam'-ay-los}; of Hebrew origin  [1581]; a "camel": --camel. [ql ~~~~ 2359 - thrix {threeks}; genitive case trichos, etc.; of uncertain derivation; hair: --hair. Compare 2864. [ql ~~~~ 1193 - dermatinos {der-mat'-ee-nos}; from 1192; made of hide: --leathern, of a skin. [ql ~~~~ 2223 - zone {dzo'-nay}; probably akin to the base of 2218; a belt; by implication, a pocket: --girdle, purse. [ql ~~~~ 4012 - peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): --(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ( [there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching,  [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through). [ql ~~~~ 3751 - osphus {os-foos'}; of uncertain affinity; the loin (externally), i.e. the hip; intern. (by extension) procreative power: --loin. [ql ~~~~ 5160 - trophe {trof-ay'}; from 5142; nourishment (literally or figuratively); by implication, rations (wages): --food, meat. [ql ~~~~ 0200 - akris {ak-rece'}; apparently from the same as 0206; a locust (as pointed, or as lightning on the top of vegetation): --locust. [ql ~~~~ 0066 - agrios {ag'-ree-os}; from 0068; wild (as pertaining to the country), literally (natural) or figuratively (fierce): --wild, raging. [ql ~~~~ 3192 - meli {mel'-ee}; apparently a primary word; honey: --honey. [ql ~~~~ =<br> <br>
40_MAT_03_05  5119 - tote {tot'-eh}; from (the neuter of) 3588 and 3753; then when, i.e. at the time that (of the past or future, also in consecution): --that time, then. [ql ~~~~ 1607 - ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 4198; to depart, be discharged, proceed, project: --come (forth, out of), depart, go (forth, out), issue, proceed (out of). [ql ~~~~ 2414 - Hierosoluma {hee-er-os-ol'-oo-mah}; of Hebrew origin  [3389]; Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine: --Jerusalem. Compare 2419. [ql ~~~~ 3956 - pas {pas}; including all the forms of declension; apparently a primary word; all, any, every, the whole: --all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever. [ql ~~~~ 2449 - Ioudaia {ee-oo-dah'-yah}; feminine of 2453 - Ioudaios {ee-oo-dah'-yos}; from 2448 (in the sense of 2455 - Ioudas {ee-oo-das'}; of Hebrew origin  [3063]; Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region: --Juda(-h, -s); Jude. [ql ~~~~as a country); Judaean, i.e. belonging to Jehudah: --Jew(-ess), of Judaea. [ql ~~~~(with 1093 implied); the Judaean land (i.e. Judaea), a region of Palestine: --Judaea. [ql ~~~~ 3956 - pas {pas}; including all the forms of declension; apparently a primary word; all, any, every, the whole: --all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever. [ql ~~~~ 4066 - perichoros {per-ikh'-o-ros}; from 4012 and 5561; around the region, i.e. circumjacent (as noun, with 1093 implied vicinity): --country (round) about, region (that lieth) round about. [ql ~~~~ 4066 - perichoros {per-ikh'-o-ros}; from 4012 and 5561; around the region, i.e. circumjacent (as noun, with 1093 implied vicinity): --country (round) about, region (that lieth) round about. [ql ~~~~ 4066 - perichoros {per-ikh'-o-ros}; from 4012 and 5561; around the region, i.e. circumjacent (as noun, with 1093 implied vicinity): --country (round) about, region (that lieth) round about. [ql ~~~~ 2446 - Iordanes {ee-or-dan'-ace}; of Hebrew origin  [3383]; the Jordanes (i.e. Jarden), a river of Palestine: --Jordan. [ql ~~~~ =<br> <br>
40_MAT_03_06  0907 - baptizo {bap-tid'-zo}; from a derivative of 0911; to immerse, submerge; to make overwhelmed (i.e. fully wet); used only (in the N.T.) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism: --Baptist, baptize, wash. [ql ~~~~ 2446 - Iordanes {ee-or-dan'-ace}; of Hebrew origin  [3383]; the Jordanes (i.e. Jarden), a river of Palestine: --Jordan. [ql ~~~~ 1843 - exomologeo {ex-om-ol-og-eh'-o}; from 1537 and 3670; to acknowledge or (by implication of assent) agree fully: --confess, profess, promise. [ql ~~~~ ***. exon. See 1832. [ql ~~~~ 0266 - hamartia {ham-ar-tee'-ah}; from 0264; a sin (properly abstract): --offence, sin(-ful). [ql ~~~~ =<br> <br>
40_MAT_03_07  1492 - eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 - skopeo {skop-eh'-o}; from 4649; to take aim at (spy), i.e. (figuratively) regard: --consider, take heed, look at (on), mark. Compare 3700. [ql ~~~~a watching from a distance): --appear, look, see, shew self. [ql ~~~~and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: --be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. [ql ~~~~ 4183 - polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en  [-times]), plenteous, sore, straitly. Compare 4118, 4119. [ql ~~~~ 5330 - Pharisaios {far-is-ah'-yos}; of Hebrew origin  [compare 6567]; a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary: --Pharisee. [ql ~~~~ 4523 - Saddoukaios {sad-doo-kah'-yos}; probably from 4524; a Sadducaean (i.e. Tsadokian), or follower of a certain heretical Israelite: --Sadducee. [ql ~~~~ 2064 - erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred  [middle voice] eleuthomai {el-yoo'-thom-ahee}; or  [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): --accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set. [ql ~~~~ 0908 - baptisma {bap'-tis-mah}; from 0907; immersion, baptism (technically or figuratively): --baptism. [ql ~~~~ 2036 - epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): --answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. [ql ~~~~ 1081 - gennema {ghen'-nay-mah}; from 1080; offspring; by analogy, produce (literally or figuratively): --fruit, generation. [ql ~~~~ 2191 - echidna {ekh'-id-nah}; of uncertain origin; an adder or other poisonous snake (literally or figuratively): --viper. [ql ~~~~ 5101 - tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): --every man, how (much), + no(-ne, thing), what (manner, thing), where ( [-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why. [ql ~~~~ 5263 - hupodeiknumi {hoop-od-ike'-noo-mee}; from 5259 and 1166; to exhibit under the eyes, i.e. (figuratively) to exemplify (instruct, admonish): --show, (fore-)warn. [ql ~~~~ 5343 - pheugo {fyoo'-go}; apparently a primary verb; to run away (literally or figuratively); by implication, to shun; by analogy, to vanish: --escape, flee (away). [ql ~~~~ 3709 - orge {or-gay'}; from 3713; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy,) violent passion (ire, or  [justifiable] abhorrence); by implication punishment: --anger, indignation, vengeance, wrath. [ql ~~~~ 3195 - mello {mel'-lo}; a strengthened form of 3199 - melo {mel'-o}; a primary verb; to be of interest to, i.e. to concern (only third person singular present indicative used impersonally, it matters): --(take) care. [ql ~~~~(through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): --about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. [ql ~~~~ =<br> <br>
40_MAT_03_08  4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): --abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. [ql ~~~~ 4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): --abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. [ql ~~~~ 3767 - oun {oon}; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly: --and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. [ql ~~~~ 2590 - karpos {kar-pos'}; probably from the base of 0726; fruit (as plucked), literally or figuratively: --fruit. [ql ~~~~ 0514 - axios {ax'-ee-os}; probably from 0071; deserving, comparable or suitable (as if drawing praise): --due reward, meet,  [un-]worthy. [ql ~~~~ 3341 - metanoia {met-an'-oy-ah}; from 3340; (subjectively) compunction (for guilt, including reformation); by implication reversal (of  [another's] decision): --repentance. [ql ~~~~ =<br> <br>
40_MAT_03_09  1380 - dokeo {dok-eh'-o}; a prolonged form of a primary verb, doko {dok'-o} (used only in an alternate in certain tenses; compare the base of 1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly): --be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow. [ql ~~~~ 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 1722 - en {en}; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.: --about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (...sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on,  [open-]ly, X outwardly, one, X quickly, X shortly,  [speedi-]ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. [ql ~~~~ 1438 - heautou {heh-ow-too'} (including all other cases); from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 0846; him- (her-, it-, them-, also  [in conjunction with the personal pronoun of the other persons] my-, thy-, our-, your-)self (selves), etc.: --alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves). [ql ~~~~ 2192 - echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): --be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use. [ql ~~~~ 0011 - Abraam {ab-rah-am'}; of Hebrew origin  [0085]; Abraham, the Hebrew patriarch: --Abraham.  [In Acts 7:16 the text should probably read Jacob.] [ql ~~~~ 3962 - pater {pat-ayr'}; apparently a primary word; a "father" (literally or figuratively, near or more remote): --father, parent. [ql ~~~~ 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 2316 - theos {theh'-os}; of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: --X exceeding, God, god [-ly, -ward]. [ql ~~~~ 1410 - dunamai {doo'-nam-ahee}; of uncertain affinity; to be able or possible: --be able, can (do, + -not), could, may, might, be possible, be of power. [ql ~~~~ 5130 - touton {too'-tone}; genitive case plural masculine or neuter of 3778; of (from or concerning) these (persons or things): --such, their, these (things), they, this sort, those. [ql ~~~~ 3037 - lithos {lee'-thos}; apparently a primary word; a stone (literally or figuratively): --(mill-, stumbling-)stone. [ql ~~~~ 1453 - egeiro {eg-i'-ro}; probably akin to the base of 0058 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): --awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up. [ql ~~~~ 5043 - teknon {tek'-non}; from the base of 5098; a child (as produced): --child, daughter, son. [ql ~~~~ 11  =<br> <br>
40_MAT_03_10  2236 - hedista {hay'-dis-tah}; neuter plural of the superlative of the same as 2234; with great pleasure: --most (very) gladly. [ql ~~~~ 2532 - kai {kahee}; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: --and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet. [ql ~~~~ 0513 - axine {ax-ee'-nay}; probably from agnumi (to break; compare 4486); an axe: --axe. [ql ~~~~ 2749 - keimai {ki'-mahee}; middle voice of a primary verb; to lie outstretched (literally or figuratively): --be (appointed, laid up, made, set), lay, lie. Compare 5087. [ql ~~~~ 4491 - rhiza {hrid'-zah}; apparently a primary word; a "root" (literally or figuratively): --root. [ql ~~~~ 1186 - dendron {den'-dron}; probably from drus (an oak); a tree: --tree. [ql ~~~~ 3767 - oun {oon}; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly: --and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. [ql ~~~~ 3956 - pas {pas}; including all the forms of declension; apparently a primary word; all, any, every, the whole: --all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever. [ql ~~~~ 1186 - dendron {den'-dron}; probably from drus (an oak); a tree: --tree. [ql ~~~~ 4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): --abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. [ql ~~~~ 4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): --abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. [ql ~~~~ 2570 - kalos {kal-os'}; of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 0018, which is properly intrinsic): --X better, fair, good(-ly), honest, meet, well, worthy. [ql ~~~~ 2590 - karpos {kar-pos'}; probably from the base of 0726; fruit (as plucked), literally or figuratively: --fruit. [ql ~~~~ 1581 - ekkopto {ek-kop'-to}; from 1537 and 2875; to exscind; figuratively, to frustrate: --cut down (off, out), hew down, hinder. [ql ~~~~ 1581 - ekkopto {ek-kop'-to}; from 1537 and 2875; to exscind; figuratively, to frustrate: --cut down (off, out), hew down, hinder. [ql ~~~~ 0906 - ballo {bal'-lo}; a primary verb; to throw (in various applications, more or less violent or intense): --arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496. [ql ~~~~ 1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at,  [back-]ward, before, by, concerning, + continual, + far more exceeding, for  [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward,  [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~ 4442 - pur {poor}; a primary word; "fire" (literally or figuratively, specifically, lightning): --fiery, fire. [ql ~~~~ =<br> <br>
40_MAT_03_11  3303 - men {men}; a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc): --even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense. [ql ~~~~ 0907 - baptizo {bap-tid'-zo}; from a derivative of 0911; to immerse, submerge; to make overwhelmed (i.e. fully wet); used only (in the N.T.) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism: --Baptist, baptize, wash. [ql ~~~~ 5204 - hudor {hoo'-dore}; genitive case, hudatos {hoo'-dat-os}, etc.; from the base of 5205; water (as if rainy) literally or figuratively: --water. [ql ~~~~ 3341 - metanoia {met-an'-oy-ah}; from 3340; (subjectively) compunction (for guilt, including reformation); by implication reversal (of  [another's] decision): --repentance. [ql ~~~~ 2064 - erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred  [middle voice] eleuthomai {el-yoo'-thom-ahee}; or  [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): --accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set. [ql ~~~~ 3694 - opiso {op-is'-o}; from the same as 3693 with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time or place; or as noun): --after, back(-ward), (+ get) behind, + follow. [ql ~~~~ 2478 - ischuros {is-khoo-ros'}; from 2479; forcible (literally or figuratively): --boisterous, mighty(-ier), powerful, strong(-er, man), valiant. [ql ~~~~ 3739 - hos {hos}; including feminine he {hay}; and neuter ho {ho}; probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that: --one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. [ql ~~~~ 5266 - hupodema {hoop-od'-ay-mah}; from 5265; something bound under the feet, i.e. a shoe or sandal: --shoe. [ql ~~~~ 1510 - eimi {i-mee'}; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): --am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468,  5600 - o {o}; including the oblique forms, as well as es {ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be: --+ appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were. [ql ~~~~. [ql ~~~~ 2425 - hikanos {hik-an-os'}; from hiko  [hikano or hikneomai, akin to 2240] (to arrive); competent (as if coming in season), i.e. ample (in amount) or fit (in character): --able, + content, enough, good, great, large, long (while), many, meet, much, security, sore, sufficient, worthy. [ql ~~~~ 0941 - bastazo {bas-tad'-zo}; perhaps remotely derived from the base of 0939 (through the idea of removal); to lift, literally or figuratively (endure, declare, sustain, receive, etc.): --bear, carry, take up. [ql ~~~~ 0907 - baptizo {bap-tid'-zo}; from a derivative of 0911; to immerse, submerge; to make overwhelmed (i.e. fully wet); used only (in the N.T.) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism: --Baptist, baptize, wash. [ql ~~~~ 0040 - hagios {hag'-ee-os}; from hagos (an awful thing)  [compare 0053, 2282]; sacred (physically, pure, morally blameless or religious, ceremonially, consecrated): --(most) holy (one, thing), saint. [ql ~~~~ 4151 - pneuma {pnyoo'-mah}; from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit: --ghost, life, spirit(-ual, -ually), mind. Compare  5590 - psuche {psoo-khay'}; from  5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): --wax cold. [ql ~~~~; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): --heart (+ -ily), life, mind, soul, + us, + you. [ql ~~~~. [ql ~~~~ 4442 - pur {poor}; a primary word; "fire" (literally or figuratively, specifically, lightning): --fiery, fire. [ql ~~~~ =<br> <br>
40_MAT_03_12  3739 - hos {hos}; including feminine he {hay}; and neuter ho {ho}; probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that: --one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. [ql ~~~~ 4425 - ptuon {ptoo'-on}; from 4429; a winnowing-fork (as scattering like spittle): --fan. [ql ~~~~ 5495 - cheir {khire}; perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping); the hand (literally or figuratively  [power]; especially  [by Hebraism] a means or instrument): --hand. [ql ~~~~ 3195 - mello {mel'-lo}; a strengthened form of 3199 - melo {mel'-o}; a primary verb; to be of interest to, i.e. to concern (only third person singular present indicative used impersonally, it matters): --(take) care. [ql ~~~~(through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): --about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. [ql ~~~~ 1245 - diakatharizo {dee-ak-ath-ar-id'-zo}; from 1223 and 2511; to cleanse perfectly, i.e. (specially) winnow: --thoroughly purge. [ql ~~~~ 1245 - diakatharizo {dee-ak-ath-ar-id'-zo}; from 1223 and 2511; to cleanse perfectly, i.e. (specially) winnow: --thoroughly purge. [ql ~~~~ 0257 - halon {hal'-ohn}; probably from the base of 1507; a threshing-floor (as rolled hard), i.e. (figuratively) the grain (and chaff, as just threshed): --floor. [ql ~~~~ 4863 - sunago {soon-ag'-o}; from 4862 and 0071; to lead together, i.e. collect or convene; specifically, to entertain (hospitably): --+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in. [ql ~~~~ 4621 - sitos {see'-tos}; plural irregular neuter sita {see'-tah}; of uncertain derivation; grain, especially wheat: --corn, wheat. [ql ~~~~ 1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at,  [back-]ward, before, by, concerning, + continual, + far more exceeding, for  [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward,  [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~ 0596 - apotheke {ap-oth-ay'-kay}; from 0659; a repository, i.e. granary: --barn, garner. [ql ~~~~ 3195 - mello {mel'-lo}; a strengthened form of 3199 - melo {mel'-o}; a primary verb; to be of interest to, i.e. to concern (only third person singular present indicative used impersonally, it matters): --(take) care. [ql ~~~~(through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): --about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. [ql ~~~~ 2618 - katakaio {kat-ak-ah'-ee-o}; from 2596 and 2545; to burn down (to the ground), i.e. consume wholly: --burn (up, utterly). [ql ~~~~ 0892 - achuron {akh'-oo-ron}; perhaps remotely from cheo (to shed forth); chaff (as diffusive): --chaff. [ql ~~~~ 0762 - asbestos {as'-bes-tos}; from 0001 (as a negative particle) and a derivative of 4570; not extinguished, i.e. (by implication) perpetual: --not to be quenched, unquenchable. [ql ~~~~ 4442 - pur {poor}; a primary word; "fire" (literally or figuratively, specifically, lightning): --fiery, fire. [ql ~~~~ =<br> <br>
40_MAT_03_13  5119 - tote {tot'-eh}; from (the neuter of) 3588 and 3753; then when, i.e. at the time that (of the past or future, also in consecution): --that time, then. [ql ~~~~ 3854 - paraginomai {par-ag-in'-om-ahee}; from 3844 and 1096; to become near, i.e. approach (have arrived); by implication, to appear publicly: --come, go, be present. [ql ~~~~ 2424 - Iesous {ee-ay-sooce'}; of Hebrew origin  [3091]; Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites: --Jesus. [ql ~~~~ 1056 - Galilaia {gal-il-ah'-yah}; of Hebrew origin  [1551]; Galiloea (i.e. the heathen circle), a region of Palestine: --Galilee. [ql ~~~~ 2446 - Iordanes {ee-or-dan'-ace}; of Hebrew origin  [3383]; the Jordanes (i.e. Jarden), a river of Palestine: --Jordan. [ql ~~~~ 2491 - Ioannes {ee-o-an'-nace}; of Hebrew origin  [3110]; Joannes (i.e. Jochanan), the name of four Israelites: --John. [ql ~~~~ 0907 - baptizo {bap-tid'-zo}; from a derivative of 0911; to immerse, submerge; to make overwhelmed (i.e. fully wet); used only (in the N.T.) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism: --Baptist, baptize, wash. [ql ~~~~ =<br> <br>
40_MAT_03_14  2491 - Ioannes {ee-o-an'-nace}; of Hebrew origin  [3110]; Joannes (i.e. Jochanan), the name of four Israelites: --John. [ql ~~~~ 1254 - diakoluo {dee-ak-o-loo'-o}; from 1223 and 2967; to hinder altogether, i.e. utterly prohibit: --forbid. [ql ~~~~ 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 2192 - echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): --be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use. [ql ~~~~ 5532 - chreia {khri'-ah}; from the base of 5530 or 5534; employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution: --business, lack, necessary(-ity), need(-ful), use, want. [ql ~~~~ 0907 - baptizo {bap-tid'-zo}; from a derivative of 0911; to immerse, submerge; to make overwhelmed (i.e. fully wet); used only (in the N.T.) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism: --Baptist, baptize, wash. [ql ~~~~ 2064 - erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred  [middle voice] eleuthomai {el-yoo'-thom-ahee}; or  [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): --accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set. [ql ~~~~ =<br> <br>
40_MAT_03_15  2424 - Iesous {ee-ay-sooce'}; of Hebrew origin  [3091]; Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites: --Jesus. [ql ~~~~ 0611 - apokrinomai {ap-ok-ree'-nom-ahee}; from 0575 and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism  [compare 6030] to begin to speak (where an adress is expected): --answer. [ql ~~~~ 2036 - epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): --answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. [ql ~~~~ 0863 - aphiemi {af-ee'-ay-mee}; from 0575 and hiemi (to send; an intens. form of eimi, to go); to send forth, in various applications (as follow): --cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up. [ql ~~~~ 0737 - arti {ar'-tee}; adverb from a derivative of 0142 (compare 0740) through the idea of suspension; just now: --this day (hour), hence [-forth], here [-after], hither [-to], (even) now, (this) present. [ql ~~~~ 3779 - houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce}; adverb from 3778; in this way (referring to what precedes or follows): --after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what. [ql ~~~~ 4241 - prepo {prep'-o}; apparently a primary verb; to tower up (be conspicuous), i.e. (by implication) to be suitable or proper (third person singular present indicative, often used impersonally, it is fit or right): --become, comely. [ql ~~~~ 4137 - pleroo {play-ro'-o}; from 4134; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.: --accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply. [ql ~~~~ 3956 - pas {pas}; including all the forms of declension; apparently a primary word; all, any, every, the whole: --all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever. [ql ~~~~ 1343 - dikaiosune {dik-ah-yos-oo'-nay}; from 1342; equity (of character or act); specially (Christian) justification: --righteousness. [ql ~~~~ 5119 - tote {tot'-eh}; from (the neuter of) 3588 and 3753; then when, i.e. at the time that (of the past or future, also in consecution): --that time, then. [ql ~~~~ 0863 - aphiemi {af-ee'-ay-mee}; from 0575 and hiemi (to send; an intens. form of eimi, to go); to send forth, in various applications (as follow): --cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up. [ql ~~~~ =<br> <br>
40_MAT_03_16  2424 - Iesous {ee-ay-sooce'}; of Hebrew origin  [3091]; Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites: --Jesus. [ql ~~~~ 0907 - baptizo {bap-tid'-zo}; from a derivative of 0911; to immerse, submerge; to make overwhelmed (i.e. fully wet); used only (in the N.T.) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism: --Baptist, baptize, wash. [ql ~~~~ 0305 - anabaino {an-ab-ah'-ee-no}; from 0303 and the base of 0939; to go up (literally or figuratively): --arise, ascend (up), climb (go, grow, rise, spring) up, come (up). [ql ~~~~ 2117 - euthus {yoo-thoos'}; perhaps from 2095 and 5087; straight, i.e. (literally) level, or (figuratively) true; adverbially (of time) at once: --anon, by and by, forthwith, immediately, straightway. [ql ~~~~ 5204 - hudor {hoo'-dore}; genitive case, hudatos {hoo'-dat-os}, etc.; from the base of 5205; water (as if rainy) literally or figuratively: --water. [ql ~~~~ 2400 - idou {id-oo'}; second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see. [ql ~~~~ 3772 - ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): --air, heaven( [-ly]), sky. [ql ~~~~ 0455 - anoigo {an-oy'-go}; from 0303 and oigo (to open); to open up (literally or figuratively, in various applications): --open. [ql ~~~~ 1492 - eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 - skopeo {skop-eh'-o}; from 4649; to take aim at (spy), i.e. (figuratively) regard: --consider, take heed, look at (on), mark. Compare 3700. [ql ~~~~a watching from a distance): --appear, look, see, shew self. [ql ~~~~and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: --be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. [ql ~~~~ 4151 - pneuma {pnyoo'-mah}; from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit: --ghost, life, spirit(-ual, -ually), mind. Compare  5590 - psuche {psoo-khay'}; from  5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): --wax cold. [ql ~~~~; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): --heart (+ -ily), life, mind, soul, + us, + you. [ql ~~~~. [ql ~~~~ 2316 - theos {theh'-os}; of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: --X exceeding, God, god [-ly, -ward]. [ql ~~~~ 2597 - katabaino {kat-ab-ah'-ee-no}; from 2596 and the base of 0939; to descend (literally or figuratively): --come (get, go, step) down, fall (down). [ql ~~~~  5616 - hosei {ho-si'}; from 5613 and 1487; as if: --about, as (it had been, it were), like (as). [ql ~~~~  4058 - peristera {per-is-ter-ah'}; of uncertain derivation; a pigeon: --dove, pigeon. [ql ~~~~ 2064 - erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred  [middle voice] eleuthomai {el-yoo'-thom-ahee}; or  [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): --accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set. [ql ~~~~ =<br> <br>
40_MAT_03_17  2400 - idou {id-oo'}; second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see. [ql ~~~~ 5456 - phone {fo-nay'}; probably akin to 5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language: --noise, sound, voice. [ql ~~~~ 3772 - ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): --air, heaven( [-ly]), sky. [ql ~~~~ 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 3778 - houtos {hoo'-tos}; including nominative masculine plural houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay}; and nominative feminine plural hautai {how'-tahee}; from the article 3588 and 0846; the he (she or it), i.e. this or that (often with article repeated): --he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. [ql ~~~~ 0027 - agapetos {ag-ap-ay-tos'}; from 0025; beloved: --(dearly, well) beloved, dear. [ql ~~~~ 5207 - huios {hwee-os'}; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship: --child, foal, son. [ql ~~~~ 3739 - hos {hos}; including feminine he {hay}; and neuter ho {ho}; probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that: --one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. [ql ~~~~ 2106 - eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to think well of, i.e. approve (an act); specially, to approbate (a person or thing): --think good, (be well) please(-d), be the good (have, take) pleasure, be willing. [ql ~~~~ 2106 - eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to think well of, i.e. approve (an act); specially, to approbate (a person or thing): --think good, (be well) please(-d), be the good (have, take) pleasure, be willing. [ql ~~~~ =<br> <br>
40_MAT_04_01  5119 - tote {tot'-eh}; from (the neuter of) 3588 and 3753; then when, i.e. at the time that (of the past or future, also in consecution): --that time, then. [ql ~~~~ 2424 - Iesous {ee-ay-sooce'}; of Hebrew origin  [3091]; Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites: --Jesus. [ql ~~~~ 0321 - anago {an-ag'-o}; from 0303 and 0071; to lead up; by extension to bring out; specially, to sail away: --bring (again, forth, up again), depart, launch (forth), lead (up), loose, offer, sail, set forth, take up. [ql ~~~~ 4151 - pneuma {pnyoo'-mah}; from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit: --ghost, life, spirit(-ual, -ually), mind. Compare  5590 - psuche {psoo-khay'}; from  5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): --wax cold. [ql ~~~~; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): --heart (+ -ily), life, mind, soul, + us, + you. [ql ~~~~. [ql ~~~~ 1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at,  [back-]ward, before, by, concerning, + continual, + far more exceeding, for  [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward,  [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~ 2048 - eremos {er'-ay-mos}; of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, 5561 - chora {kho'-rah}; feminine of a derivative of the base of 5490 through the idea of empty expanse; room, i.e. a space of territory (more or less extensive; often including its inhabitants): --coast, county, fields, ground, land, region. Compare 5117. [ql ~~~~being implied): --desert, desolate, solitary, wilderness. [ql ~~~~ 3985 - peirazo {pi-rad'-zo}; from 3984; to test (objectively), i.e. endeavor, scrutinize, entice, discipline: --assay, examine, go about, prove, tempt(-er), try. [ql ~~~~ 1228 - diabolos {dee-ab'-ol-os}; from 1225; a traducer; specially, Satan  [compare 7854]: --false accuser, devil, slanderer. [ql ~~~~ =<br> <br>
40_MAT_04_02  3522 - nesteuo {nace-tyoo'-o}; from 3523; to abstain from food (religiously): --fast. [ql ~~~~ 5062 - tessarakonta {tes-sar-ak'-on-tah}; the decade of 5064; forty: --forty. [ql ~~~~ 2250 - hemera {hay-mer'-ah}; feminine (with  5610 - hora {ho'-rah}; apparently a primary word; an "hour" (literally or figuratively): --day, hour, instant, season, X short,  [even-]tide, (high) time. [ql ~~~~ implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context): --age, + alway, (mid-)day (by day,  [-ly]), + for ever, judgment, (day) time, while, years. [ql ~~~~ 5062 - tessarakonta {tes-sar-ak'-on-tah}; the decade of 5064; forty: --forty. [ql ~~~~ 3571 - nux {noox}; a primary word; "night" (literally or figuratively): --(mid-)night. [ql ~~~~ 5305 - husteron {hoos'-ter-on}; neuter of 5306 - husteros {hoos'-ter-os}; comparative from 5259 (in the sense of behind); later: --latter. [ql ~~~~as adverb; more lately, i.e. eventually: --afterward, (at the) last (of all). [ql ~~~~ 3983 - peinao {pi-nah'-o}; from the same as 3993 - penes {pen'-ace}; from a primary peno (to toil for daily subsistence); starving, i.e. indigent: --poor. Compare 4434. [ql ~~~~(through the idea of pinching toil; "pine"); to famish (absol. or comparatively); figuratively, to crave: --be an hungered. [ql ~~~~ =<br> <br>
40_MAT_04_03  3985 - peirazo {pi-rad'-zo}; from 3984; to test (objectively), i.e. endeavor, scrutinize, entice, discipline: --assay, examine, go about, prove, tempt(-er), try. [ql ~~~~ 4334 - proserchomai {pros-er'-khom-ahee}; from 4314 and 2064 (including its alternate); to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to: --(as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto). [ql ~~~~ 2036 - epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): --answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. [ql ~~~~ 1487 - ei {i}; a primary particle of conditionality; if, whether, that, etc.: --forasmuch as, if, that, ( [al-])though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437. [ql ~~~~ 5207 - huios {hwee-os'}; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship: --child, foal, son. [ql ~~~~ 2316 - theos {theh'-os}; of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: --X exceeding, God, god [-ly, -ward]. [ql ~~~~ 2036 - epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): --answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. [ql ~~~~ 3778 - houtos {hoo'-tos}; including nominative masculine plural houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay}; and nominative feminine plural hautai {how'-tahee}; from the article 3588 and 0846; the he (she or it), i.e. this or that (often with article repeated): --he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. [ql ~~~~ 3037 - lithos {lee'-thos}; apparently a primary word; a stone (literally or figuratively): --(mill-, stumbling-)stone. [ql ~~~~ 1096 - ginomai {ghin'-om-ahee}; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.): --arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought. [ql ~~~~ 0740 - artos {ar'-tos}; from 0142; bread (as raised) or a loaf: --(shew-)bread, loaf. [ql ~~~~ =<br> <br>
40_MAT_04_04  0611 - apokrinomai {ap-ok-ree'-nom-ahee}; from 0575 and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism  [compare 6030] to begin to speak (where an adress is expected): --answer. [ql ~~~~ 2036 - epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): --answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. [ql ~~~~ 1125 - grapho {graf'-o}; a primary verb; to "grave", especially to write; figuratively, to describe: --describe, write(-ing, -ten). [ql ~~~~ 0444 - anthropos {anth'-ro-pos}; from 0435 and ops (the countenance; from 3700); man-faced, i.e. a human being: --certain, man. [ql ~~~~ 2198 - zao {dzah'-o}; a primary verb; to live (literally or figuratively): --life(-time), (a-)live(-ly), quick. [ql ~~~~ 0740 - artos {ar'-tos}; from 0142; bread (as raised) or a loaf: --(shew-)bread, loaf. [ql ~~~~ 3441 - monos {mon'-os}; probably from 3306; remaining, i.e. sole or single; by implication mere: --alone, only, by themselves. [ql ~~~~ 3956 - pas {pas}; including all the forms of declension; apparently a primary word; all, any, every, the whole: --all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever. [ql ~~~~ 4487 - rhema {hray'-mah}; from 4483; an utterance (individually, collectively or specifically); by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever: --+ evil, + nothing, saying, word. [ql ~~~~ 1607 - ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 4198; to depart, be discharged, proceed, project: --come (forth, out of), depart, go (forth, out), issue, proceed (out of). [ql ~~~~ 4750 - stoma {stom'-a}; probably strengthened from a presumed derivative of the base of 5114; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specifically, the front or edge (of a weapon): --edge, face, mouth. [ql ~~~~ 2316 - theos {theh'-os}; of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: --X exceeding, God, god [-ly, -ward]. [ql ~~~~ =<br> <br>
40_MAT_04_05  5119 - tote {tot'-eh}; from (the neuter of) 3588 and 3753; then when, i.e. at the time that (of the past or future, also in consecution): --that time, then. [ql ~~~~ 1228 - diabolos {dee-ab'-ol-os}; from 1225; a traducer; specially, Satan  [compare 7854]: --false accuser, devil, slanderer. [ql ~~~~ 3880 - paralambano {par-al-am-ban'-o}; from 3844 and 2983; to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn: --receive, take (unto, with). [ql ~~~~ 1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at,  [back-]ward, before, by, concerning, + continual, + far more exceeding, for  [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward,  [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~ 0040 - hagios {hag'-ee-os}; from hagos (an awful thing)  [compare 0053, 2282]; sacred (physically, pure, morally blameless or religious, ceremonially, consecrated): --(most) holy (one, thing), saint. [ql ~~~~ 4172 - polis {pol'-is}; probably from the same as 4171, or perhaps from 4183; a town (properly, with walls, of greater or less size): --city. [ql ~~~~ 2476 - histemi {his'-tay-mee}; a prolonged form of a primary stao {stah'-o} (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively): --abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087. [ql ~~~~ 1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution  [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: --about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-,  [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). 4419 - pterugion {pter-oog'-ee-on}; neuter of a presumed derivative of 4420; a winglet, i.e. (figuratively) extremity (top corner): --pinnacle. [ql ~~~~ 2411 - hieron {hee-er-on'}; neuter of 2413; a sacred place, i.e. the entire precincts (whereas 3485 - naos {nah-os'}; from a primary naio (to dwell); a fane, shrine, temple : --shrine, temple. Comp 2411. [ql ~~~~denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere): --temple. [ql ~~~~ =<br> <br>
40_MAT_04_06  3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 1487 - ei {i}; a primary particle of conditionality; if, whether, that, etc.: --forasmuch as, if, that, ( [al-])though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437. [ql ~~~~ 5207 - huios {hwee-os'}; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship: --child, foal, son. [ql ~~~~ 2316 - theos {theh'-os}; of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: --X exceeding, God, god [-ly, -ward]. [ql ~~~~ 0906 - ballo {bal'-lo}; a primary verb; to throw (in various applications, more or less violent or intense): --arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496. [ql ~~~~ 4572 - seautou {seh-ow-too'}; genitive case from 4571 and 0846; also dative case of the same, seautoi {seh-ow-to'}; and accusative case seauton {seh-ow-ton'}; likewise contracted sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; respectively; of (with, to) thyself: --thee, thine own self, (thou) thy(-self). [ql ~~~~ 2736 - kato {kat'-o}; also (compare) katotero {kat-o-ter'-o};  [compare 2737]; adverb from 2596; downwards: --beneath, bottom, down, under. [ql ~~~~ 1125 - grapho {graf'-o}; a primary verb; to "grave", especially to write; figuratively, to describe: --describe, write(-ing, -ten). [ql ~~~~ 0032 - aggelos {ang'-el-os}; from aggello  [probably derived from 0071; compare 0034] (to bring tidings); a messenger; especially an "angel"; by implication, a pastor: --angel, messenger. [ql ~~~~ 1781 - entellomai {en-tel'-lom-ahee}; from 1722 and the base of 5056; to enjoin: --(give) charge, (give) command(-ments), injoin. [ql ~~~~ 4012 - peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): --(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ( [there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching,  [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through). [ql ~~~~ 5495 - cheir {khire}; perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping); the hand (literally or figuratively  [power]; especially  [by Hebraism] a means or instrument): --hand. [ql ~~~~ 0142 - airo {ah'-ee-ro}; a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism  [compare 5375] to expiate sin: --away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up). [ql ~~~~ 3379 - mepote {may'-pot-eh}; or me pote {may pot'-eh}; from 3361 and 4218; not ever; also if (or lest) ever (or perhaps): --if peradventure, lest (at any time, haply), not at all, whether or not. [ql ~~~~ 3379 - mepote {may'-pot-eh}; or me pote {may pot'-eh}; from 3361 and 4218; not ever; also if (or lest) ever (or perhaps): --if peradventure, lest (at any time, haply), not at all, whether or not. [ql ~~~~ 3379 - mepote {may'-pot-eh}; or me pote {may pot'-eh}; from 3361 and 4218; not ever; also if (or lest) ever (or perhaps): --if peradventure, lest (at any time, haply), not at all, whether or not. [ql ~~~~ 3379 - mepote {may'-pot-eh}; or me pote {may pot'-eh}; from 3361 and 4218; not ever; also if (or lest) ever (or perhaps): --if peradventure, lest (at any time, haply), not at all, whether or not. [ql ~~~~ 4350 - proskopto {pros-kop'-to}; from 4314 and 2875; to strike at, i.e. surge against (as water); specifically, to stub on, i.e. trip up (literally or figuratively): --beat upon, dash, stumble (at). [ql ~~~~ 4228 - pous {pooce}; a primary word; a "foot" (figuratively or literally): --foot(-stool). [ql ~~~~ 4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): --about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. [ql ~~~~ 3037 - lithos {lee'-thos}; apparently a primary word; a stone (literally or figuratively): --(mill-, stumbling-)stone. [ql ~~~~ =<br> <br>
40_MAT_04_07  2424 - Iesous {ee-ay-sooce'}; of Hebrew origin  [3091]; Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites: --Jesus. [ql ~~~~ 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~ 1125 - grapho {graf'-o}; a primary verb; to "grave", especially to write; figuratively, to describe: --describe, write(-ing, -ten). [ql ~~~~ 3825 - palin {pal'-in}; probably from the same as 3823 (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand: --again. [ql ~~~~ 1598 - ekpeirazo {ek-pi-rad'-zo}; from 1537 and 3985; to test thoroughly: --tempt. [ql ~~~~ 2962 - kurios {koo'-ree-os}; from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Mr. (as a respectful title): --God, Lord, master, Sir. [ql ~~~~ 2316 - theos {theh'-os}; of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: --X exceeding, God, god [-ly, -ward]. [ql ~~~~ =<br> <br>
40_MAT_04_08  3825 - palin {pal'-in}; probably from the same as 3823 (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand: --again. [ql ~~~~ 1228 - diabolos {dee-ab'-ol-os}; from 1225; a traducer; specially, Satan  [compare 7854]: --false accuser, devil, slanderer. [ql ~~~~ 3880 - paralambano {par-al-am-ban'-o}; from 3844 and 2983; to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn: --receive, take (unto, with). [ql ~~~~ 1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at,  [back-]ward, before, by, concerning, + continual, + far more exceeding, for  [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward,  [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~ 3029 - lian {lee'-an}; of uncertain affinity; much (adverbially): --exceeding, great(-ly), sore, very (+ chiefest). [ql ~~~~ 5308 - hupselos {hoop-say-los'}; from 5311; lofty (in place or character): --high(-er, -ly) (esteemed). [ql ~~~~ 3735 - oros {or'-os}; probably from an obsolete oro (to rise or "rear"; perhaps akin to 0142; compare 3733); a mountain (as lifting itself above the plain): --hill, mount(-ain). [ql ~~~~ 1166 - deiknuo {dike-noo'-o}; a prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively): --shew. [ql ~~~~ 3956 - pas {pas}; including all the forms of declension; apparently a primary word; all, any, every, the whole: --all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever. [ql ~~~~ 0932 - basileia {bas-il-i'-ah}; from 0935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively): --kingdom, + reign. [ql ~~~~ 2889 - kosmos {kos'-mos}; probably from the base of 2865; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively  [morally]): --adorning, world. [ql ~~~~ 1391 - doxa {dox'-ah}; from the base of 1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective): --dignity, glory(-ious), honour, praise, worship. [ql ~~~~ =<br> <br>
40_MAT_04_09  3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 3956 - pas {pas}; including all the forms of declension; apparently a primary word; all, any, every, the whole: --all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever. [ql ~~~~ 5023 - tauta {tow'-tah}; nominative or accusative case neuter plural of 3778; these things: --+ afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus. [ql ~~~~ 3195 - mello {mel'-lo}; a strengthened form of 3199 - melo {mel'-o}; a primary verb; to be of interest to, i.e. to concern (only third person singular present indicative used impersonally, it matters): --(take) care. [ql ~~~~(through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): --about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. [ql ~~~~ 1325 - didomi {did'-o-mee}; a prolonged form of a primary verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection): --adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield. [ql ~~~~ 1437 - ean {eh-an'}; from 1487 - ei {i}; a primary particle of conditionality; if, whether, that, etc.: --forasmuch as, if, that, ( [al-])though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437. [ql ~~~~and 0302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty: --before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when(-soever), whether (or), to whom,  [who-]so(-ever). See 3361. [ql ~~~~ ***. ean me. See 3361. [ql ~~~~ 4098 - pipto {pip'-to}; a reduplicated and contracted form of peto {pet'-o}; (which occurs only as an alternate in certain tenses); probably akin to 4072 through the idea of alighting; to fall (literally or figuratively): --fail, fall (down), light on. [ql ~~~~ 4098 - pipto {pip'-to}; a reduplicated and contracted form of peto {pet'-o}; (which occurs only as an alternate in certain tenses); probably akin to 4072 through the idea of alighting; to fall (literally or figuratively): --fail, fall (down), light on. [ql ~~~~ 4352 - proskuneo {pros-koo-neh'-o}; from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore): --worship. [ql ~~~~ =<br> <br>
40_MAT_04_10  5119 - tote {tot'-eh}; from (the neuter of) 3588 and 3753; then when, i.e. at the time that (of the past or future, also in consecution): --that time, then. [ql ~~~~ 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 2424 - Iesous {ee-ay-sooce'}; of Hebrew origin  [3091]; Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites: --Jesus. [ql ~~~~ 5217 - hupago {hoop-ag'-o}; from 5259 - hupo {hoop-o'}; a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither  [underneath] or where  [below] or time (when  [at]): --among, by, from, in, of, under, with. In comp. it retains the same general applications, especially of inferior position or condition, and specifically, covertly or moderately. [ql ~~~~and 0071; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively: --depart, get hence, go (a-)way. [ql ~~~~ 5217 - hupago {hoop-ag'-o}; from 5259 - hupo {hoop-o'}; a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither  [underneath] or where  [below] or time (when  [at]): --among, by, from, in, of, under, with. In comp. it retains the same general applications, especially of inferior position or condition, and specifically, covertly or moderately. [ql ~~~~and 0071; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively: --depart, get hence, go (a-)way. [ql ~~~~ 4567 - Satanas {sat-an-as'}; of Aramaic origin corresponding to 4566 (with the definite affix); the accuser, i.e. the devil: --Satan. [ql ~~~~ 1125 - grapho {graf'-o}; a primary verb; to "grave", especially to write; figuratively, to describe: --describe, write(-ing, -ten). [ql ~~~~ 4352 - proskuneo {pros-koo-neh'-o}; from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore): --worship. [ql ~~~~ 2962 - kurios {koo'-ree-os}; from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Mr. (as a respectful title): --God, Lord, master, Sir. [ql ~~~~ 2316 - theos {theh'-os}; of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: --X exceeding, God, god [-ly, -ward]. [ql ~~~~ 3441 - monos {mon'-os}; probably from 3306; remaining, i.e. sole or single; by implication mere: --alone, only, by themselves. [ql ~~~~ 3000 - latreuo {lat-ryoo'-o}; from latris (a hired menial); to minister (to God), i.e. render, religious homage: --serve, do the service, worship(-per). [ql ~~~~ =<br> <br>
40_MAT_04_11  5119 - tote {tot'-eh}; from (the neuter of) 3588 and 3753; then when, i.e. at the time that (of the past or future, also in consecution): --that time, then. [ql ~~~~ 1228 - diabolos {dee-ab'-ol-os}; from 1225; a traducer; specially, Satan  [compare 7854]: --false accuser, devil, slanderer. [ql ~~~~ 0863 - aphiemi {af-ee'-ay-mee}; from 0575 and hiemi (to send; an intens. form of eimi, to go); to send forth, in various applications (as follow): --cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up. [ql ~~~~ 2400 - idou {id-oo'}; second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see. [ql ~~~~ 0032 - aggelos {ang'-el-os}; from aggello  [probably derived from 0071; compare 0034] (to bring tidings); a messenger; especially an "angel"; by implication, a pastor: --angel, messenger. [ql ~~~~ 4334 - proserchomai {pros-er'-khom-ahee}; from 4314 and 2064 (including its alternate); to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to: --(as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto). [ql ~~~~ 1247 - diakoneo {dee-ak-on-eh'-o}; from 1249; to be an attendant, i.e. wait upon (menially or as a host, friend, or  [figuratively] teacher); techn. to act as a Christian deacon: --(ad-)minister (unto), serve, use the office of a deacon. [ql ~~~~ =<br> <br>
40_MAT_04_12  1161 - de {deh}; a primary particle (adversative or continuative); but, and, etc.: --also, and, but, moreover, now  [often unexpressed in English]. [ql ~~~~ 2424 - Iesous {ee-ay-sooce'}; of Hebrew origin  [3091]; Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites: --Jesus. [ql ~~~~ 0191 - akouo {ak-oo'-o}; a primary verb; to hear (in various senses): --give (in the) audience (of), come (to the ears), ( [shall]) hear(-er, -ken), be noised, be reported, understand. [ql ~~~~ 2491 - Ioannes {ee-o-an'-nace}; of Hebrew origin  [3110]; Joannes (i.e. Jochanan), the name of four Israelites: --John. [ql ~~~~ 3860 - paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; to surrender, i.e yield up, intrust, transmit: --betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend. [ql ~~~~ 3860 - paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; to surrender, i.e yield up, intrust, transmit: --betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend. [ql ~~~~ 0402 - anachoreo {an-akh-o-reh'-o}; from 0303 and 5562; to retire: --depart, give place, go (turn) aside, withdraw self. [ql ~~~~ 1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at,  [back-]ward, before, by, concerning, + continual, + far more exceeding, for  [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward,  [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~ 1056 - Galilaia {gal-il-ah'-yah}; of Hebrew origin  [1551]; Galiloea (i.e. the heathen circle), a region of Palestine: --Galilee. [ql ~~~~ =<br> <br>
40_MAT_04_13  2641 - kataleipo {kat-al-i'-po}; from 2596 and 3007; to leave down, i.e. behind; by implication, to abandon, have remaining: --forsake, leave, reserve. [ql ~~~~ 3478 - Nazareth {nad-zar-eth'}; or Nazaret {nad-zar-et'}; of uncertain derivation; Nazareth or Nazaret, a place in Palestine: --Nazareth. [ql ~~~~ 2064 - erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred  [middle voice] eleuthomai {el-yoo'-thom-ahee}; or  [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): --accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set. [ql ~~~~ 2730 - katoikeo {kat-oy-keh'-o}; from 2596 and 3611; to house permanently, i.e. reside (literally or figuratively): --dwell(-er), inhabitant(-ter). [ql ~~~~ 2584 - Kapernaoum {cap-er-nah-oom'}; of Hebrew origin  [probably 3723 - orthos {or-thoce'}; adverb from 3717; in a straight manner, i.e. (figuratively) correctly (also morally): --plain, right(-ly). [ql ~~~~and 5151]; Capernaum (i.e. Caphanachum), a place in Palestine: --Capernaum. [ql ~~~~ 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql ~~~~ 3864 - parathalassios {par-ath-al-as'-see-os}; from 3844 and 2281; along the sea, i.e. maritime (lacustrine): --upon the sea coast. [ql ~~~~ 3864 - parathalassios {par-ath-al-as'-see-os}; from 3844 and 2281; along the sea, i.e. maritime (lacustrine): --upon the sea coast. [ql ~~~~ 3725 - horion {hor'-ee-on}; neuter of a derivative of an apparently primary horos (a bound or limit); a boundary-line, i.e. (by implication) a frontier (region): --border, coast. [ql ~~~~ 2194 - Zaboulon {dzab-oo-lone'}; of Hebrew origin  [2074]; Zabulon (i.e. Zebulon), a region of Palestine: --Zabulon. [ql ~~~~ 3508 - Nephthaleim {nef-thal-ime'}; of Hebrew origin  [5321]; Nephthaleim (i.e. Naphthali), a tribe in Palestine: --Nephthalim. [ql ~~~~ =<br> <br>
40_MAT_04_14  4137 - pleroo {play-ro'-o}; from 4134; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.: --accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply. [ql ~~~~ 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql ~~~~ 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~ 2268 - Hesaias {hay-sah-ee'-as}; of Hebrew origin  [3470]; Hesaias (i.e. Jeshajah), an Israelite: --Esaias. [ql ~~~~ 4396 - prophetes {prof-ay'-tace}; from a compound of 4253 and 5346; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet: --prophet. [ql ~~~~ 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ =<br> <br>
40_MAT_04_15  1093 - ge {ghay}; contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application): --country, earth(-ly), ground, land, world. [ql ~~~~ 2194 - Zaboulon {dzab-oo-lone'}; of Hebrew origin  [2074]; Zabulon (i.e. Zebulon), a region of Palestine: --Zabulon. [ql ~~~~ 1093 - ge {ghay}; contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application): --country, earth(-ly), ground, land, world. [ql ~~~~ 3508 - Nephthaleim {nef-thal-ime'}; of Hebrew origin  [5321]; Nephthaleim (i.e. Naphthali), a tribe in Palestine: --Nephthalim. [ql ~~~~ 3598 - hodos {hod-os'}; apparently a primary word; a road; by implication a progress (the route, act or distance); figuratively, a mode or means: --journey, (high-)way. [ql ~~~~ 2281 - thalassa {thal'-as-sah}; probably prolonged from 0251; the sea (genitive case or specially): --sea. [ql ~~~~ 4008 - peran {per'-an}; apparently accusative case of an obsolete derivative of peiro (to "pierce"); through (as adverb or preposition), i.e. across: --beyond, farther (other) side, over. [ql ~~~~ 2446 - Iordanes {ee-or-dan'-ace}; of Hebrew origin  [3383]; the Jordanes (i.e. Jarden), a river of Palestine: --Jordan. [ql ~~~~ 1056 - Galilaia {gal-il-ah'-yah}; of Hebrew origin  [1551]; Galiloea (i.e. the heathen circle), a region of Palestine: --Galilee. [ql ~~~~ 1484 - ethnos {eth'-nos}; probably from 1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually by implication, pagan): --Gentile, heathen, nation, people. [ql ~~~~ =<br> <br>
40_MAT_04_16  2992 - laos {lah-os'}; apparently a primary word; a people (in general; thus differing from 1218, which denotes one's own populace): --people. [ql ~~~~ 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql ~~~~ 2521 - kathemai {kath'-ay-mahee}; from 2596; and hemai (to sit; akin to the base of 1476); to sit down; figuratively, to remain, reside: --dwell, sit (by, down). [ql ~~~~ 4655 - skotos {skot'-os}; from the base of 4639; shadiness, i.e. obscurity (literally or figuratively): --darkness. [ql ~~~~ 1492 - eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 - skopeo {skop-eh'-o}; from 4649; to take aim at (spy), i.e. (figuratively) regard: --consider, take heed, look at (on), mark. Compare 3700. [ql ~~~~a watching from a distance): --appear, look, see, shew self. [ql ~~~~and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: --be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. [ql ~~~~ 3173 - megas {meg'-as};  [including the prolonged forms, feminine megale, plural megaloi, etc.; compare also 3176, 3187]; big (literally or figuratively, in a very wide application): --(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years. [ql ~~~~ 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~ 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql ~~~~ 2521 - kathemai {kath'-ay-mahee}; from 2596; and hemai (to sit; akin to the base of 1476); to sit down; figuratively, to remain, reside: --dwell, sit (by, down). [ql ~~~~ 5561 - chora {kho'-rah}; feminine of a derivative of the base of 5490 through the idea of empty expanse; room, i.e. a space of territory (more or less extensive; often including its inhabitants): --coast, county, fields, ground, land, region. Compare 5117. [ql ~~~~ 4639 - skia {skee'-ah}; apparently a primary word; "shade" or a shadow (literally or figuratively  [darkness of error or an adumbration]): --shadow. [ql ~~~~ 2288 - thanatos {than'-at-os}; from 2348; (properly, an adjective used as a noun) death (literally or figuratively): --X deadly, (be...) death. [ql ~~~~ 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~ 0393 - anatello {an-at-el'-lo}; from 0303 and the base of 5056; to (cause to) arise: --(a-, make to) rise, at the rising of, spring (up), be up. [ql ~~~~ =<br> <br>
40_MAT_04_17  5119 - tote {tot'-eh}; from (the neuter of) 3588 and 3753; then when, i.e. at the time that (of the past or future, also in consecution): --that time, then. [ql ~~~~ 2424 - Iesous {ee-ay-sooce'}; of Hebrew origin  [3091]; Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites: --Jesus. [ql ~~~~ 0756 - archomai {ar'-khom-ahee}; middle voice of 0757 - archo {ar'-kho}; a primary verb; to be first (in political rank or power): --reign (rule) over. [ql ~~~~(through the implication of precedence); to commence (in order of time): --(rehearse from the) begin(-ning). [ql ~~~~ 2784 - kerusso {kay-roos'-so}; of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel): --preacher(-er), proclaim, publish. [ql ~~~~ 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 3340 - metanoeo {met-an-o-eh'-o}; from 3326 and 3539; to think differently or afterwards, i.e. reconsider (morally, feel compunction): --repent. [ql ~~~~ 0932 - basileia {bas-il-i'-ah}; from 0935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively): --kingdom, + reign. [ql ~~~~ 3772 - ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): --air, heaven( [-ly]), sky. [ql ~~~~ 1448 - eggizo {eng-id'-zo}; from 1451; to make near, i.e. (reflexively) approach: --approach, be at hand, come (draw) near, be (come, draw) nigh. [ql ~~~~ 1448 - eggizo {eng-id'-zo}; from 1451; to make near, i.e. (reflexively) approach: --approach, be at hand, come (draw) near, be (come, draw) nigh. [ql ~~~~ =<br> <br>
40_MAT_04_18  2424 - Iesous {ee-ay-sooce'}; of Hebrew origin  [3091]; Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites: --Jesus. [ql ~~~~ 4043 - peripateo {per-ee-pat-eh'-o}; from 4012 and 3961; to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary): --go, be occupied with, walk (about). [ql ~~~~ 2281 - thalassa {thal'-as-sah}; probably prolonged from 0251; the sea (genitive case or specially): --sea. [ql ~~~~ 1056 - Galilaia {gal-il-ah'-yah}; of Hebrew origin  [1551]; Galiloea (i.e. the heathen circle), a region of Palestine: --Galilee. [ql ~~~~ 1492 - eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 - skopeo {skop-eh'-o}; from 4649; to take aim at (spy), i.e. (figuratively) regard: --consider, take heed, look at (on), mark. Compare 3700. [ql ~~~~a watching from a distance): --appear, look, see, shew self. [ql ~~~~and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: --be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. [ql ~~~~ 1417 - duo {doo'-o}; a primary numeral; "two": --both, twain, two. [ql ~~~~ 0080 - adephos {ad-el-fos'}; from 0001 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote  [much like 0001]: --brother. [ql ~~~~ 4613 - Simon {see'-mone}; of Hebrew origin  [8095]; Simon (i.e. Shimon), the name of nine Israelites: --Simon. Compare 4826. [ql ~~~~ 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 4074 - Petros {pet'-ros}; apparently a primary word; a (piece of) rock (larger than 3037); as a name, Petrus, an apostle: --Peter, rock. Compare 2786. [ql ~~~~ 0406 - Andreas {an-dreh'-as}; from 0435; manly; Andreas, an Israelite: --Andrew. [ql ~~~~ 0080 - adephos {ad-el-fos'}; from 0001 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote  [much like 0001]: --brother. [ql ~~~~ 0906 - ballo {bal'-lo}; a primary verb; to throw (in various applications, more or less violent or intense): --arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496. [ql ~~~~ 0293 - amphiblestron {am-fib'-lace-tron}; from a compound of the base of 0297 - amphoteros {am-fot'-er-os}; comparative of amphi (around); (in plural) both: --both. [ql ~~~~and 0906; a (fishing) net (as thrown about the fish): --net. [ql ~~~~ 1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at,  [back-]ward, before, by, concerning, + continual, + far more exceeding, for  [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward,  [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~ 2281 - thalassa {thal'-as-sah}; probably prolonged from 0251; the sea (genitive case or specially): --sea. [ql ~~~~ 0231 - halieus {hal-ee-yoos'}; from 0251; a sailor (as engaged on the salt water), i.e. (by implication) a fisher: --fisher(-man). [ql ~~~~ =<br> <br>
40_MAT_04_19  3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 3694 - opiso {op-is'-o}; from the same as 3693 with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time or place; or as noun): --after, back(-ward), (+ get) behind, + follow. [ql ~~~~ 3195 - mello {mel'-lo}; a strengthened form of 3199 - melo {mel'-o}; a primary verb; to be of interest to, i.e. to concern (only third person singular present indicative used impersonally, it matters): --(take) care. [ql ~~~~(through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): --about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. [ql ~~~~ 4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): --abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. [ql ~~~~ 0231 - halieus {hal-ee-yoos'}; from 0251; a sailor (as engaged on the salt water), i.e. (by implication) a fisher: --fisher(-man). [ql ~~~~ 0444 - anthropos {anth'-ro-pos}; from 0435 and ops (the countenance; from 3700); man-faced, i.e. a human being: --certain, man. [ql ~~~~ =<br> <br>
40_MAT_04_20  2112 - eutheos {yoo-theh'-oce}; adverb from 2117; directly, i.e. at once or soon: --anon, as soon as, forthwith, immediately, shortly, straightway. [ql ~~~~ 0863 - aphiemi {af-ee'-ay-mee}; from 0575 and hiemi (to send; an intens. form of eimi, to go); to send forth, in various applications (as follow): --cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up. [ql ~~~~ 1350 - diktuon {dik'-too-on}; probably from a primary verb diko (to cast); a seine (for fishing): --net. [ql ~~~~ 0190 - akoloutheo {ak-ol-oo-theh'-o}; from 0001 (as a particle of union) and keleuthos (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple): --follow, reach. [ql ~~~~ =<br> <br>
40_MAT_04_21  4260 - probaino {prob-ah'-ee-no}; from 4253 and the base of 0939; to walk forward, i.e. advance (literally, or in years): --+ be of a great age, go farther (on), be well stricken. [ql ~~~~ 1564 - ekeithen {ek-i'-then}; from 1563; thence: --from that place, (from) thence, there. [ql ~~~~ 1492 - eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 - skopeo {skop-eh'-o}; from 4649; to take aim at (spy), i.e. (figuratively) regard: --consider, take heed, look at (on), mark. Compare 3700. [ql ~~~~a watching from a distance): --appear, look, see, shew self. [ql ~~~~and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: --be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. [ql ~~~~ 0243 - allos {al'-los}; a primary word; "else," i.e. different (in many applications): --more, one (another), (an-, some an-)other(-s, -wise). [ql ~~~~ 1417 - duo {doo'-o}; a primary numeral; "two": --both, twain, two. [ql ~~~~ 0080 - adephos {ad-el-fos'}; from 0001 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote  [much like 0001]: --brother. [ql ~~~~ 2385 - Iakobos {ee-ak'-o-bos}; the same as 2384 Graecized; Jacobus, the name of three Israelites: --James. [ql ~~~~ 2199 - Zebedaios {dzeb-ed-ah'-yos}; of Hebrew origin  [compare 2067]; Zebedaeus, an Israelite: --Zebedee. [ql ~~~~ 2491 - Ioannes {ee-o-an'-nace}; of Hebrew origin  [3110]; Joannes (i.e. Jochanan), the name of four Israelites: --John. [ql ~~~~ 0080 - adephos {ad-el-fos'}; from 0001 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote  [much like 0001]: --brother. [ql ~~~~ 4143 - ploion {ploy'-on}; from 4126; a sailer, i.e. vessel: --ship(-ing). [ql ~~~~ 2199 - Zebedaios {dzeb-ed-ah'-yos}; of Hebrew origin  [compare 2067]; Zebedaeus, an Israelite: --Zebedee. [ql ~~~~ 3962 - pater {pat-ayr'}; apparently a primary word; a "father" (literally or figuratively, near or more remote): --father, parent. [ql ~~~~ 2675 - katartizo {kat-ar-tid'-zo}; from 2596 and a derivative of 0739; to complete thoroughly, i.e. repair (literally or figuratively) or adjust: --fit, frame, mend, (make) perfect(-ly join together), prepare, restore. [ql ~~~~ 1350 - diktuon {dik'-too-on}; probably from a primary verb diko (to cast); a seine (for fishing): --net. [ql ~~~~ 2564 - kaleo {kal-eh'-o}; akin to the base of 2753; to "call" (properly, aloud, but used in a variety of applications, dir. or otherwise): --bid, call (forth), (whose, whose sur-)name (was  [called]). [ql ~~~~ =<br> <br>
40_MAT_04_22  2112 - eutheos {yoo-theh'-oce}; adverb from 2117; directly, i.e. at once or soon: --anon, as soon as, forthwith, immediately, shortly, straightway. [ql ~~~~ 0863 - aphiemi {af-ee'-ay-mee}; from 0575 and hiemi (to send; an intens. form of eimi, to go); to send forth, in various applications (as follow): --cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up. [ql ~~~~ 4143 - ploion {ploy'-on}; from 4126; a sailer, i.e. vessel: --ship(-ing). [ql ~~~~ 3962 - pater {pat-ayr'}; apparently a primary word; a "father" (literally or figuratively, near or more remote): --father, parent. [ql ~~~~ 0190 - akoloutheo {ak-ol-oo-theh'-o}; from 0001 (as a particle of union) and keleuthos (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple): --follow, reach. [ql ~~~~ =<br> <br>
40_MAT_04_23  2424 - Iesous {ee-ay-sooce'}; of Hebrew origin  [3091]; Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites: --Jesus. [ql ~~~~ 4013 - periago {per-ee-ag'-o}; from 4012 and 0071; to take around (as a companion); reflexively, to walk around: --compass, go (round) about, lead about. [ql ~~~~ 4013 - periago {per-ee-ag'-o}; from 4012 and 0071; to take around (as a companion); reflexively, to walk around: --compass, go (round) about, lead about. [ql ~~~~ 3650 - holos {hol'-os}; a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb: --all, altogether, every whit, + throughout, whole. [ql ~~~~ 1056 - Galilaia {gal-il-ah'-yah}; of Hebrew origin  [1551]; Galiloea (i.e. the heathen circle), a region of Palestine: --Galilee. [ql ~~~~ 1321 - didasko {did-as'-ko}; a prolonged (causative) form of a primary verb dao (to learn); to teach (in the same broad application): --teach. [ql ~~~~ 4864 - sunagoge {soon-ag-o-gay'}; from (the reduplicated form of) 4863; an assemblage of persons; specifically, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church: --assembly, congregation, synagogue. [ql ~~~~ 2784 - kerusso {kay-roos'-so}; of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel): --preacher(-er), proclaim, publish. [ql ~~~~ 2098 - euaggelion {yoo-ang-ghel'-ee-on}; from the same as 2097; a good message, i.e. the gospel: --gospel. [ql ~~~~ 0932 - basileia {bas-il-i'-ah}; from 0935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively): --kingdom, + reign. [ql ~~~~ 2323 - therapeuo {ther-ap-yoo'-o}; from the same as 2324; to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease): --cure, heal, worship. [ql ~~~~ 3956 - pas {pas}; including all the forms of declension; apparently a primary word; all, any, every, the whole: --all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever. [ql ~~~~ 3554 - nosos {nos'-os}; of uncertain affinity; a malady (rarely figuratively, of moral disability): --disease, infirmity, sickness. [ql ~~~~ 3956 - pas {pas}; including all the forms of declension; apparently a primary word; all, any, every, the whole: --all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever. [ql ~~~~ 3119 - malakia {mal-ak-ee'-ah}; from 3120; softness, i.e. enervation (debility): --disease. [ql ~~~~ 1722 - en {en}; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.: --about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (...sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on,  [open-]ly, X outwardly, one, X quickly, X shortly,  [speedi-]ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. [ql ~~~~ 2992 - laos {lah-os'}; apparently a primary word; a people (in general; thus differing from 1218, which denotes one's own populace): --people. [ql ~~~~ =<br> <br>
40_MAT_04_24  0189 - akoe {ak-o-ay'}; from 0191; hearing (the act, the sense or the thing heard): --audience, ear, fame, which ye heard, hearing, preached, report, rumor. [ql ~~~~ 0565 - aperchomai {ap-erkh'-om-ahee}; from 0575 - apo {apo'}; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative): --(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc. [ql ~~~~and 2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively: --come, depart, go (aside, away, back, out,...ways), pass away, be past. [ql ~~~~ 1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at,  [back-]ward, before, by, concerning, + continual, + far more exceeding, for  [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward,  [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~ 3650 - holos {hol'-os}; a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb: --all, altogether, every whit, + throughout, whole. [ql ~~~~ 4947 - Suria {soo-ree'-ah}; probably of Hebrew origin  [6865]; Syria (i.e. Tsyria or Tyre), a region of Asia: --Syria. [ql ~~~~ 4374 - prosphero {pros-fer'-o}; from 4314 and 5342 - phero {fer'-o}; a primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry (in a very wide application, literally and figuratively, as follows): --be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold. [ql ~~~~(including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat: --bring (to, unto), deal with, do, offer (unto, up), present unto, put to. [ql ~~~~ 3956 - pas {pas}; including all the forms of declension; apparently a primary word; all, any, every, the whole: --all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever. [ql ~~~~ 2560 - kakos {kak-oce'}; from 2556; badly (phys. or morally): --amiss, diseased, evil, grievously, miserably, sick, sore. [ql ~~~~ 4912 - sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: --constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng. [ql ~~~~ 4164 - poikilos {poy-kee'-los}; of uncertain derivation; motley, i.e. various in character: --divers, manifold. [ql ~~~~ 3554 - nosos {nos'-os}; of uncertain affinity; a malady (rarely figuratively, of moral disability): --disease, infirmity, sickness. [ql ~~~~ 0931 - basanos {bas'-an-os}; perhaps remotely from the same as 0939 - basis {bas'-ece}; from baino (to walk); a pace ("base"), i.e. (by implication) the foot: --foot. [ql ~~~~(through the notion of going to the bottom); a touch-stone, i.e. (by analogy) torture: --torment. [ql ~~~~ 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql ~~~~ 1139 - daimonizomai {dahee-mon-id'-zom-ahee}; middle voice from 1142; to be exercised by a daemon: --have a (be vexed with, be possessed with) devil(-s). [ql ~~~~ 1139 - daimonizomai {dahee-mon-id'-zom-ahee}; middle voice from 1142; to be exercised by a daemon: --have a (be vexed with, be possessed with) devil(-s). [ql ~~~~ 4583 - seleniazomai {sel-ay-nee-ad'-zom-ahee}; middle voice or passive from a presumed derivative of 4582; to be moon-struck, i.e. crazy: --be a lunatic. [ql ~~~~ 3885 - paralutikos {par-al-oo-tee-kos'}; from a derivative of 3886; as if dissolved, i.e. "paralytic": --that had (sick of) the palsy. [ql ~~~~ 2323 - therapeuo {ther-ap-yoo'-o}; from the same as 2324; to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease): --cure, heal, worship. [ql ~~~~ =<br> <br>
40_MAT_04_25  0190 - akoloutheo {ak-ol-oo-theh'-o}; from 0001 (as a particle of union) and keleuthos (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple): --follow, reach. [ql ~~~~ 4183 - polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en  [-times]), plenteous, sore, straitly. Compare 4118, 4119. [ql ~~~~ 3793 - ochlos {okh'los}; from a derivative of 2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot: --company, multitude, number (of people), people, press. [ql ~~~~ 1056 - Galilaia {gal-il-ah'-yah}; of Hebrew origin  [1551]; Galiloea (i.e. the heathen circle), a region of Palestine: --Galilee. [ql ~~~~ 1179 - Dekapolis {dek-ap'-ol-is}; from 1176 and 4172; the ten-city region; the Decapolis, a district in Syria: --Decapolis. [ql ~~~~ 2414 - Hierosoluma {hee-er-os-ol'-oo-mah}; of Hebrew origin  [3389]; Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine: --Jerusalem. Compare 2419. [ql ~~~~ 2449 - Ioudaia {ee-oo-dah'-yah}; feminine of 2453 - Ioudaios {ee-oo-dah'-yos}; from 2448 (in the sense of 2455 - Ioudas {ee-oo-das'}; of Hebrew origin  [3063]; Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region: --Juda(-h, -s); Jude. [ql ~~~~as a country); Judaean, i.e. belonging to Jehudah: --Jew(-ess), of Judaea. [ql ~~~~(with 1093 implied); the Judaean land (i.e. Judaea), a region of Palestine: --Judaea. [ql ~~~~ 4008 - peran {per'-an}; apparently accusative case of an obsolete derivative of peiro (to "pierce"); through (as adverb or preposition), i.e. across: --beyond, farther (other) side, over. [ql ~~~~ 2446 - Iordanes {ee-or-dan'-ace}; of Hebrew origin  [3383]; the Jordanes (i.e. Jarden), a river of Palestine: --Jordan. [ql ~~~~ =<br> <br>
40_MAT_05_01  1492 - eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 - skopeo {skop-eh'-o}; from 4649; to take aim at (spy), i.e. (figuratively) regard: --consider, take heed, look at (on), mark. Compare 3700. [ql ~~~~a watching from a distance): --appear, look, see, shew self. [ql ~~~~and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: --be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. [ql ~~~~ 3793 - ochlos {okh'los}; from a derivative of 2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot: --company, multitude, number (of people), people, press. [ql ~~~~ 0305 - anabaino {an-ab-ah'-ee-no}; from 0303 and the base of 0939; to go up (literally or figuratively): --arise, ascend (up), climb (go, grow, rise, spring) up, come (up). [ql ~~~~ 1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at,  [back-]ward, before, by, concerning, + continual, + far more exceeding, for  [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward,  [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~ 3735 - oros {or'-os}; probably from an obsolete oro (to rise or "rear"; perhaps akin to 0142; compare 3733); a mountain (as lifting itself above the plain): --hill, mount(-ain). [ql ~~~~ 2523 - kathizo {kath-id'-zo}; another (active) form for 2516; to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell): --continue, set, sit (down), tarry. [ql ~~~~ 3101 - mathetes {math-ay-tes'}; from 3129; a learner, i.e. pupil: --disciple. [ql ~~~~ 4334 - proserchomai {pros-er'-khom-ahee}; from 4314 and 2064 (including its alternate); to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to: --(as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto). [ql ~~~~ =<br> <br>
40_MAT_05_02  0455 - anoigo {an-oy'-go}; from 0303 and oigo (to open); to open up (literally or figuratively, in various applications): --open. [ql ~~~~ 4750 - stoma {stom'-a}; probably strengthened from a presumed derivative of the base of 5114; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specifically, the front or edge (of a weapon): --edge, face, mouth. [ql ~~~~ 1321 - didasko {did-as'-ko}; a prolonged (causative) form of a primary verb dao (to learn); to teach (in the same broad application): --teach. [ql ~~~~ 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ =<br> <br>
40_MAT_05_03  3107 - makarios {mak-ar'-ee-os}; a prolonged form of the poetical makar (meaning the same); supremely blest; by extension, fortunate, well off: --blessed, happy(X -ier). [ql ~~~~ 4434 - ptochos {pto-khos'}; from ptosso {to crouch; akin to 4422 and the alternate of 4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas 3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed): --beggar(-ly), poor. [ql ~~~~ 4151 - pneuma {pnyoo'-mah}; from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit: --ghost, life, spirit(-ual, -ually), mind. Compare  5590 - psuche {psoo-khay'}; from  5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): --wax cold. [ql ~~~~; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): --heart (+ -ily), life, mind, soul, + us, + you. [ql ~~~~. [ql ~~~~ 0846 - autos {ow-tos'}; from the particle au  [perhaps akin to the base of 0109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: --her, it(-self), one, the other, (mine) own, said, ( [self-], the) same, ( [him-, my-, thy-])self,  [your-]selves, she, that, their(-s), them( [-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 0848. [ql ~~~~ 0932 - basileia {bas-il-i'-ah}; from 0935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively): --kingdom, + reign. [ql ~~~~ 3772 - ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): --air, heaven( [-ly]), sky. [ql ~~~~ =<br> <br>
40_MAT_05_04  3107 - makarios {mak-ar'-ee-os}; a prolonged form of the poetical makar (meaning the same); supremely blest; by extension, fortunate, well off: --blessed, happy(X -ier). [ql ~~~~ 3996 - pentheo {pen-theh'-o}; from 3997; to grieve (the feeling or the act): --mourn, (be-)wail. [ql ~~~~ 3870 - parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to call near, i.e. invite, invoke (by imploration, hortation or consolation): --beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray. [ql ~~~~ =<br> <br>
40_MAT_05_05  3107 - makarios {mak-ar'-ee-os}; a prolonged form of the poetical makar (meaning the same); supremely blest; by extension, fortunate, well off: --blessed, happy(X -ier). [ql ~~~~ 4239 - praus {prah-ooce'}; apparently a primary word; mild, i.e. (by implication) humble: --meek. See also 4235. [ql ~~~~ 2816 - kleronomeo {klay-ron-om-eh'-o}; from 2818; to be an heir to (literally or figuratively): --be heir, (obtain by) inherit(-ance). [ql ~~~~ 1093 - ge {ghay}; contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application): --country, earth(-ly), ground, land, world. [ql ~~~~ =<br> <br>
40_MAT_05_06  3107 - makarios {mak-ar'-ee-os}; a prolonged form of the poetical makar (meaning the same); supremely blest; by extension, fortunate, well off: --blessed, happy(X -ier). [ql ~~~~ 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql ~~~~ 3983 - peinao {pi-nah'-o}; from the same as 3993 - penes {pen'-ace}; from a primary peno (to toil for daily subsistence); starving, i.e. indigent: --poor. Compare 4434. [ql ~~~~(through the idea of pinching toil; "pine"); to famish (absol. or comparatively); figuratively, to crave: --be an hungered. [ql ~~~~ 1372 - dipsao {dip-sah'-o}; from a variation of 1373; to thirst for (literally or figuratively): --(be, be a-)thirst(-y). [ql ~~~~ 1343 - dikaiosune {dik-ah-yos-oo'-nay}; from 1342; equity (of character or act); specially (Christian) justification: --righteousness. [ql ~~~~ 5526 - chortazo {khor-tad'-zo}; from 5528; to fodder, i.e. (generally) to gorge (supply food in abundance): --feed, fill, satisfy. [ql ~~~~ =<br> <br>
40_MAT_05_07  3107 - makarios {mak-ar'-ee-os}; a prolonged form of the poetical makar (meaning the same); supremely blest; by extension, fortunate, well off: --blessed, happy(X -ier). [ql ~~~~ 1655 - eleemon {el-eh-ay'-mone}; from 1653; compassionate (actively): --merciful. [ql ~~~~ 1653 - eleeo {el-eh-eh'-o}; from 1656; to compassionate (by word or deed, specially, by divine grace): --have compassion (pity on), have (obtain, receive, shew) mercy (on). [ql ~~~~ 1653 - eleeo {el-eh-eh'-o}; from 1656; to compassionate (by word or deed, specially, by divine grace): --have compassion (pity on), have (obtain, receive, shew) mercy (on). [ql ~~~~ =<br> <br>
40_MAT_05_08  3107 - makarios {mak-ar'-ee-os}; a prolonged form of the poetical makar (meaning the same); supremely blest; by extension, fortunate, well off: --blessed, happy(X -ier). [ql ~~~~ 2513 - katharos {kath-ar-os'}; of uncertain affinity; clean (literally or figuratively): --clean, clear, pure. [ql ~~~~ 2588 - kardia {kar-dee'-ah}; prolonged from a primary kar (Latin, cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle: --(+ broken-)heart(-ed). [ql ~~~~ 3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 - skopeo {skop-eh'-o}; from 4649; to take aim at (spy), i.e. (figuratively) regard: --consider, take heed, look at (on), mark. Compare 3700. [ql ~~~~a watching from a distance): --appear, look, see, shew self. [ql ~~~~ 2316 - theos {theh'-os}; of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: --X exceeding, God, god [-ly, -ward]. [ql ~~~~ =<br> <br>
40_MAT_05_09  3107 - makarios {mak-ar'-ee-os}; a prolonged form of the poetical makar (meaning the same); supremely blest; by extension, fortunate, well off: --blessed, happy(X -ier). [ql ~~~~ 1518 - eirenopoios {i-ray-nop-oy-os'}; from 1518 and 4160; pacificatory, i.e. (subjectively) peaceable: --peacemaker. [ql ~~~~ ***. eiro. See 1515, 4483, 5346. [ql ~~~~ 2564 - kaleo {kal-eh'-o}; akin to the base of 2753; to "call" (properly, aloud, but used in a variety of applications, dir. or otherwise): --bid, call (forth), (whose, whose sur-)name (was  [called]). [ql ~~~~ 5207 - huios {hwee-os'}; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship: --child, foal, son. [ql ~~~~ 2316 - theos {theh'-os}; of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: --X exceeding, God, god [-ly, -ward]. [ql ~~~~ =<br> <br>
40_MAT_05_10  3107 - makarios {mak-ar'-ee-os}; a prolonged form of the poetical makar (meaning the same); supremely blest; by extension, fortunate, well off: --blessed, happy(X -ier). [ql ~~~~ 1377 - dioko {dee-o'-ko}; a prolonged (and causative) form of a primary verb dio (to flee; compare the base of 1169 and 1249); to pursue (literally or figuratively); by implication, to persecute: --ensue, follow (after), given to, (suffer) persecute(-ion), press forward. [ql ~~~~ 1343 - dikaiosune {dik-ah-yos-oo'-nay}; from 1342; equity (of character or act); specially (Christian) justification: --righteousness. [ql ~~~~ 1752 - heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or heineken {hi'-nek-en}; of uncertain affinity; on account of: --because, for (cause, sake), (where-)fore, by reason of, that. [ql ~~~~ 0846 - autos {ow-tos'}; from the particle au  [perhaps akin to the base of 0109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: --her, it(-self), one, the other, (mine) own, said, ( [self-], the) same, ( [him-, my-, thy-])self,  [your-]selves, she, that, their(-s), them( [-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 0848. [ql ~~~~ 0932 - basileia {bas-il-i'-ah}; from 0935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively): --kingdom, + reign. [ql ~~~~ 3772 - ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): --air, heaven( [-ly]), sky. [ql ~~~~ =<br> <br>
40_MAT_05_11  3107 - makarios {mak-ar'-ee-os}; a prolonged form of the poetical makar (meaning the same); supremely blest; by extension, fortunate, well off: --blessed, happy(X -ier). [ql ~~~~ 3752 - hotan {hot'-an}; from 3753 - hote {hot'-eh}; from 3739 and 5037; at which (thing) too, i.e. when: --after (that), as soon as, that, when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te (tot'-eh); simply the article 3588 followed by 5037; so written (in some editions) to distinguish them from 3752 and 5119. [ql ~~~~and 0302; whenever (implying hypothesis or more or less uncertainty); also caus. (conjunctionally) inasmuch as: --as long (soon) as, that, + till, when(-soever), while. [ql ~~~~ 3679 - oneidizo {on-i-did'-zo}; from 3681; to defame, i.e. rail at, chide, taunt: --cast in teeth, (suffer) reproach, revile, upbraid. [ql ~~~~ 1377 - dioko {dee-o'-ko}; a prolonged (and causative) form of a primary verb dio (to flee; compare the base of 1169 and 1249); to pursue (literally or figuratively); by implication, to persecute: --ensue, follow (after), given to, (suffer) persecute(-ion), press forward. [ql ~~~~ 2036 - epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): --answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. [ql ~~~~ 3956 - pas {pas}; including all the forms of declension; apparently a primary word; all, any, every, the whole: --all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever. [ql ~~~~ 4487 - rhema {hray'-mah}; from 4483; an utterance (individually, collectively or specifically); by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever: --+ evil, + nothing, saying, word. [ql ~~~~ 2596 - kata {kat-ah'}; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case  [genitive case, dative case or accusative case] with which it is joined): --about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of,  [charita-]bly, concerning, + covered,  [dai-]ly, down, every, (+ far more) exceeding, X more excellent, for, from...to, godly, in(-asmuch, divers, every, -to, respect of),...by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity. [ql ~~~~ 5574 - pseudomai {psyoo'-dom-ahee}; middle voice of an apparently primary verb; to utter an untruth or attempt to deceive by falsehood: --falsely, lie. [ql ~~~~ 1752 - heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or heineken {hi'-nek-en}; of uncertain affinity; on account of: --because, for (cause, sake), (where-)fore, by reason of, that. [ql ~~~~ =<br> <br>
40_MAT_05_12  5463 - chairo {khah'-ee-ro}; a primary verb; to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well: --farewell, be glad, God speed, greeting, hall, joy(-fully), rejoice. [ql ~~~~ 0021 - agalliao {ag-al-lee-ah'-o}; from agan (much) and 0242; properly, to jump for joy, i.e. exult: --be (exceeding) glad, with exceeding joy, rejoice (greatly). [ql ~~~~ 4183 - polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en  [-times]), plenteous, sore, straitly. Compare 4118, 4119. [ql ~~~~ 5216 - humon {hoo-mone'}; genitive case of 5210; of (from or concerning) you: --ye, you, your (own, -selves). [ql ~~~~ 3408 - misthos {mis-thos'}; apparently a primary word; pay for services (literally or figuratively), good or bad: --hire, reward, wages. [ql ~~~~ 3772 - ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): --air, heaven( [-ly]), sky. [ql ~~~~ 3779 - houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce}; adverb from 3778; in this way (referring to what precedes or follows): --after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what. [ql ~~~~ 1377 - dioko {dee-o'-ko}; a prolonged (and causative) form of a primary verb dio (to flee; compare the base of 1169 and 1249); to pursue (literally or figuratively); by implication, to persecute: --ensue, follow (after), given to, (suffer) persecute(-ion), press forward. [ql ~~~~ 4396 - prophetes {prof-ay'-tace}; from a compound of 4253 and 5346; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet: --prophet. [ql ~~~~ 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql ~~~~ 4253 - pro {pro}; a primary preposition; "fore", i.e. in front of, prior (figuratively, superior) to: --above, ago, before, or ever. In comparison it retains the same significations. [ql ~~~~ =<br> <br>
40_MAT_05_13  0217 - halas {hal'-as}; from 0251; salt; figuratively, prudence: --salt. [ql ~~~~ 1093 - ge {ghay}; contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application): --country, earth(-ly), ground, land, world. [ql ~~~~ 1437 - ean {eh-an'}; from 1487 - ei {i}; a primary particle of conditionality; if, whether, that, etc.: --forasmuch as, if, that, ( [al-])though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437. [ql ~~~~and 0302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty: --before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when(-soever), whether (or), to whom,  [who-]so(-ever). See 3361. [ql ~~~~ ***. ean me. See 3361. [ql ~~~~ 0217 - halas {hal'-as}; from 0251; salt; figuratively, prudence: --salt. [ql ~~~~ 3471 - moraino {mo-rah'-ee-no}; from 3474; to become insipid; figuratively, to make (passively, act) as a simpleton: --become fool, make foolish, lose savour. [ql ~~~~ 3471 - moraino {mo-rah'-ee-no}; from 3474; to become insipid; figuratively, to make (passively, act) as a simpleton: --become fool, make foolish, lose savour. [ql ~~~~ 5101 - tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): --every man, how (much), + no(-ne, thing), what (manner, thing), where ( [-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why. [ql ~~~~ 0233 - halizo {hal-id'-zo}; from 0251; to salt: --salt. [ql ~~~~ 2089 - eti {et'-ee}; perhaps akin to 2094; "yet," still (of time or degree): --after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet. [ql ~~~~ 2480 - ischuo {is-khoo'-o}; from 2479; to have (or exercise) force (literally or figuratively): --be able, avail, can do( [-not]), could, be good, might, prevail, be of strength, be whole, + much work. [ql ~~~~ 3762 - oudeis {oo-dice'}; including feminine oudemia {oo-dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not even one (man, woman or thing), i.e. none, nobody, nothing: --any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought. [ql ~~~~ 0906 - ballo {bal'-lo}; a primary verb; to throw (in various applications, more or less violent or intense): --arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496. [ql ~~~~ 2662 - katapateo {kat-ap-at-eh'-o}; from 2596 and 3961; to trample down; figuratively, to reject with disdain: --trample, tread (down, underfoot). [ql ~~~~ 2662 - katapateo {kat-ap-at-eh'-o}; from 2596 and 3961; to trample down; figuratively, to reject with disdain: --trample, tread (down, underfoot). [ql ~~~~ 2662 - katapateo {kat-ap-at-eh'-o}; from 2596 and 3961; to trample down; figuratively, to reject with disdain: --trample, tread (down, underfoot). [ql ~~~~ 0444 - anthropos {anth'-ro-pos}; from 0435 and ops (the countenance; from 3700); man-faced, i.e. a human being: --certain, man. [ql ~~~~ =<br> <br>
40_MAT_05_14  5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~ 2889 - kosmos {kos'-mos}; probably from the base of 2865; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively  [morally]): --adorning, world. [ql ~~~~ 4172 - polis {pol'-is}; probably from the same as 4171, or perhaps from 4183; a town (properly, with walls, of greater or less size): --city. [ql ~~~~ 2749 - keimai {ki'-mahee}; middle voice of a primary verb; to lie outstretched (literally or figuratively): --be (appointed, laid up, made, set), lay, lie. Compare 5087. [ql ~~~~ 1883 - epano {ep-an'-o}; from 1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution  [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: --about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-,  [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).and 0507; up above, i.e. over or on (of place, amount, rank, etc.): --above, more than, (up-)on, over. [ql ~~~~ 3735 - oros {or'-os}; probably from an obsolete oro (to rise or "rear"; perhaps akin to 0142; compare 3733); a mountain (as lifting itself above the plain): --hill, mount(-ain). [ql ~~~~ 1410 - dunamai {doo'-nam-ahee}; of uncertain affinity; to be able or possible: --be able, can (do, + -not), could, may, might, be possible, be of power. [ql ~~~~ 2928 - krupto {kroop'-to}; a primary verb; to conceal (properly, by covering): --hide (self), keep secret, secret [-ly]. [ql ~~~~ =<br> <br>
40_MAT_05_15  3761 - oude {oo-deh'}; from 3756 and 1161; not however, i.e. neither, nor, not even: --neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as. [ql ~~~~ 2545 - kaio {kah'-yo}; apparently a primary verb; to set on fire, i.e. kindle or (by implication) consume: --burn, light. [ql ~~~~ 3088 - luchnos {lookh'-nos}; from the base of 3022; a portable lamp or other illuminator (literally or figuratively): --candle, light. [ql ~~~~ 5087 - tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate): --+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down. [ql ~~~~ 5259 - hupo {hoop-o'}; a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither  [underneath] or where  [below] or time (when  [at]): --among, by, from, in, of, under, with. In comp. it retains the same general applications, especially of inferior position or condition, and specifically, covertly or moderately. [ql ~~~~ 3426 - modios {mod'-ee-os}; of Latin origin; a modius, i.e. certain measure for things dry (the quantity or the utensil): --bushel. [ql ~~~~ 1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution  [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: --about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-,  [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). 3087 - luchnia {lookh-nee'-ah}; from 3088; a lamp-stand (literally or figuratively): --candlestick. [ql ~~~~ 2989 - lampo {lam'-po}; a primary verb; to beam, i.e. radiate brilliancy (literally or figuratively): --give light, shine. [ql ~~~~ 3956 - pas {pas}; including all the forms of declension; apparently a primary word; all, any, every, the whole: --all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever. [ql ~~~~ 3614 - oikia {oy-kee'-ah}; from 3624; properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics): --home, house(-hold). [ql ~~~~ =<br> <br>
40_MAT_05_16  5216 - humon {hoo-mone'}; genitive case of 5210; of (from or concerning) you: --ye, you, your (own, -selves). [ql ~~~~ 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~ 3779 - houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce}; adverb from 3778; in this way (referring to what precedes or follows): --after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what. [ql ~~~~ 2989 - lampo {lam'-po}; a primary verb; to beam, i.e. radiate brilliancy (literally or figuratively): --give light, shine. [ql ~~~~ 1715 - emprosthen {em'-pros-then}; from 1722 - en {en}; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.: --about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (...sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on,  [open-]ly, X outwardly, one, X quickly, X shortly,  [speedi-]ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. [ql ~~~~and 4314; in front of (in place  [literally or figuratively] or time): --against, at, before, (in presence, sight) of. [ql ~~~~ 0444 - anthropos {anth'-ro-pos}; from 0435 and ops (the countenance; from 3700); man-faced, i.e. a human being: --certain, man. [ql ~~~~ 1492 - eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 - skopeo {skop-eh'-o}; from 4649; to take aim at (spy), i.e. (figuratively) regard: --consider, take heed, look at (on), mark. Compare 3700. [ql ~~~~a watching from a distance): --appear, look, see, shew self. [ql ~~~~and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: --be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. [ql ~~~~ 5216 - humon {hoo-mone'}; genitive case of 5210; of (from or concerning) you: --ye, you, your (own, -selves). [ql ~~~~ 2570 - kalos {kal-os'}; of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 0018, which is properly intrinsic): --X better, fair, good(-ly), honest, meet, well, worthy. [ql ~~~~ 2041 - ergon {er'-gon}; from a primary (but obsolete) ergo (to work); toil (as an effort or occupation); by implication, an act: --deed, doing, labour, work. [ql ~~~~ 1392 - doxazo {dox-ad'-zo}; from 1391; to render (or esteem) glorious (in a wide application): --(make) glorify(-ious), full of (have) glory, honour, magnify. [ql ~~~~ 5216 - humon {hoo-mone'}; genitive case of 5210; of (from or concerning) you: --ye, you, your (own, -selves). [ql ~~~~ 3962 - pater {pat-ayr'}; apparently a primary word; a "father" (literally or figuratively, near or more remote): --father, parent. [ql ~~~~ 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql ~~~~ 3772 - ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): --air, heaven( [-ly]), sky. [ql ~~~~ =<br> <br>
40_MAT_05_17  3543 - nomizo {nom-id'-zo}; from 3551; properly, to do by law (usage), i.e. to accustom (passively, be usual); by extension, to deem or regard: --suppose, thing, be wont. [ql ~~~~ 2064 - erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred  [middle voice] eleuthomai {el-yoo'-thom-ahee}; or  [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): --accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set. [ql ~~~~ 2647 - kataluo {kat-al-oo'-o}; from 2596 and 3089; to loosen down (disintegrate), i.e. (by implication) to demolish (literally or figuratively); specially  [compare 2646] to halt for the night: --destroy, dissolve, be guest, lodge, come to nought, overthrow, throw down. [ql ~~~~ 3551 - nomos {nom'-os}; from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specifically (of Moses  [including the volume]; also of the Gospel), or figuratively (a principle): --law. [ql ~~~~ 2228 - e {ay}; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than: --and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. [ql ~~~~ 4396 - prophetes {prof-ay'-tace}; from a compound of 4253 and 5346; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet: --prophet. [ql ~~~~ 2064 - erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred  [middle voice] eleuthomai {el-yoo'-thom-ahee}; or  [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): --accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set. [ql ~~~~ 2647 - kataluo {kat-al-oo'-o}; from 2596 and 3089; to loosen down (disintegrate), i.e. (by implication) to demolish (literally or figuratively); specially  [compare 2646] to halt for the night: --destroy, dissolve, be guest, lodge, come to nought, overthrow, throw down. [ql ~~~~ 4137 - pleroo {play-ro'-o}; from 4134; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.: --accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply. [ql ~~~~ =<br> <br>
40_MAT_05_18  0281 - amen {am-ane'}; of Hebrew origin  [0543]; properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interj. so be it): --amen, verily. [ql ~~~~ 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 2193 - heos {heh'-oce}; of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place): --even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s). [ql ~~~~ 3772 - ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): --air, heaven( [-ly]), sky. [ql ~~~~ 1093 - ge {ghay}; contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application): --country, earth(-ly), ground, land, world. [ql ~~~~ 3928 - parerchomai {par-er'-khom-ahee}; from 3844 and 2064; to come near or aside, i.e. to approach (arrive), go by (or away), (figuratively) perish or neglect, (caus.) avert: --come (forth), go, pass (away, by, over), past, transgress. [ql ~~~~ 1520 - heis {hice}; (including the neuter  [etc.] hen); a primary numeral; one: --a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762. [ql ~~~~ 2503 - iota {ee-o'-tah}; of Hebrew origin  [the tenth letter of the Hebrew alphabet]; "iota", the name of the eighth letter of the Greek alphabet, put (figuratively) for a very small part of anything: --jot. [ql ~~~~ 2228 - e {ay}; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than: --and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. [ql ~~~~ 3391 - mia {mee'-ah}; irregular feminine of 1520; one or first: --a (certain), + agree, first, one, X other. [ql ~~~~ 2762 - keraia {ker-ah'-yah}; feminine of a presumed derivative of the base of 2768; something horn-like, i.e. (specially) the apex of a Hebrew letter (figuratively, the least particle): --tittle. [ql ~~~~ 3364 - ou me {oo may}; i.e. 3756 - ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative  [compare 3361] adverb; no or not: --+ long, nay, neither, never, no (X man), none,  [can-]not, + nothing, + special, un( [-worthy]), when, + without, + yet but. See also 3364, 3372. [ql ~~~~and 3361; a double negative strengthening the denial; not at all: --any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare 3378. [ql ~~~~ 3928 - parerchomai {par-er'-khom-ahee}; from 3844 and 2064; to come near or aside, i.e. to approach (arrive), go by (or away), (figuratively) perish or neglect, (caus.) avert: --come (forth), go, pass (away, by, over), past, transgress. [ql ~~~~ 3551 - nomos {nom'-os}; from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specifically (of Moses  [including the volume]; also of the Gospel), or figuratively (a principle): --law. [ql ~~~~ 2193 - heos {heh'-oce}; of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place): --even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s). [ql ~~~~ 3956 - pas {pas}; including all the forms of declension; apparently a primary word; all, any, every, the whole: --all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever. [ql ~~~~ 1096 - ginomai {ghin'-om-ahee}; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.): --arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought. [ql ~~~~ =<br> <br>
40_MAT_05_19  1437 - ean {eh-an'}; from 1487 - ei {i}; a primary particle of conditionality; if, whether, that, etc.: --forasmuch as, if, that, ( [al-])though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437. [ql ~~~~and 0302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty: --before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when(-soever), whether (or), to whom,  [who-]so(-ever). See 3361. [ql ~~~~ ***. ean me. See 3361. [ql ~~~~ 3767 - oun {oon}; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly: --and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. [ql ~~~~ 3089 - luo {loo'-o}; a primary verb; to "loosen" (literally or figuratively): --break (up), destroy, dissolve, (un-)loose, melt, put off. Compare 4486. [ql ~~~~ 3391 - mia {mee'-ah}; irregular feminine of 1520; one or first: --a (certain), + agree, first, one, X other. [ql ~~~~ 5130 - touton {too'-tone}; genitive case plural masculine or neuter of 3778; of (from or concerning) these (persons or things): --such, their, these (things), they, this sort, those. [ql ~~~~ 1646 - elachistos {el-akh'-is-tos}; superlative of elachus (short); used as equivalent to 3398; least (in size, amount, dignity, etc.): --least, very little (small), smallest. [ql ~~~~ 1785 - entole {en-tol-ay'}; from 1781; injunction, i.e. an authoritative prescription: --commandment, precept. [ql ~~~~ 1321 - didasko {did-as'-ko}; a prolonged (causative) form of a primary verb dao (to learn); to teach (in the same broad application): --teach. [ql ~~~~ 0444 - anthropos {anth'-ro-pos}; from 0435 and ops (the countenance; from 3700); man-faced, i.e. a human being: --certain, man. [ql ~~~~ 3779 - houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce}; adverb from 3778; in this way (referring to what precedes or follows): --after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what. [ql ~~~~ 2564 - kaleo {kal-eh'-o}; akin to the base of 2753; to "call" (properly, aloud, but used in a variety of applications, dir. or otherwise): --bid, call (forth), (whose, whose sur-)name (was  [called]). [ql ~~~~ 1646 - elachistos {el-akh'-is-tos}; superlative of elachus (short); used as equivalent to 3398; least (in size, amount, dignity, etc.): --least, very little (small), smallest. [ql ~~~~ 0932 - basileia {bas-il-i'-ah}; from 0935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively): --kingdom, + reign. [ql ~~~~ 3772 - ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): --air, heaven( [-ly]), sky. [ql ~~~~ 0302 - an {an}; a primary particle, denoting a supposition, wish, possibility or uncertainty: -- [what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437. [ql ~~~~ 4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): --abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. [ql ~~~~ 1321 - didasko {did-as'-ko}; a prolonged (causative) form of a primary verb dao (to learn); to teach (in the same broad application): --teach. [ql ~~~~ 3778 - houtos {hoo'-tos}; including nominative masculine plural houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay}; and nominative feminine plural hautai {how'-tahee}; from the article 3588 and 0846; the he (she or it), i.e. this or that (often with article repeated): --he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. [ql ~~~~ 2564 - kaleo {kal-eh'-o}; akin to the base of 2753; to "call" (properly, aloud, but used in a variety of applications, dir. or otherwise): --bid, call (forth), (whose, whose sur-)name (was  [called]). [ql ~~~~ 3173 - megas {meg'-as};  [including the prolonged forms, feminine megale, plural megaloi, etc.; compare also 3176, 3187]; big (literally or figuratively, in a very wide application): --(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years. [ql ~~~~ 0932 - basileia {bas-il-i'-ah}; from 0935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively): --kingdom, + reign. [ql ~~~~ 3772 - ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): --air, heaven( [-ly]), sky. [ql ~~~~ =<br> <br>
40_MAT_05_20  3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 3362 - ean me {eh-an' may}; i.e. 1437 and 3361; if not, i.e. unless: --X before, but, except, if, no, (if, + whosoever) not. [ql ~~~~ 5216 - humon {hoo-mone'}; genitive case of 5210; of (from or concerning) you: --ye, you, your (own, -selves). [ql ~~~~ 1343 - dikaiosune {dik-ah-yos-oo'-nay}; from 1342; equity (of character or act); specially (Christian) justification: --righteousness. [ql ~~~~ 4052 - perisseuo {per-is-syoo'-o}; from 4053; to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel: --(make, more) abound, (have, have more) abundance (be more) abundant, be the better, enough and to spare, exceed, excel, increase, be left, redound, remain (over and above). [ql ~~~~ 1343 - dikaiosune {dik-ah-yos-oo'-nay}; from 1342; equity (of character or act); specially (Christian) justification: --righteousness. [ql ~~~~ 1122 - grammateus {gram-mat-yooce'}; from 1121. a writer, i.e. (professionally) scribe or secretary: --scribe, town-clerk. [ql ~~~~ 5330 - Pharisaios {far-is-ah'-yos}; of Hebrew origin  [compare 6567]; a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary: --Pharisee. [ql ~~~~ 3364 - ou me {oo may}; i.e. 3756 - ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative  [compare 3361] adverb; no or not: --+ long, nay, neither, never, no (X man), none,  [can-]not, + nothing, + special, un( [-worthy]), when, + without, + yet but. See also 3364, 3372. [ql ~~~~and 3361; a double negative strengthening the denial; not at all: --any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare 3378. [ql ~~~~ 3364 - ou me {oo may}; i.e. 3756 - ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative  [compare 3361] adverb; no or not: --+ long, nay, neither, never, no (X man), none,  [can-]not, + nothing, + special, un( [-worthy]), when, + without, + yet but. See also 3364, 3372. [ql ~~~~and 3361; a double negative strengthening the denial; not at all: --any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare 3378. [ql ~~~~ 1525 - eiserchomai {ice-er'-khom-ahee}; from 1519 and 2064; to enter (literally or figuratively): --X arise, come (in, into), enter in(-to), go in (through). [ql ~~~~ 1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at,  [back-]ward, before, by, concerning, + continual, + far more exceeding, for  [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward,  [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~ 0932 - basileia {bas-il-i'-ah}; from 0935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively): --kingdom, + reign. [ql ~~~~ 3772 - ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): --air, heaven( [-ly]), sky. [ql ~~~~ =<br> <br>
40_MAT_05_21  0191 - akouo {ak-oo'-o}; a primary verb; to hear (in various senses): --give (in the) audience (of), come (to the ears), ( [shall]) hear(-er, -ken), be noised, be reported, understand. [ql ~~~~ 2046 - ereo {er-eh'-o}; probably a fuller form of 4483; an alternate for 2036 in cert. tenses; to utter, i.e. speak or say: --call, say, speak (of), tell. [ql ~~~~ 0744 - archaios {ar-khah'-yos}; from 0746; original or primeval: --(them of) old (time). [ql ~~~~ 0744 - archaios {ar-khah'-yos}; from 0746; original or primeval: --(them of) old (time). [ql ~~~~ 5407 - phoneuo {fon-yoo'-o}; from 5406; to be a murderer (of): --kill, do murder, slay. [ql ~~~~ 0302 - an {an}; a primary particle, denoting a supposition, wish, possibility or uncertainty: -- [what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437. [ql ~~~~ 5407 - phoneuo {fon-yoo'-o}; from 5406; to be a murderer (of): --kill, do murder, slay. [ql ~~~~ 1777 - enochos {en'-okh-os}; from 1758; liable to (a condition, penalty or imputation): --in danger of, guilty of, subject to. [ql ~~~~ 2920 - krisis {kree'-sis}; decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law): --accustion, condemnation, damnation, judgment. [ql ~~~~ =<br> <br>
40_MAT_05_22  3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql ~~~~ 3710 - orgizo {or-gid'-zo}; from 3709; to provoke or enrage, i.e. (passively) become exasperated: --be angry (wroth). [ql ~~~~ 0080 - adephos {ad-el-fos'}; from 0001 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote  [much like 0001]: --brother. [ql ~~~~ 1500 - eike {i-kay'}; probably from 1502 - eiko {i'-ko}; apparently a primary verb; properly, to be weak, i.e. yield: --give place. [ql ~~~~(through the idea of failure); idly, i.e. without reason (or effect): --without a cause, (in) vain(-ly). [ql ~~~~ 1500 - eike {i-kay'}; probably from 1502 - eiko {i'-ko}; apparently a primary verb; properly, to be weak, i.e. yield: --give place. [ql ~~~~(through the idea of failure); idly, i.e. without reason (or effect): --without a cause, (in) vain(-ly). [ql ~~~~ 1777 - enochos {en'-okh-os}; from 1758; liable to (a condition, penalty or imputation): --in danger of, guilty of, subject to. [ql ~~~~ 2920 - krisis {kree'-sis}; decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law): --accustion, condemnation, damnation, judgment. [ql ~~~~ 0302 - an {an}; a primary particle, denoting a supposition, wish, possibility or uncertainty: -- [what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437. [ql ~~~~ 2036 - epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): --answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. [ql ~~~~ 0080 - adephos {ad-el-fos'}; from 0001 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote  [much like 0001]: --brother. [ql ~~~~ 4469 - rhaka {rhak-ah'}; of Aramaic origin  [compare 7386]; O empty one, i.e. thou worthless (as a term of utter vilification): --Raca. [ql ~~~~ 1777 - enochos {en'-okh-os}; from 1758; liable to (a condition, penalty or imputation): --in danger of, guilty of, subject to. [ql ~~~~ 4892 - sunedrion {soon-ed'-ree-on}; neuter of a presumed derivative of a compound of 4862 and the base of 1476; a joint session, i.e. (specifically) the Jewish Sanhedrin; by analogy, a subordinate tribunal: --council. [ql ~~~~ 0302 - an {an}; a primary particle, denoting a supposition, wish, possibility or uncertainty: -- [what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437. [ql ~~~~ 2036 - epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): --answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. [ql ~~~~ 3474 - moros {mo-ros'}; probably from the base of 3466; dull or stupid (as if shut up), i.e. heedless, (morally) blockhead, (apparently) absurd: --fool(-ish, X -ishness). [ql ~~~~ 1777 - enochos {en'-okh-os}; from 1758; liable to (a condition, penalty or imputation): --in danger of, guilty of, subject to. [ql ~~~~ 1067 - geena {gheh'-en-nah}; of Hebrew origin  [1516 and 2011]; valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment: --hell. [ql ~~~~ 4442 - pur {poor}; a primary word; "fire" (literally or figuratively, specifically, lightning): --fiery, fire. [ql ~~~~ =<br> <br>
40_MAT_05_23  3767 - oun {oon}; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly: --and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. [ql ~~~~ 4374 - prosphero {pros-fer'-o}; from 4314 and 5342 - phero {fer'-o}; a primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry (in a very wide application, literally and figuratively, as follows): --be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold. [ql ~~~~(including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat: --bring (to, unto), deal with, do, offer (unto, up), present unto, put to. [ql ~~~~ 1435 - doron {do'-ron}; a present; specially, a sacrifice: --gift, offering. [ql ~~~~ 2379 - thusiasterion {thoo-see-as-tay'-ree-on}; from a derivative of 2378; a place of sacrifice, i.e. an altar (special or genitive case, literal or figurative): --altar. [ql ~~~~ 1563 - ekei {ek-i'}; of uncertain affinity; there; by extension thither: --there, thither(-ward), (to) yonder (place). [ql ~~~~ 3415 - mnaomai {mnah'-om-ahee}; middle voice of a derivative of 3306 or perhaps of the base of 3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind, i.e. recollect; by implication to reward or punish: --be mindful, remember, come (have) in remembrance. Compare 3403. [ql ~~~~ 0080 - adephos {ad-el-fos'}; from 0001 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote  [much like 0001]: --brother. [ql ~~~~ 2192 - echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): --be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use. [ql ~~~~ 5100 - tis {tis}; an enclitic indefinite pronoun; some or any person or object: --a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom [-soever], whose( [-soever]). [ql ~~~~ 2596 - kata {kat-ah'}; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case  [genitive case, dative case or accusative case] with which it is joined): --about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of,  [charita-]bly, concerning, + covered,  [dai-]ly, down, every, (+ far more) exceeding, X more excellent, for, from...to, godly, in(-asmuch, divers, every, -to, respect of),...by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity. [ql ~~~~ =<br> <br>
40_MAT_05_24  0863 - aphiemi {af-ee'-ay-mee}; from 0575 and hiemi (to send; an intens. form of eimi, to go); to send forth, in various applications (as follow): --cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up. [ql ~~~~ 1563 - ekei {ek-i'}; of uncertain affinity; there; by extension thither: --there, thither(-ward), (to) yonder (place). [ql ~~~~ 1435 - doron {do'-ron}; a present; specially, a sacrifice: --gift, offering. [ql ~~~~ 1715 - emprosthen {em'-pros-then}; from 1722 - en {en}; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.: --about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (...sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on,  [open-]ly, X outwardly, one, X quickly, X shortly,  [speedi-]ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. [ql ~~~~and 4314; in front of (in place  [literally or figuratively] or time): --against, at, before, (in presence, sight) of. [ql ~~~~ 2379 - thusiasterion {thoo-see-as-tay'-ree-on}; from a derivative of 2378; a place of sacrifice, i.e. an altar (special or genitive case, literal or figurative): --altar. [ql ~~~~ 5217 - hupago {hoop-ag'-o}; from 5259 - hupo {hoop-o'}; a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither  [underneath] or where  [below] or time (when  [at]): --among, by, from, in, of, under, with. In comp. it retains the same general applications, especially of inferior position or condition, and specifically, covertly or moderately. [ql ~~~~and 0071; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively: --depart, get hence, go (a-)way. [ql ~~~~ 4412 - proton {pro'-ton}; neuter of 4413 - protos {pro'-tos}; contracted superlative of 4253; foremost (in time, place, order or importance): --before, beginning, best, chief(-est), first (of all), former. [ql ~~~~as adverb (with or without 3588); firstly (in time, place, order, or importance): --before, at the beginning, chiefly (at, at the) first (of all). [ql ~~~~ 1259 - diallasso {dee-al-las'-so}; from 1223 and 0236; to change thoroughly, i.e. (mentally) to conciliate: --reconcile. [ql ~~~~ 0080 - adephos {ad-el-fos'}; from 0001 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote  [much like 0001]: --brother. [ql ~~~~ 5119 - tote {tot'-eh}; from (the neuter of) 3588 and 3753; then when, i.e. at the time that (of the past or future, also in consecution): --that time, then. [ql ~~~~ 2064 - erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred  [middle voice] eleuthomai {el-yoo'-thom-ahee}; or  [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): --accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set. [ql ~~~~ 4374 - prosphero {pros-fer'-o}; from 4314 and 5342 - phero {fer'-o}; a primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry (in a very wide application, literally and figuratively, as follows): --be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold. [ql ~~~~(including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat: --bring (to, unto), deal with, do, offer (unto, up), present unto, put to. [ql ~~~~ 1435 - doron {do'-ron}; a present; specially, a sacrifice: --gift, offering. [ql ~~~~ =<br> <br>
40_MAT_05_25  2132 - eunoeo {yoo-no-eh'-o}; from a compound of 2095 and 3563; to be well-minded, i.e. reconcile: --agree. [ql ~~~~ 4675 - sou {soo}; genitive case of 4771; of thee, thy: --X home, thee, thine (own), thou, thy. [ql ~~~~ 0476 - antidikos {an-tid'-ee-kos}; from 0473 and 1349; an opponent (in a lawsuit); specially, Satan (as the arch-enemy): --adversary. [ql ~~~~ 5035 - tachu {takh-oo'}; neuter singular of 5036 - tachus {takh-oos'}; of uncertain affinity; fleet, i.e. (figuratively) prompt or ready: --swift. [ql ~~~~(as adverb); shortly, i.e. without delay, soon, or (by surprise) suddenly, or (by implication, of ease) readily: --lightly, quickly. [ql ~~~~ 3755 - hotou {hot'-oo}; for the genitive case of 3748 (as adverb); during which same time, i.e. whilst: --whiles. [ql ~~~~ 1488 - ei {i}; second person singular present of 1510; thou art: --art, be. [ql ~~~~ 3598 - hodos {hod-os'}; apparently a primary word; a road; by implication a progress (the route, act or distance); figuratively, a mode or means: --journey, (high-)way. [ql ~~~~ 3379 - mepote {may'-pot-eh}; or me pote {may pot'-eh}; from 3361 and 4218; not ever; also if (or lest) ever (or perhaps): --if peradventure, lest (at any time, haply), not at all, whether or not. [ql ~~~~ 3379 - mepote {may'-pot-eh}; or me pote {may pot'-eh}; from 3361 and 4218; not ever; also if (or lest) ever (or perhaps): --if peradventure, lest (at any time, haply), not at all, whether or not. [ql ~~~~ 3379 - mepote {may'-pot-eh}; or me pote {may pot'-eh}; from 3361 and 4218; not ever; also if (or lest) ever (or perhaps): --if peradventure, lest (at any time, haply), not at all, whether or not. [ql ~~~~ 3379 - mepote {may'-pot-eh}; or me pote {may pot'-eh}; from 3361 and 4218; not ever; also if (or lest) ever (or perhaps): --if peradventure, lest (at any time, haply), not at all, whether or not. [ql ~~~~ 0476 - antidikos {an-tid'-ee-kos}; from 0473 and 1349; an opponent (in a lawsuit); specially, Satan (as the arch-enemy): --adversary. [ql ~~~~ 3860 - paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; to surrender, i.e yield up, intrust, transmit: --betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend. [ql ~~~~ 2923 - krites {kree-tace'}; from 2919; a judge (genitive case or specially): --judge. [ql ~~~~ 2923 - krites {kree-tace'}; from 2919; a judge (genitive case or specially): --judge. [ql ~~~~ 3860 - paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; to surrender, i.e yield up, intrust, transmit: --betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend. [ql ~~~~ 5257 - huperetes {hoop-ay-ret'-ace}; from 5259 - hupo {hoop-o'}; a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither  [underneath] or where  [below] or time (when  [at]): --among, by, from, in, of, under, with. In comp. it retains the same general applications, especially of inferior position or condition, and specifically, covertly or moderately. [ql ~~~~and a derivative of eresso (to row); an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable): --minister, officer, servant. [ql ~~~~ 0906 - ballo {bal'-lo}; a primary verb; to throw (in various applications, more or less violent or intense): --arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496. [ql ~~~~ 1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at,  [back-]ward, before, by, concerning, + continual, + far more exceeding, for  [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward,  [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~ 5438 - phulake {foo-lak-ay'}; from 5442; a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specifically) the time (as a division of day or night), literally or figuratively: --cage, hold, (im-)prison(-ment), ward, watch. [ql ~~~~ =<br> <br>
40_MAT_05_26  0281 - amen {am-ane'}; of Hebrew origin  [0543]; properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interj. so be it): --amen, verily. [ql ~~~~ 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 3364 - ou me {oo may}; i.e. 3756 - ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative  [compare 3361] adverb; no or not: --+ long, nay, neither, never, no (X man), none,  [can-]not, + nothing, + special, un( [-worthy]), when, + without, + yet but. See also 3364, 3372. [ql ~~~~and 3361; a double negative strengthening the denial; not at all: --any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare 3378. [ql ~~~~ 3361 - me {may}; a primary particle of qualified negation (whereas 3756 - ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative  [compare 3361] adverb; no or not: --+ long, nay, neither, never, no (X man), none,  [can-]not, + nothing, + special, un( [-worthy]), when, + without, + yet but. See also 3364, 3372. [ql ~~~~expresses an absolute denial); (adverbially) not, (conjunctionally) lest; also (as an interrogative implying a negative answer  [whereas 3756 - ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative  [compare 3361] adverb; no or not: --+ long, nay, neither, never, no (X man), none,  [can-]not, + nothing, + special, un( [-worthy]), when, + without, + yet but. See also 3364, 3372. [ql ~~~~expects an affirmative one]) whether: --any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor,  [can-]not, nothing, that not, un [-taken], without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378. [ql ~~~~ 1831 - exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; to issue (literally or figuratively): --come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad. [ql ~~~~ 1564 - ekeithen {ek-i'-then}; from 1563; thence: --from that place, (from) thence, there. [ql ~~~~ 2193 - heos {heh'-oce}; of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place): --even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s). [ql ~~~~ 0591 - apodidomi {ap-od-eed'-o-mee}; from 0575 and 1325; to give away, i.e. up, over, back, etc. (in various applications): --deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield. [ql ~~~~ 2078 - eschatos {es'-khat-os}; a superlative probably from 2192 - echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): --be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use. [ql ~~~~(in the sense of contiguity); farthest, final (of place or time): --ends of, last, latter end, lowest, uttermost. [ql ~~~~ 2835 - kodrantes {kod-ran'-tace}; of Latin origin; a quadrans, i.e. the fourth part of an as: --farthing. [ql ~~~~ =<br> <br>
40_MAT_05_27  0191 - akouo {ak-oo'-o}; a primary verb; to hear (in various senses): --give (in the) audience (of), come (to the ears), ( [shall]) hear(-er, -ken), be noised, be reported, understand. [ql ~~~~ 2046 - ereo {er-eh'-o}; probably a fuller form of 4483; an alternate for 2036 in cert. tenses; to utter, i.e. speak or say: --call, say, speak (of), tell. [ql ~~~~ 0744 - archaios {ar-khah'-yos}; from 0746; original or primeval: --(them of) old (time). [ql ~~~~ 0744 - archaios {ar-khah'-yos}; from 0746; original or primeval: --(them of) old (time). [ql ~~~~ 3431 - moicheuo {moy-khyoo'-o}; from 3432; to commit adultery: --commit adultery. [ql ~~~~ 3431 - moicheuo {moy-khyoo'-o}; from 3432; to commit adultery: --commit adultery. [ql ~~~~ =<br> <br>
40_MAT_05_28  3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql ~~~~ 0991 - blepo {blep'-o}; a primary verb; to look at (literally or figuratively): --behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700. [ql ~~~~ 1135 - gune {goo-nay'}; probably from the base of 1096; a woman; specially, a wife: --wife, woman. [ql ~~~~ 1937 - epithumeo {ep-ee-thoo-meh'-o}; from 1909 and 2372; to set the heart upon, i.e. long for (rightfully or otherwise): --covet, desire, would fain, lust (after). [ql ~~~~ 3431 - moicheuo {moy-khyoo'-o}; from 3432; to commit adultery: --commit adultery. [ql ~~~~ 3431 - moicheuo {moy-khyoo'-o}; from 3432; to commit adultery: --commit adultery. [ql ~~~~ 2235 - ede {ay'-day}; apparently from 2228 (or possibly 2229) and 1211; even now: --already, (even) now (already), by this time. [ql ~~~~ 2588 - kardia {kar-dee'-ah}; prolonged from a primary kar (Latin, cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle: --(+ broken-)heart(-ed). [ql ~~~~ =<br> <br>
40_MAT_05_29  1487 - ei {i}; a primary particle of conditionality; if, whether, that, etc.: --forasmuch as, if, that, ( [al-])though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437. [ql ~~~~ 1188 - dexios {dex-ee-os'}; from 1209; the right side or (feminine) hand (as that which usually takes): --right (hand, side). [ql ~~~~ 3788 - ophthalmos {of-thal-mos'}; from 3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance): --eye, sight. [ql ~~~~ 4624 - skandalizo {skan-dal-id'-zo} ("scandalize"); from 4625; to entrap, i.e. trip up (figuratively, stumble  [transitively] or entice to sin, apostasy or displeasure): --(make to) offend. [ql ~~~~ 1808 - exairo {ex-ah'-ee-ro}; from 1537 and 0142; to remove: --put (take) away. [ql ~~~~ 0906 - ballo {bal'-lo}; a primary verb; to throw (in various applications, more or less violent or intense): --arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496. [ql ~~~~ 4851 - sumphero {soom-fer'-o}; from 4862 - sun {soon}; a primary preposition denoting union; with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.: --beside, with. In composition it has similar applications, including completeness. [ql ~~~~and 5342 - phero {fer'-o}; a primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry (in a very wide application, literally and figuratively, as follows): --be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold. [ql ~~~~(including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage: --be better for, bring together, be expedient (for), be good, (be) profit(-able for). [ql ~~~~ 1520 - heis {hice}; (including the neuter  [etc.] hen); a primary numeral; one: --a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762. [ql ~~~~ 3196 - melos {mel'-os}; of uncertain affinity; a limb or part of the body: --member. [ql ~~~~ 0622 - apollumi {ap-ol'-loo-mee}; from 0575 and the base of 3639; to destroy fully (reflexively, to perish, or lose), literally or figuratively: --destroy, die, lose, mar, perish. [ql ~~~~ 3650 - holos {hol'-os}; a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb: --all, altogether, every whit, + throughout, whole. [ql ~~~~ 4983 - soma {so'-mah}; from 4982; the body (as a sound whole), used in a very wide application, literally or figuratively: --bodily, body, slave. [ql ~~~~ 0906 - ballo {bal'-lo}; a primary verb; to throw (in various applications, more or less violent or intense): --arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496. [ql ~~~~ 1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at,  [back-]ward, before, by, concerning, + continual, + far more exceeding, for  [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward,  [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~ 1067 - geena {gheh'-en-nah}; of Hebrew origin  [1516 and 2011]; valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment: --hell. [ql ~~~~ =<br> <br>
40_MAT_05_30  1188 - dexios {dex-ee-os'}; from 1209; the right side or (feminine) hand (as that which usually takes): --right (hand, side). [ql ~~~~ 5495 - cheir {khire}; perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping); the hand (literally or figuratively  [power]; especially  [by Hebraism] a means or instrument): --hand. [ql ~~~~ 4624 - skandalizo {skan-dal-id'-zo} ("scandalize"); from 4625; to entrap, i.e. trip up (figuratively, stumble  [transitively] or entice to sin, apostasy or displeasure): --(make to) offend. [ql ~~~~ 1581 - ekkopto {ek-kop'-to}; from 1537 and 2875; to exscind; figuratively, to frustrate: --cut down (off, out), hew down, hinder. [ql ~~~~ 1581 - ekkopto {ek-kop'-to}; from 1537 and 2875; to exscind; figuratively, to frustrate: --cut down (off, out), hew down, hinder. [ql ~~~~ 0906 - ballo {bal'-lo}; a primary verb; to throw (in various applications, more or less violent or intense): --arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496. [ql ~~~~ 4851 - sumphero {soom-fer'-o}; from 4862 - sun {soon}; a primary preposition denoting union; with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.: --beside, with. In composition it has similar applications, including completeness. [ql ~~~~and 5342 - phero {fer'-o}; a primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry (in a very wide application, literally and figuratively, as follows): --be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold. [ql ~~~~(including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage: --be better for, bring together, be expedient (for), be good, (be) profit(-able for). [ql ~~~~ 1520 - heis {hice}; (including the neuter  [etc.] hen); a primary numeral; one: --a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762. [ql ~~~~ 3196 - melos {mel'-os}; of uncertain affinity; a limb or part of the body: --member. [ql ~~~~ 0622 - apollumi {ap-ol'-loo-mee}; from 0575 and the base of 3639; to destroy fully (reflexively, to perish, or lose), literally or figuratively: --destroy, die, lose, mar, perish. [ql ~~~~ 3650 - holos {hol'-os}; a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb: --all, altogether, every whit, + throughout, whole. [ql ~~~~ 4983 - soma {so'-mah}; from 4982; the body (as a sound whole), used in a very wide application, literally or figuratively: --bodily, body, slave. [ql ~~~~ 0906 - ballo {bal'-lo}; a primary verb; to throw (in various applications, more or less violent or intense): --arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496. [ql ~~~~ 1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at,  [back-]ward, before, by, concerning, + continual, + far more exceeding, for  [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward,  [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~ 1067 - geena {gheh'-en-nah}; of Hebrew origin  [1516 and 2011]; valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment: --hell. [ql ~~~~ =<br> <br>
40_MAT_05_31  2046 - ereo {er-eh'-o}; probably a fuller form of 4483; an alternate for 2036 in cert. tenses; to utter, i.e. speak or say: --call, say, speak (of), tell. [ql ~~~~ 0302 - an {an}; a primary particle, denoting a supposition, wish, possibility or uncertainty: -- [what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437. [ql ~~~~ 0630 - apoluo {ap-ol-oo'-o}; from 0575 and 3089; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce: --(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty. [ql ~~~~ 0630 - apoluo {ap-ol-oo'-o}; from 0575 and 3089; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce: --(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty. [ql ~~~~ 1135 - gune {goo-nay'}; probably from the base of 1096; a woman; specially, a wife: --wife, woman. [ql ~~~~ 1325 - didomi {did'-o-mee}; a prolonged form of a primary verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection): --adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield. [ql ~~~~ 0647 - apostasion {ap-os-tas'-ee-on}; neuter of a (presumed) adj. from a derivative of 0868; properly, something separative, i.e. (specially) divorce: --(writing of) divorcement. [ql ~~~~ =<br> <br>
40_MAT_05_32  3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 0302 - an {an}; a primary particle, denoting a supposition, wish, possibility or uncertainty: -- [what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437. [ql ~~~~ 0630 - apoluo {ap-ol-oo'-o}; from 0575 and 3089; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce: --(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty. [ql ~~~~ 0630 - apoluo {ap-ol-oo'-o}; from 0575 and 3089; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce: --(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty. [ql ~~~~ 1135 - gune {goo-nay'}; probably from the base of 1096; a woman; specially, a wife: --wife, woman. [ql ~~~~ 3924 - parektos {par-ek-tos'}; from 3844 and 1622; near outside, i.e. besides: --except, saving, without. [ql ~~~~ 3056 - logos {log'-os}; from 3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): --account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. [ql ~~~~ 4202 - porneia {por-ni'-ah}; from 4203; harlotry (including adultery and incest); figuratively, idolatry: --fornication. [ql ~~~~ 4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): --abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. [ql ~~~~ 3429 - moichao {moy-khah'-o}; from 3432; (middle voice) to commit adultery: --commit adultery. [ql ~~~~ 3429 - moichao {moy-khah'-o}; from 3432; (middle voice) to commit adultery: --commit adultery. [ql ~~~~ 1437 - ean {eh-an'}; from 1487 - ei {i}; a primary particle of conditionality; if, whether, that, etc.: --forasmuch as, if, that, ( [al-])though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437. [ql ~~~~and 0302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty: --before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when(-soever), whether (or), to whom,  [who-]so(-ever). See 3361. [ql ~~~~ ***. ean me. See 3361. [ql ~~~~ 1060 - gameo {gam-eh'-o}; from 1062; to wed (of either sex): --marry (a wife). [ql ~~~~ 0630 - apoluo {ap-ol-oo'-o}; from 0575 and 3089; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce: --(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty. [ql ~~~~ 3429 - moichao {moy-khah'-o}; from 3432; (middle voice) to commit adultery: --commit adultery. [ql ~~~~ 3429 - moichao {moy-khah'-o}; from 3432; (middle voice) to commit adultery: --commit adultery. [ql ~~~~ =<br> <br>
40_MAT_05_33  3825 - palin {pal'-in}; probably from the same as 3823 (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand: --again. [ql ~~~~ 0191 - akouo {ak-oo'-o}; a primary verb; to hear (in various senses): --give (in the) audience (of), come (to the ears), ( [shall]) hear(-er, -ken), be noised, be reported, understand. [ql ~~~~ 2046 - ereo {er-eh'-o}; probably a fuller form of 4483; an alternate for 2036 in cert. tenses; to utter, i.e. speak or say: --call, say, speak (of), tell. [ql ~~~~ 0744 - archaios {ar-khah'-yos}; from 0746; original or primeval: --(them of) old (time). [ql ~~~~ 0744 - archaios {ar-khah'-yos}; from 0746; original or primeval: --(them of) old (time). [ql ~~~~ 1964 - epiorkeo {ep-ee-or-keh'-o}; from 1965; to commit perjury: --forswear self. [ql ~~~~ 0591 - apodidomi {ap-od-eed'-o-mee}; from 0575 and 1325; to give away, i.e. up, over, back, etc. (in various applications): --deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield. [ql ~~~~ 2962 - kurios {koo'-ree-os}; from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Mr. (as a respectful title): --God, Lord, master, Sir. [ql ~~~~ 4675 - sou {soo}; genitive case of 4771; of thee, thy: --X home, thee, thine (own), thou, thy. [ql ~~~~ 3727 - horkos {hor'-kos}; from herkos (a fence; perhaps akin to 3725); a limit, i.e. (sacred) restraint (specifically, an oath): --oath. [ql ~~~~ =<br> <br>
40_MAT_05_34  3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 3660 - omnuo {om-noo'-o}; a prolonged form of a primary but obsolete omo, for which another prolonged form (omoo {om-o'-o}) is used in certain tenses; to swear, i.e. take (or declare on) oath: --swear. [ql ~~~~ 2527 - katholou {kath-ol'-oo}; from 2596 - kata {kat-ah'}; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case  [genitive case, dative case or accusative case] with which it is joined): --about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of,  [charita-]bly, concerning, + covered,  [dai-]ly, down, every, (+ far more) exceeding, X more excellent, for, from...to, godly, in(-asmuch, divers, every, -to, respect of),...by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity. [ql ~~~~and 3650; on the whole, i.e. entirely: --at all. [ql ~~~~ 3654 - holos {hol'-oce}; adverb from 3650; completely, i.e. altogether; (by analogy,) everywhere; (negatively) not by any means: --at all, commonly, utterly. [ql ~~~~ 3383 - mete {may'-teh}; from 3361 and 5037; not too, i.e. (in continued negation) neither or nor; also, not even: --neither, (n-)or, so as much. [ql ~~~~ 3772 - ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): --air, heaven( [-ly]), sky. [ql ~~~~ 2316 - theos {theh'-os}; of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: --X exceeding, God, god [-ly, -ward]. [ql ~~~~ 2362 - thronos {thron'-os}; from thrao (to sit); a stately seat ("throne"); by implication, power or (concretely) a potentate: --seat, throne. [ql ~~~~ =<br> <br>
40_MAT_05_35  3383 - mete {may'-teh}; from 3361 and 5037; not too, i.e. (in continued negation) neither or nor; also, not even: --neither, (n-)or, so as much. [ql ~~~~ 1093 - ge {ghay}; contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application): --country, earth(-ly), ground, land, world. [ql ~~~~ 5286 - hupopodion {hoop-op-od'-ee-on}; neuter of a compound of 5259 and 4228; something under the feet, i.e. a foot-rest (figuratively): --footstool. [ql ~~~~ 3383 - mete {may'-teh}; from 3361 and 5037; not too, i.e. (in continued negation) neither or nor; also, not even: --neither, (n-)or, so as much. [ql ~~~~ 2414 - Hierosoluma {hee-er-os-ol'-oo-mah}; of Hebrew origin  [3389]; Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine: --Jerusalem. Compare 2419. [ql ~~~~ 4172 - polis {pol'-is}; probably from the same as 4171, or perhaps from 4183; a town (properly, with walls, of greater or less size): --city. [ql ~~~~ 3173 - megas {meg'-as};  [including the prolonged forms, feminine megale, plural megaloi, etc.; compare also 3176, 3187]; big (literally or figuratively, in a very wide application): --(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years. [ql ~~~~ 0935 - basileus {bas-il-yooce'}; probably from 0939 - basis {bas'-ece}; from baino (to walk); a pace ("base"), i.e. (by implication) the foot: --foot. [ql ~~~~(through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively): --king. [ql ~~~~ =<br> <br>
40_MAT_05_36  3383 - mete {may'-teh}; from 3361 and 5037; not too, i.e. (in continued negation) neither or nor; also, not even: --neither, (n-)or, so as much. [ql ~~~~ 3660 - omnuo {om-noo'-o}; a prolonged form of a primary but obsolete omo, for which another prolonged form (omoo {om-o'-o}) is used in certain tenses; to swear, i.e. take (or declare on) oath: --swear. [ql ~~~~ 2776 - kephale {kef-al-ay'}; from the primary kapto (in the sense of seizing); the head (as the part most readily taken hold of), literally or figuratively: --head. [ql ~~~~ 3754 - hoti {hot'-ee}; neuter of 3748 as conjunction; demonst. that (sometimes redundant); caus. because: --as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. [ql ~~~~ 1410 - dunamai {doo'-nam-ahee}; of uncertain affinity; to be able or possible: --be able, can (do, + -not), could, may, might, be possible, be of power. [ql ~~~~ 4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): --abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. [ql ~~~~ 3391 - mia {mee'-ah}; irregular feminine of 1520; one or first: --a (certain), + agree, first, one, X other. [ql ~~~~ 2359 - thrix {threeks}; genitive case trichos, etc.; of uncertain derivation; hair: --hair. Compare 2864. [ql ~~~~ 3022 - leukos {lyoo-kos'}; from luke ("light"); white: --white. [ql ~~~~ 2228 - e {ay}; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than: --and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. [ql ~~~~ 3189 - melas {mel'-as}; apparently a primary word; black: --black. [ql ~~~~ =<br> <br>
40_MAT_05_37  5216 - humon {hoo-mone'}; genitive case of 5210; of (from or concerning) you: --ye, you, your (own, -selves). [ql ~~~~ 3056 - logos {log'-os}; from 3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): --account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. [ql ~~~~ 3483 - nai {nahee}; a primary particle of strong affirmation; yes: --even so, surely, truth, verily, yea, yes. [ql ~~~~ 3483 - nai {nahee}; a primary particle of strong affirmation; yes: --even so, surely, truth, verily, yea, yes. [ql ~~~~ 3756 - ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative  [compare 3361] adverb; no or not: --+ long, nay, neither, never, no (X man), none,  [can-]not, + nothing, + special, un( [-worthy]), when, + without, + yet but. See also 3364, 3372. [ql ~~~~ 3756 - ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative  [compare 3361] adverb; no or not: --+ long, nay, neither, never, no (X man), none,  [can-]not, + nothing, + special, un( [-worthy]), when, + without, + yet but. See also 3364, 3372. [ql ~~~~ 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql ~~~~ 4053 - perissos {per-is-sos'}; from 4012 (in the sense of beyond); superabundant (in quantity) or superior (in quality); by implication, excessive; adverbially (with 1537) violently; neuter (as noun) preeminence: --exceeding abundantly above, more abundantly, advantage, exceedingly, very highly, beyond measure, more, superfluous, vehement [-ly]. [ql ~~~~ 5130 - touton {too'-tone}; genitive case plural masculine or neuter of 3778; of (from or concerning) these (persons or things): --such, their, these (things), they, this sort, those. [ql ~~~~ 1511 - einai {i'-nahee}; present infinitive from 1510; to exist: --am, are, come, is, X lust after, X please well, there is, to be, was. [ql ~~~~ ***. heineken. See 1752. [ql ~~~~ 4190 - poneros {pon-ay-ros'}; from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: --bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191. [ql ~~~~ =<br> <br>
40_MAT_05_38  0191 - akouo {ak-oo'-o}; a primary verb; to hear (in various senses): --give (in the) audience (of), come (to the ears), ( [shall]) hear(-er, -ken), be noised, be reported, understand. [ql ~~~~ 2046 - ereo {er-eh'-o}; probably a fuller form of 4483; an alternate for 2036 in cert. tenses; to utter, i.e. speak or say: --call, say, speak (of), tell. [ql ~~~~ 3788 - ophthalmos {of-thal-mos'}; from 3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance): --eye, sight. [ql ~~~~ 3788 - ophthalmos {of-thal-mos'}; from 3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance): --eye, sight. [ql ~~~~ 3599 - odous {od-ooce}; perhaps from the base of 2068; a "tooth": --tooth. [ql ~~~~ 3599 - odous {od-ooce}; perhaps from the base of 2068; a "tooth": --tooth. [ql ~~~~ =<br> <br>
40_MAT_05_39  3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 0436 - anthistemi {anth-is'-tay-mee}; from 0473 - anti {an-tee'}; a primary particle; opposite, i.e. instead or because of (rarely in addition to): --for, in the room of. Often used in composition to denote contrast, requital, substitution, correspondence, etc. [ql ~~~~and 2476; to stand against, i.e. oppose: --resist, withstand. [ql ~~~~ 4190 - poneros {pon-ay-ros'}; from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: --bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191. [ql ~~~~ 3748 - hostis {hos'-tis}; including the feminine hetis {hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which some, i.e. any that; also (def.) which same: --X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754. [ql ~~~~ 4474 - rhapizo {hrap-id'-zo}; from a derivative of a primary rhepo (to let fall, "rap"); to slap: --smite (with the palm of the hand). Compare 5180. [ql ~~~~ 1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution  [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: --about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-,  [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). 1188 - dexios {dex-ee-os'}; from 1209; the right side or (feminine) hand (as that which usually takes): --right (hand, side). [ql ~~~~ 4600 - siagon {see-ag-one'}; of uncertain derivation; the jaw-bone, i.e. (by implication) the cheek or side of the face: --cheek. [ql ~~~~ 4762 - strepho {stref'-o}; strengthened from the base of 5157; to twist, i.e. turn quite around or reverse (literally or figuratively): --convert, turn (again, back again, self, self about). [ql ~~~~ 0243 - allos {al'-los}; a primary word; "else," i.e. different (in many applications): --more, one (another), (an-, some an-)other(-s, -wise). [ql ~~~~ 2532 - kai {kahee}; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: --and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet. [ql ~~~~ =<br> <br>
40_MAT_05_40  2309 - thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are otherwise obsolete; apparently strengthened from the alternate form of 0138; to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in: --desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, -ling [-ly]). [ql ~~~~ 2919 - krino {kree'-no}; properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish: --avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think. [ql ~~~~ 2919 - krino {kree'-no}; properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish: --avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think. [ql ~~~~ 2983 - lambano {lam-ban'-o}; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively  [properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 0138 is more violent, to seize or remove]): --accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). [ql ~~~~ 5509 - chiton {khee-tone'}; of foreign origin  [3801]; a tunic or shirt: --clothes, coat, garment. [ql ~~~~ 2440 - himation {him-at'-ee-on}; neuter of a presumed derivative of ennumi (to put on); a dress (inner or outer): --apparel, cloke, clothes, garment, raiment, robe, vesture. [ql ~~~~ 2532 - kai {kahee}; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: --and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet. [ql ~~~~ =<br> <br>
40_MAT_05_41  3748 - hostis {hos'-tis}; including the feminine hetis {hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which some, i.e. any that; also (def.) which same: --X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754. [ql ~~~~ 0029 - aggareuo {ang-ar-yew'-o}; of foreign origin  [compare 0104]; properly, to be a courier, i.e. (by implication) to press into public service: --compel (to go). [ql ~~~~ 3400 - milion {mil'-ee-on}; of Latin origin; a thousand paces, i.e. a "mile": --mile. [ql ~~~~ 5217 - hupago {hoop-ag'-o}; from 5259 - hupo {hoop-o'}; a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither  [underneath] or where  [below] or time (when  [at]): --among, by, from, in, of, under, with. In comp. it retains the same general applications, especially of inferior position or condition, and specifically, covertly or moderately. [ql ~~~~and 0071; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively: --depart, get hence, go (a-)way. [ql ~~~~ 1417 - duo {doo'-o}; a primary numeral; "two": --both, twain, two. [ql ~~~~ =<br> <br>
40_MAT_05_42  1325 - didomi {did'-o-mee}; a prolonged form of a primary verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection): --adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield. [ql ~~~~ 0154 - aiteo {ahee-teh'-o}; of uncertain derivation; to ask (in genitive case): --ask, beg, call for, crave, desire, require. Compare 4441. [ql ~~~~ 2309 - thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are otherwise obsolete; apparently strengthened from the alternate form of 0138; to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in: --desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, -ling [-ly]). [ql ~~~~ 1155 - daneizo {dan-ide'-zo}; from 1156; to loan on interest; reflexively, to borrow: --borrow, lend. [ql ~~~~ 0654 - apostrepho {ap-os-tref'-o}; from 0575 and 4762; to turn away or back (literally or figuratively): --bring again, pervert, turn away (from). [ql ~~~~ 0654 - apostrepho {ap-os-tref'-o}; from 0575 and 4762; to turn away or back (literally or figuratively): --bring again, pervert, turn away (from). [ql ~~~~ =<br> <br>
40_MAT_05_43  0191 - akouo {ak-oo'-o}; a primary verb; to hear (in various senses): --give (in the) audience (of), come (to the ears), ( [shall]) hear(-er, -ken), be noised, be reported, understand. [ql ~~~~ 2046 - ereo {er-eh'-o}; probably a fuller form of 4483; an alternate for 2036 in cert. tenses; to utter, i.e. speak or say: --call, say, speak (of), tell. [ql ~~~~ 0025 - agapao {ag-ap-ah'-o}; perhaps from agan (much)  [or compare 5389]; to love (in a social or moral sense): --(be-)love(-ed). Compare 5368. [ql ~~~~ 4139 - plesion {play-see'-on}; neuter of a derivative of pelas (near); (adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian or friend): --near, neighbour. [ql ~~~~ 3404 - miseo {mis-eh'-o}; from a primary misos (hatred); to detest (especially to persecute); by extension, to love less: --hate(-ful). [ql ~~~~ 4675 - sou {soo}; genitive case of 4771; of thee, thy: --X home, thee, thine (own), thou, thy. [ql ~~~~ 2190 - echthros {ech-thros'}; from a primary echtho (to hate); hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan): --enemy, foe. [ql ~~~~ =<br> <br>
40_MAT_05_44  3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 0025 - agapao {ag-ap-ah'-o}; perhaps from agan (much)  [or compare 5389]; to love (in a social or moral sense): --(be-)love(-ed). Compare 5368. [ql ~~~~ 5216 - humon {hoo-mone'}; genitive case of 5210; of (from or concerning) you: --ye, you, your (own, -selves). [ql ~~~~ 2190 - echthros {ech-thros'}; from a primary echtho (to hate); hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan): --enemy, foe. [ql ~~~~ 2127 - eulogeo {yoo-log-eh'-o}; from a compound of 2095 and 3056; to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper): --bless, praise. [ql ~~~~ 2672 - kataraomai {kat-ar-ah'-om-ahee}; middle voice from 2671; to execrate; by analogy, to doom: --curse. [ql ~~~~ 4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): --abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. [ql ~~~~ 2573 - kalos {kal-oce'}; adverb from 2570; well (usually morally): --(in a) good (place), honestly, + recover, (full) well. [ql ~~~~ 3404 - miseo {mis-eh'-o}; from a primary misos (hatred); to detest (especially to persecute); by extension, to love less: --hate(-ful). [ql ~~~~ 4336 - proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 2172; to pray to God, i.e. supplicate, worship: --pray (X earnestly, for), make prayer. [ql ~~~~ 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql ~~~~ 1908 - epereazo {ep-ay-reh-ad'-zo}; from a comparative of 1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution  [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: --about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-,  [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).and (probably) areia (threats); to insult, slander: --use despitefully, falsely accuse. [ql ~~~~ 1908 - epereazo {ep-ay-reh-ad'-zo}; from a comparative of 1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution  [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: --about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-,  [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).and (probably) areia (threats); to insult, slander: --use despitefully, falsely accuse. [ql ~~~~ 1377 - dioko {dee-o'-ko}; a prolonged (and causative) form of a primary verb dio (to flee; compare the base of 1169 and 1249); to pursue (literally or figuratively); by implication, to persecute: --ensue, follow (after), given to, (suffer) persecute(-ion), press forward. [ql ~~~~ =<br> <br>
40_MAT_05_45  5207 - huios {hwee-os'}; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship: --child, foal, son. [ql ~~~~ 5216 - humon {hoo-mone'}; genitive case of 5210; of (from or concerning) you: --ye, you, your (own, -selves). [ql ~~~~ 3962 - pater {pat-ayr'}; apparently a primary word; a "father" (literally or figuratively, near or more remote): --father, parent. [ql ~~~~ 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql ~~~~ 3772 - ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): --air, heaven( [-ly]), sky. [ql ~~~~ 0393 - anatello {an-at-el'-lo}; from 0303 and the base of 5056; to (cause to) arise: --(a-, make to) rise, at the rising of, spring (up), be up. [ql ~~~~ 2246 - helios {hay'-lee-os}; from hele (a ray; perhaps akin to the alternate of 0138); the sun; by implication, light: --+ east, sun. [ql ~~~~ 0393 - anatello {an-at-el'-lo}; from 0303 and the base of 5056; to (cause to) arise: --(a-, make to) rise, at the rising of, spring (up), be up. [ql ~~~~ 1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution  [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: --about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-,  [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). 4190 - poneros {pon-ay-ros'}; from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: --bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191. [ql ~~~~ 0018 - agathos {ag-ath-os'}; a primary word; "good" (in any sense, often as noun): --benefit, good(-s, things), well. Compare 2570. [ql ~~~~ 1026 - brecho {brekh'-o}; a primary verb; to moisten (especially by a shower): --(send) rain, wash. [ql ~~~~ 1026 - brecho {brekh'-o}; a primary verb; to moisten (especially by a shower): --(send) rain, wash. [ql ~~~~ 1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution  [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: --about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-,  [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). 1342 - dikaios {dik'-ah-yos}; from 1349; equitable (in character or act); by implication, innocent, holy (absolutely or relatively): --just, meet, right(-eous). [ql ~~~~ 0094 - adikos {ad'-ee-kos}; from 0001 (as a negative particle) and 1349; unjust; by extension wicked; by implication, treacherous; specially, heathen: --unjust, unrighteous. [ql ~~~~ =<br> <br>
40_MAT_05_46  1437 - ean {eh-an'}; from 1487 - ei {i}; a primary particle of conditionality; if, whether, that, etc.: --forasmuch as, if, that, ( [al-])though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437. [ql ~~~~and 0302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty: --before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when(-soever), whether (or), to whom,  [who-]so(-ever). See 3361. [ql ~~~~ ***. ean me. See 3361. [ql ~~~~ 0025 - agapao {ag-ap-ah'-o}; perhaps from agan (much)  [or compare 5389]; to love (in a social or moral sense): --(be-)love(-ed). Compare 5368. [ql ~~~~ 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql ~~~~ 0025 - agapao {ag-ap-ah'-o}; perhaps from agan (much)  [or compare 5389]; to love (in a social or moral sense): --(be-)love(-ed). Compare 5368. [ql ~~~~ 5101 - tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): --every man, how (much), + no(-ne, thing), what (manner, thing), where ( [-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why. [ql ~~~~ 3408 - misthos {mis-thos'}; apparently a primary word; pay for services (literally or figuratively), good or bad: --hire, reward, wages. [ql ~~~~ 2192 - echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): --be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use. [ql ~~~~ 4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): --abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. [ql ~~~~ 2532 - kai {kahee}; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: --and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet. [ql ~~~~ 5052 - telesphoreo {tel-es-for-eh'-o}; from a compound of 5056 - telos {tel'-os}; from a primary tello (to set out for a definite point or goal); properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination  [literally, figuratively or indefinitely], result  [immediate, ultimate or prophetic], purpose); specifically, an impost or levy (as paid): --+ continual, custom, end(-ing), finally, uttermost. Compare 5411. [ql ~~~~and 5342; to be a bearer to completion (maturity), i.e. to ripen fruit (figuratively): --bring fruit to perfection. [ql ~~~~ 0846 - autos {ow-tos'}; from the particle au  [perhaps akin to the base of 0109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: --her, it(-self), one, the other, (mine) own, said, ( [self-], the) same, ( [him-, my-, thy-])self,  [your-]selves, she, that, their(-s), them( [-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 0848. [ql ~~~~ =<br> <br>
40_MAT_05_47  1437 - ean {eh-an'}; from 1487 - ei {i}; a primary particle of conditionality; if, whether, that, etc.: --forasmuch as, if, that, ( [al-])though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437. [ql ~~~~and 0302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty: --before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when(-soever), whether (or), to whom,  [who-]so(-ever). See 3361. [ql ~~~~ ***. ean me. See 3361. [ql ~~~~ 0782 - aspazomai {as-pad'-zom-ahee}; from 0001 (as a particle of union) and a presumed form of 4685; to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome: --embrace, greet, salute, take leave. [ql ~~~~ 5216 - humon {hoo-mone'}; genitive case of 5210; of (from or concerning) you: --ye, you, your (own, -selves). [ql ~~~~ 0080 - adephos {ad-el-fos'}; from 0001 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote  [much like 0001]: --brother. [ql ~~~~ 3440 - monon {mon'-on}; neuter of 3441 - monos {mon'-os}; probably from 3306; remaining, i.e. sole or single; by implication mere: --alone, only, by themselves. [ql ~~~~as adverb; merely: --alone, but, only. [ql ~~~~ 5101 - tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): --every man, how (much), + no(-ne, thing), what (manner, thing), where ( [-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why. [ql ~~~~ 4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): --abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. [ql ~~~~ 4053 - perissos {per-is-sos'}; from 4012 (in the sense of beyond); superabundant (in quantity) or superior (in quality); by implication, excessive; adverbially (with 1537) violently; neuter (as noun) preeminence: --exceeding abundantly above, more abundantly, advantage, exceedingly, very highly, beyond measure, more, superfluous, vehement [-ly]. [ql ~~~~ 4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): --abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. [ql ~~~~ 2532 - kai {kahee}; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: --and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet. [ql ~~~~ 5052 - telesphoreo {tel-es-for-eh'-o}; from a compound of 5056 - telos {tel'-os}; from a primary tello (to set out for a definite point or goal); properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination  [literally, figuratively or indefinitely], result  [immediate, ultimate or prophetic], purpose); specifically, an impost or levy (as paid): --+ continual, custom, end(-ing), finally, uttermost. Compare 5411. [ql ~~~~and 5342; to be a bearer to completion (maturity), i.e. to ripen fruit (figuratively): --bring fruit to perfection. [ql ~~~~ 3779 - houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce}; adverb from 3778; in this way (referring to what precedes or follows): --after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what. [ql ~~~~ =<br> <br>
40_MAT_05_48  3767 - oun {oon}; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly: --and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. [ql ~~~~ 5046 - teleios {tel'-i-os}; from 5056; complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with 3588) completeness: --of full age, man, perfect. [ql ~~~~  5618 - hosper {hoce'-per}; from 5613 and 4007; just as, i.e. exactly like: --(even, like) as. [ql ~~~~  5216 - humon {hoo-mone'}; genitive case of 5210; of (from or concerning) you: --ye, you, your (own, -selves). [ql ~~~~ 3962 - pater {pat-ayr'}; apparently a primary word; a "father" (literally or figuratively, near or more remote): --father, parent. [ql ~~~~ 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql ~~~~ 3772 - ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): --air, heaven( [-ly]), sky. [ql ~~~~ 5046 - teleios {tel'-i-os}; from 5056; complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with 3588) completeness: --of full age, man, perfect. [ql ~~~~ =<br> <br>
40_MAT_06_01  4337 - prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: --(give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard. [ql ~~~~ 4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): --abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. [ql ~~~~ 5216 - humon {hoo-mone'}; genitive case of 5210; of (from or concerning) you: --ye, you, your (own, -selves). [ql ~~~~ 1654 - eleemosune {el-eh-ay-mos-oo'-nay}; from 1656; compassionateness, i.e. (as exercised towards the poor) beneficence, or (concretely) a benefaction: --alms(-deeds). [ql ~~~~ 1715 - emprosthen {em'-pros-then}; from 1722 - en {en}; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.: --about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (...sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on,  [open-]ly, X outwardly, one, X quickly, X shortly,  [speedi-]ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. [ql ~~~~and 4314; in front of (in place  [literally or figuratively] or time): --against, at, before, (in presence, sight) of. [ql ~~~~ 0444 - anthropos {anth'-ro-pos}; from 0435 and ops (the countenance; from 3700); man-faced, i.e. a human being: --certain, man. [ql ~~~~ 2300 - theaomai {theh-ah'-om-ahee}; a prolonged form of a primary verb; to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit: --behold, look (upon), see. Compare 3700. [ql ~~~~ 1490 - ei de me(ge) {i deh may'-(gheh)}; from 1487, 1161, and 3361 - me {may}; a primary particle of qualified negation (whereas 3756 - ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative  [compare 3361] adverb; no or not: --+ long, nay, neither, never, no (X man), none,  [can-]not, + nothing, + special, un( [-worthy]), when, + without, + yet but. See also 3364, 3372. [ql ~~~~expresses an absolute denial); (adverbially) not, (conjunctionally) lest; also (as an interrogative implying a negative answer  [whereas 3756 - ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative  [compare 3361] adverb; no or not: --+ long, nay, neither, never, no (X man), none,  [can-]not, + nothing, + special, un( [-worthy]), when, + without, + yet but. See also 3364, 3372. [ql ~~~~expects an affirmative one]) whether: --any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor,  [can-]not, nothing, that not, un [-taken], without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378. [ql ~~~~(sometimes with 1065 added); but if not: --(or) else, if (not, otherwise), otherwise. [ql ~~~~ 2192 - echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): --be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use. [ql ~~~~ 3756 - ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative  [compare 3361] adverb; no or not: --+ long, nay, neither, never, no (X man), none,  [can-]not, + nothing, + special, un( [-worthy]), when, + without, + yet but. See also 3364, 3372. [ql ~~~~ 3408 - misthos {mis-thos'}; apparently a primary word; pay for services (literally or figuratively), good or bad: --hire, reward, wages. [ql ~~~~ 5216 - humon {hoo-mone'}; genitive case of 5210; of (from or concerning) you: --ye, you, your (own, -selves). [ql ~~~~ 3962 - pater {pat-ayr'}; apparently a primary word; a "father" (literally or figuratively, near or more remote): --father, parent. [ql ~~~~ 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql ~~~~ 3772 - ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): --air, heaven( [-ly]), sky. [ql ~~~~ =<br> <br>
40_MAT_06_02  3767 - oun {oon}; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly: --and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. [ql ~~~~ 3752 - hotan {hot'-an}; from 3753 - hote {hot'-eh}; from 3739 and 5037; at which (thing) too, i.e. when: --after (that), as soon as, that, when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te (tot'-eh); simply the article 3588 followed by 5037; so written (in some editions) to distinguish them from 3752 and 5119. [ql ~~~~and 0302; whenever (implying hypothesis or more or less uncertainty); also caus. (conjunctionally) inasmuch as: --as long (soon) as, that, + till, when(-soever), while. [ql ~~~~ 4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): --abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. [ql ~~~~ 1654 - eleemosune {el-eh-ay-mos-oo'-nay}; from 1656; compassionateness, i.e. (as exercised towards the poor) beneficence, or (concretely) a benefaction: --alms(-deeds). [ql ~~~~ 4537 - salpizo {sal-pid'-zo}; from 4536; to trumpet, i.e. sound a blast (literally or figuratively): --(which are yet to) sound (a trumpet). [ql ~~~~ 4537 - salpizo {sal-pid'-zo}; from 4536; to trumpet, i.e. sound a blast (literally or figuratively): --(which are yet to) sound (a trumpet). [ql ~~~~ 1715 - emprosthen {em'-pros-then}; from 1722 - en {en}; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.: --about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (...sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on,  [open-]ly, X outwardly, one, X quickly, X shortly,  [speedi-]ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. [ql ~~~~and 4314; in front of (in place  [literally or figuratively] or time): --against, at, before, (in presence, sight) of. [ql ~~~~ 5273 - hupokrites {hoop-ok-ree-tace'}; from 5271; an actor under an assumed character (stage-player), i.e. (figuratively) a dissembler ("hypocrite"}: --hypocrite. [ql ~~~~ 4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): --abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. [ql ~~~~ 4864 - sunagoge {soon-ag-o-gay'}; from (the reduplicated form of) 4863; an assemblage of persons; specifically, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church: --assembly, congregation, synagogue. [ql ~~~~ 4505 - rhume {hroo'-may}; prolongation from 4506 - rhoumai {rhoo'-om-ahee}; middle voice of an obsolete verb, akin to 4482 (through the idea of a current; compare 4511); to rush or draw (for oneself), i.e. rescue: --deliver(-er). [ql ~~~~in its original sense; an alley or avenue (as crowded): --lane, street. [ql ~~~~ 1392 - doxazo {dox-ad'-zo}; from 1391; to render (or esteem) glorious (in a wide application): --(make) glorify(-ious), full of (have) glory, honour, magnify. [ql ~~~~ 0444 - anthropos {anth'-ro-pos}; from 0435 and ops (the countenance; from 3700); man-faced, i.e. a human being: --certain, man. [ql ~~~~ 0281 - amen {am-ane'}; of Hebrew origin  [0543]; properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interj. so be it): --amen, verily. [ql ~~~~ 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 0568 - apecho {ap-ekh'-o}; from 0575 - apo {apo'}; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative): --(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc. [ql ~~~~and 2192; (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively): --be, have, receive. [ql ~~~~ 3408 - misthos {mis-thos'}; apparently a primary word; pay for services (literally or figuratively), good or bad: --hire, reward, wages. [ql ~~~~ =<br> <br>
40_MAT_06_03  4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): --abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. [ql ~~~~ 1654 - eleemosune {el-eh-ay-mos-oo'-nay}; from 1656; compassionateness, i.e. (as exercised towards the poor) beneficence, or (concretely) a benefaction: --alms(-deeds). [ql ~~~~ 0710 - aristeros {ar-is-ter-os'}; apparently a comparative of the same as 0712; the left hand (as second-best): --left  [hand]. [ql ~~~~ 1097 - ginosko {ghin-oce'-ko}; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed): --allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand. [ql ~~~~ 5101 - tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): --every man, how (much), + no(-ne, thing), what (manner, thing), where ( [-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why. [ql ~~~~ 1188 - dexios {dex-ee-os'}; from 1209; the right side or (feminine) hand (as that which usually takes): --right (hand, side). [ql ~~~~ 4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): --abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. [ql ~~~~ =<br> <br>
40_MAT_06_04  4675 - sou {soo}; genitive case of 4771; of thee, thy: --X home, thee, thine (own), thou, thy. [ql ~~~~ 1654 - eleemosune {el-eh-ay-mos-oo'-nay}; from 1656; compassionateness, i.e. (as exercised towards the poor) beneficence, or (concretely) a benefaction: --alms(-deeds). [ql ~~~~ 2927 - kruptos {kroop-tos'}; from 2928; concealed, i.e. private: --hid(-den), inward [-ly], secret. [ql ~~~~ 3962 - pater {pat-ayr'}; apparently a primary word; a "father" (literally or figuratively, near or more remote): --father, parent. [ql ~~~~ 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql ~~~~ 0991 - blepo {blep'-o}; a primary verb; to look at (literally or figuratively): --behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700. [ql ~~~~ 2729 - katischuo {kat-is-khoo'-o}; from 2596 and 2480; to overpower: --prevail (against). [ql ~~~~ 0846 - autos {ow-tos'}; from the particle au  [perhaps akin to the base of 0109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: --her, it(-self), one, the other, (mine) own, said, ( [self-], the) same, ( [him-, my-, thy-])self,  [your-]selves, she, that, their(-s), them( [-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 0848. [ql ~~~~ 0591 - apodidomi {ap-od-eed'-o-mee}; from 0575 and 1325; to give away, i.e. up, over, back, etc. (in various applications): --deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield. [ql ~~~~ 5318 - phaneros {fan-er-os'}; from 5316; shining, i.e. apparent (literally or figuratively); neuter (as adverb) publicly, externally: --abroad, + appear, known, manifest, open  [+ -ly], outward ( [+ -ly]). [ql ~~~~ =<br> <br>
40_MAT_06_05  3752 - hotan {hot'-an}; from 3753 - hote {hot'-eh}; from 3739 and 5037; at which (thing) too, i.e. when: --after (that), as soon as, that, when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te (tot'-eh); simply the article 3588 followed by 5037; so written (in some editions) to distinguish them from 3752 and 5119. [ql ~~~~and 0302; whenever (implying hypothesis or more or less uncertainty); also caus. (conjunctionally) inasmuch as: --as long (soon) as, that, + till, when(-soever), while. [ql ~~~~ 4336 - proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 2172; to pray to God, i.e. supplicate, worship: --pray (X earnestly, for), make prayer. [ql ~~~~ 5273 - hupokrites {hoop-ok-ree-tace'}; from 5271; an actor under an assumed character (stage-player), i.e. (figuratively) a dissembler ("hypocrite"}: --hypocrite. [ql ~~~~ 5368 - phileo {fil-eh'-o}; from 5384; to be a friend to (fond of  [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): --kiss, love. [ql ~~~~ 4336 - proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 2172; to pray to God, i.e. supplicate, worship: --pray (X earnestly, for), make prayer. [ql ~~~~ 2476 - histemi {his'-tay-mee}; a prolonged form of a primary stao {stah'-o} (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively): --abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087. [ql ~~~~ 4864 - sunagoge {soon-ag-o-gay'}; from (the reduplicated form of) 4863; an assemblage of persons; specifically, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church: --assembly, congregation, synagogue. [ql ~~~~ 1137 - gonia {go-nee'-ah}; probably akin to 1119; an angle: --corner, quarter. [ql ~~~~ 4113 - plateia {plat-i'-ah}; feminine of 4116; a wide "plat" or "place", i.e. open square: --street. [ql ~~~~ 5316 - phaino {fah'-ee-no}; prolongation for the base of 5457; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative): --appear, seem, be seen, shine, X think. [ql ~~~~ 0444 - anthropos {anth'-ro-pos}; from 0435 and ops (the countenance; from 3700); man-faced, i.e. a human being: --certain, man. [ql ~~~~ 0281 - amen {am-ane'}; of Hebrew origin  [0543]; properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interj. so be it): --amen, verily. [ql ~~~~ 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 0568 - apecho {ap-ekh'-o}; from 0575 - apo {apo'}; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative): --(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc. [ql ~~~~and 2192; (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively): --be, have, receive. [ql ~~~~ 3408 - misthos {mis-thos'}; apparently a primary word; pay for services (literally or figuratively), good or bad: --hire, reward, wages. [ql ~~~~ =<br> <br>
40_MAT_06_06  3752 - hotan {hot'-an}; from 3753 - hote {hot'-eh}; from 3739 and 5037; at which (thing) too, i.e. when: --after (that), as soon as, that, when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te (tot'-eh); simply the article 3588 followed by 5037; so written (in some editions) to distinguish them from 3752 and 5119. [ql ~~~~and 0302; whenever (implying hypothesis or more or less uncertainty); also caus. (conjunctionally) inasmuch as: --as long (soon) as, that, + till, when(-soever), while. [ql ~~~~ 4336 - proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 2172; to pray to God, i.e. supplicate, worship: --pray (X earnestly, for), make prayer. [ql ~~~~ 1525 - eiserchomai {ice-er'-khom-ahee}; from 1519 and 2064; to enter (literally or figuratively): --X arise, come (in, into), enter in(-to), go in (through). [ql ~~~~ 1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at,  [back-]ward, before, by, concerning, + continual, + far more exceeding, for  [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward,  [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~ 5009 - tameion {tam-i'-on}; neuter contraction of a presumed derivative of tamias (a dispenser or distributor; akin to temno, to cut); a dispensary or magazine, i.e. a chamber on the ground-floor or interior of an Oriental house (generally used for storage or privacy, a spot for retirement): --secret chamber, closet, storehouse. [ql ~~~~ ***. tanun. See 3568. [ql ~~~~ 2808 - kleio {kli'-o}; a primary verb; to close (literally or figuratively): --shut (up). [ql ~~~~ 2374 - thura {thoo'-rah}; apparently a primary word  [compare "door"]; a portal or entrance (the opening or the closure, literally or figuratively): --door, gate. [ql ~~~~ 4336 - proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 2172; to pray to God, i.e. supplicate, worship: --pray (X earnestly, for), make prayer. [ql ~~~~ 3962 - pater {pat-ayr'}; apparently a primary word; a "father" (literally or figuratively, near or more remote): --father, parent. [ql ~~~~ 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql ~~~~ 2729 - katischuo {kat-is-khoo'-o}; from 2596 and 2480; to overpower: --prevail (against). [ql ~~~~ 3962 - pater {pat-ayr'}; apparently a primary word; a "father" (literally or figuratively, near or more remote): --father, parent. [ql ~~~~ 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql ~~~~ 0991 - blepo {blep'-o}; a primary verb; to look at (literally or figuratively): --behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700. [ql ~~~~ 2729 - katischuo {kat-is-khoo'-o}; from 2596 and 2480; to overpower: --prevail (against). [ql ~~~~ 0591 - apodidomi {ap-od-eed'-o-mee}; from 0575 and 1325; to give away, i.e. up, over, back, etc. (in various applications): --deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield. [ql ~~~~ 5318 - phaneros {fan-er-os'}; from 5316; shining, i.e. apparent (literally or figuratively); neuter (as adverb) publicly, externally: --abroad, + appear, known, manifest, open  [+ -ly], outward ( [+ -ly]). [ql ~~~~ =<br> <br>
40_MAT_06_07  4336 - proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 2172; to pray to God, i.e. supplicate, worship: --pray (X earnestly, for), make prayer. [ql ~~~~ 0945 - battologeo {bat-tol-og-eh'-o}; from Battos (a proverbial stammerer) and 3056; to stutter, i.e. (by implication) to prate tediously: --use vain repetitions. [ql ~~~~ 1482 - ethnikos {eth-nee-kos'}; from 1484; national ("ethnic"), i.e. (specially) a Gentile: --heathen (man). [ql ~~~~ 1380 - dokeo {dok-eh'-o}; a prolonged form of a primary verb, doko {dok'-o} (used only in an alternate in certain tenses; compare the base of 1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly): --be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow. [ql ~~~~ 1522 - eisakouo {ice-ak-oo'-o}; from 1519 and 0191; to listen to: --hear. [ql ~~~~ 4180 - polulogia {pol-oo-log-ee'-ah}; from a compound of 4183 - polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en  [-times]), plenteous, sore, straitly. Compare 4118, 4119. [ql ~~~~and 3056; loquacity, i.e. prolixity: --much speaking. [ql ~~~~ 4180 - polulogia {pol-oo-log-ee'-ah}; from a compound of 4183 - polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en  [-times]), plenteous, sore, straitly. Compare 4118, 4119. [ql ~~~~and 3056; loquacity, i.e. prolixity: --much speaking. [ql ~~~~ =<br> <br>
40_MAT_06_08  3767 - oun {oon}; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly: --and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. [ql ~~~~ 3666 - homoioo {hom-oy-o'-o}; from 3664; to assimilate, i.e. compare; passively, to become similar: --be (make) like, (in the) liken(-ess), resemble. [ql ~~~~ 5216 - humon {hoo-mone'}; genitive case of 5210; of (from or concerning) you: --ye, you, your (own, -selves). [ql ~~~~ 3962 - pater {pat-ayr'}; apparently a primary word; a "father" (literally or figuratively, near or more remote): --father, parent. [ql ~~~~ 1492 - eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 - skopeo {skop-eh'-o}; from 4649; to take aim at (spy), i.e. (figuratively) regard: --consider, take heed, look at (on), mark. Compare 3700. [ql ~~~~a watching from a distance): --appear, look, see, shew self. [ql ~~~~and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: --be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. [ql ~~~~ 3739 - hos {hos}; including feminine he {hay}; and neuter ho {ho}; probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that: --one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. [ql ~~~~ 2192 - echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): --be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use. [ql ~~~~ 5532 - chreia {khri'-ah}; from the base of 5530 or 5534; employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution: --business, lack, necessary(-ity), need(-ful), use, want. [ql ~~~~ 4253 - pro {pro}; a primary preposition; "fore", i.e. in front of, prior (figuratively, superior) to: --above, ago, before, or ever. In comparison it retains the same significations. [ql ~~~~ 0154 - aiteo {ahee-teh'-o}; of uncertain derivation; to ask (in genitive case): --ask, beg, call for, crave, desire, require. Compare 4441. [ql ~~~~ =<br> <br>
40_MAT_06_09  3779 - houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce}; adverb from 3778; in this way (referring to what precedes or follows): --after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what. [ql ~~~~ 3779 - houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce}; adverb from 3778; in this way (referring to what precedes or follows): --after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what. [ql ~~~~ 3779 - houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce}; adverb from 3778; in this way (referring to what precedes or follows): --after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what. [ql ~~~~ 3767 - oun {oon}; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly: --and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. [ql ~~~~ 4336 - proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 2172; to pray to God, i.e. supplicate, worship: --pray (X earnestly, for), make prayer. [ql ~~~~ 3962 - pater {pat-ayr'}; apparently a primary word; a "father" (literally or figuratively, near or more remote): --father, parent. [ql ~~~~ 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql ~~~~ 3772 - ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): --air, heaven( [-ly]), sky. [ql ~~~~ 0037 - hagiazo {hag-ee-ad'-zo}; from 0040; to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate: --hallow, be holy, sanctify. [ql ~~~~ 3686 - onoma {on'-om-ah}; from a presumed derivative of the base of 1097 (compare 3685); a "name" (literally or figuratively)  [authority, character]: --called, (+ sur-)name(-d). [ql ~~~~ =<br> <br>
40_MAT_06_10  0932 - basileia {bas-il-i'-ah}; from 0935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively): --kingdom, + reign. [ql ~~~~ 2064 - erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred  [middle voice] eleuthomai {el-yoo'-thom-ahee}; or  [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): --accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set. [ql ~~~~ 2307 - thelema {thel'-ay-mah}; from the prolonged form of 2309; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination: --desire, pleasure, will. [ql ~~~~ 1096 - ginomai {ghin'-om-ahee}; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.): --arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought. [ql ~~~~ 1093 - ge {ghay}; contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application): --country, earth(-ly), ground, land, world. [ql ~~~~ 3772 - ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): --air, heaven( [-ly]), sky. [ql ~~~~ =<br> <br>
40_MAT_06_11  1325 - didomi {did'-o-mee}; a prolonged form of a primary verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection): --adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield. [ql ~~~~ 4594 - semeron {say'-mer-on}; neuter (as adverb) of a presumed compound of the art. 3588 and 2250; on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto): --this (to-)day. [ql ~~~~ 4594 - semeron {say'-mer-on}; neuter (as adverb) of a presumed compound of the art. 3588 and 2250; on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto): --this (to-)day. [ql ~~~~ 1967 - epiousios {ep-ee-oo'-see-os}; perhaps from the same as 1966; tomorrow's; but more probably from 1909 and a derivative of the present participle feminine of 1510; for subsistence, i.e. needful: --daily. [ql ~~~~ 0740 - artos {ar'-tos}; from 0142; bread (as raised) or a loaf: --(shew-)bread, loaf. [ql ~~~~ =<br> <br>
40_MAT_06_12  0863 - aphiemi {af-ee'-ay-mee}; from 0575 and hiemi (to send; an intens. form of eimi, to go); to send forth, in various applications (as follow): --cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up. [ql ~~~~ 3783 - opheilema {of-i'-lay-mah}; from (the alternate of) 3784; something owed, i.e. (figuratively) a due; morally, a fault: --debt. [ql ~~~~ 0863 - aphiemi {af-ee'-ay-mee}; from 0575 and hiemi (to send; an intens. form of eimi, to go); to send forth, in various applications (as follow): --cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up. [ql ~~~~ 3781 - opheiletes {of-i-let'-ace}; from 3784; an ower, i.e. person indebted; figuratively, a delinquent; morally, a transgressor (against God): --debtor, which owed, sinner. [ql ~~~~ =<br> <br>
40_MAT_06_13  1533 - eisphero {ice-fer'-o}; from 1519 and 5342; to carry inward (literally or figuratively): --bring (in), lead into. [ql ~~~~ 1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at,  [back-]ward, before, by, concerning, + continual, + far more exceeding, for  [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward,  [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~ 3986 - peirasmos {pi-ras-mos'}; from 3985; a putting to proof (by experiment  [of good], experience  [of evil], solicitation, discipline or provocation); by implication, adversity: --temptation, X try. [ql ~~~~ 4506 - rhoumai {rhoo'-om-ahee}; middle voice of an obsolete verb, akin to 4482 (through the idea of a current; compare 4511); to rush or draw (for oneself), i.e. rescue: --deliver(-er). [ql ~~~~ 4190 - poneros {pon-ay-ros'}; from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: --bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191. [ql ~~~~ 4675 - sou {soo}; genitive case of 4771; of thee, thy: --X home, thee, thine (own), thou, thy. [ql ~~~~ 0932 - basileia {bas-il-i'-ah}; from 0935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively): --kingdom, + reign. [ql ~~~~ 1411 - dunamis {doo'-nam-is}; from 1410; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself): --ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength,violence, mighty (wonderful) work. [ql ~~~~ 1391 - doxa {dox'-ah}; from the base of 1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective): --dignity, glory(-ious), honour, praise, worship. [ql ~~~~ 0165 - aion {ahee-ohn'}; from the same as 0104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future): --age, course, eternal, (for) ever(-more),  [n-]ever, (beginning of the , while the) world (began, without end). Compare 5550. [ql ~~~~ 0281 - amen {am-ane'}; of Hebrew origin  [0543]; properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interj. so be it): --amen, verily. [ql ~~~~ =<br> <br>
40_MAT_06_14  1437 - ean {eh-an'}; from 1487 - ei {i}; a primary particle of conditionality; if, whether, that, etc.: --forasmuch as, if, that, ( [al-])though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437. [ql ~~~~and 0302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty: --before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when(-soever), whether (or), to whom,  [who-]so(-ever). See 3361. [ql ~~~~ ***. ean me. See 3361. [ql ~~~~ 0863 - aphiemi {af-ee'-ay-mee}; from 0575 and hiemi (to send; an intens. form of eimi, to go); to send forth, in various applications (as follow): --cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up. [ql ~~~~ 0444 - anthropos {anth'-ro-pos}; from 0435 and ops (the countenance; from 3700); man-faced, i.e. a human being: --certain, man. [ql ~~~~ 3900 - paraptoma {par-ap'-to-mah}; from 3895; a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression: --fall, fault, offence, sin, trespass. [ql ~~~~ 5216 - humon {hoo-mone'}; genitive case of 5210; of (from or concerning) you: --ye, you, your (own, -selves). [ql ~~~~ 3770 - ouranios {oo-ran'-ee-os}; from 3772; celestial, i.e. belonging to or coming from the sky: --heavenly. [ql ~~~~ 3962 - pater {pat-ayr'}; apparently a primary word; a "father" (literally or figuratively, near or more remote): --father, parent. [ql ~~~~ 2532 - kai {kahee}; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: --and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet. [ql ~~~~ 0863 - aphiemi {af-ee'-ay-mee}; from 0575 and hiemi (to send; an intens. form of eimi, to go); to send forth, in various applications (as follow): --cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up. [ql ~~~~ =<br> <br>
40_MAT_06_15  1437 - ean {eh-an'}; from 1487 - ei {i}; a primary particle of conditionality; if, whether, that, etc.: --forasmuch as, if, that, ( [al-])though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437. [ql ~~~~and 0302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty: --before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when(-soever), whether (or), to whom,  [who-]so(-ever). See 3361. [ql ~~~~ ***. ean me. See 3361. [ql ~~~~ 0863 - aphiemi {af-ee'-ay-mee}; from 0575 and hiemi (to send; an intens. form of eimi, to go); to send forth, in various applications (as follow): --cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up. [ql ~~~~ 0444 - anthropos {anth'-ro-pos}; from 0435 and ops (the countenance; from 3700); man-faced, i.e. a human being: --certain, man. [ql ~~~~ 3900 - paraptoma {par-ap'-to-mah}; from 3895; a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression: --fall, fault, offence, sin, trespass. [ql ~~~~ 3761 - oude {oo-deh'}; from 3756 and 1161; not however, i.e. neither, nor, not even: --neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as. [ql ~~~~ 5216 - humon {hoo-mone'}; genitive case of 5210; of (from or concerning) you: --ye, you, your (own, -selves). [ql ~~~~ 3962 - pater {pat-ayr'}; apparently a primary word; a "father" (literally or figuratively, near or more remote): --father, parent. [ql ~~~~ 0863 - aphiemi {af-ee'-ay-mee}; from 0575 and hiemi (to send; an intens. form of eimi, to go); to send forth, in various applications (as follow): --cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up. [ql ~~~~ 5216 - humon {hoo-mone'}; genitive case of 5210; of (from or concerning) you: --ye, you, your (own, -selves). [ql ~~~~ 3900 - paraptoma {par-ap'-to-mah}; from 3895; a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression: --fall, fault, offence, sin, trespass. [ql ~~~~ =<br> <br>
40_MAT_06_16  1161 - de {deh}; a primary particle (adversative or continuative); but, and, etc.: --also, and, but, moreover, now  [often unexpressed in English]. [ql ~~~~ 3752 - hotan {hot'-an}; from 3753 - hote {hot'-eh}; from 3739 and 5037; at which (thing) too, i.e. when: --after (that), as soon as, that, when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te (tot'-eh); simply the article 3588 followed by 5037; so written (in some editions) to distinguish them from 3752 and 5119. [ql ~~~~and 0302; whenever (implying hypothesis or more or less uncertainty); also caus. (conjunctionally) inasmuch as: --as long (soon) as, that, + till, when(-soever), while. [ql ~~~~ 3522 - nesteuo {nace-tyoo'-o}; from 3523; to abstain from food (religiously): --fast. [ql ~~~~ 5273 - hupokrites {hoop-ok-ree-tace'}; from 5271; an actor under an assumed character (stage-player), i.e. (figuratively) a dissembler ("hypocrite"}: --hypocrite. [ql ~~~~ 4659 - skuthropos {skoo-thro-pos'}; from skuthros (sullen) and a derivative of 3700; angry-visaged, i.e. gloomy or affecting a mournful appearance: --of a sad countenance. [ql ~~~~ 4659 - skuthropos {skoo-thro-pos'}; from skuthros (sullen) and a derivative of 3700; angry-visaged, i.e. gloomy or affecting a mournful appearance: --of a sad countenance. [ql ~~~~ 0853 - aphanizo {af-an-id'-zo}; from 0852; to render unapparent, i.e. (actively) consume (becloud), or (passively) disappear (be destroyed): --corrupt, disfigure, perish, vanish away. [ql ~~~~ 4383 - prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: --(outward) appearance, X before, contenance, face, fashion, (men's) person, presence. [ql ~~~~ 5316 - phaino {fah'-ee-no}; prolongation for the base of 5457; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative): --appear, seem, be seen, shine, X think. [ql ~~~~ 0444 - anthropos {anth'-ro-pos}; from 0435 and ops (the countenance; from 3700); man-faced, i.e. a human being: --certain, man. [ql ~~~~ 3522 - nesteuo {nace-tyoo'-o}; from 3523; to abstain from food (religiously): --fast. [ql ~~~~ 0281 - amen {am-ane'}; of Hebrew origin  [0543]; properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interj. so be it): --amen, verily. [ql ~~~~ 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 0568 - apecho {ap-ekh'-o}; from 0575 - apo {apo'}; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative): --(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc. [ql ~~~~and 2192; (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively): --be, have, receive. [ql ~~~~ 3408 - misthos {mis-thos'}; apparently a primary word; pay for services (literally or figuratively), good or bad: --hire, reward, wages. [ql ~~~~ =<br> <br>
40_MAT_06_17  3522 - nesteuo {nace-tyoo'-o}; from 3523; to abstain from food (religiously): --fast. [ql ~~~~ 0218 - aleipho {al-i'-fo}; from 0001 (as particle of union) and the base of 3045; to oil (with perfume): --anoint. [ql ~~~~ 4675 - sou {soo}; genitive case of 4771; of thee, thy: --X home, thee, thine (own), thou, thy. [ql ~~~~ 2776 - kephale {kef-al-ay'}; from the primary kapto (in the sense of seizing); the head (as the part most readily taken hold of), literally or figuratively: --head. [ql ~~~~ 3538 - nipto {nip'-to}; to cleanse (especially the hands or the feet or the face); ceremonially, to perform ablution: --wash. Compare 3068. [ql ~~~~ 4383 - prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: --(outward) appearance, X before, contenance, face, fashion, (men's) person, presence. [ql ~~~~ =<br> <br>
40_MAT_06_18  5316 - phaino {fah'-ee-no}; prolongation for the base of 5457; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative): --appear, seem, be seen, shine, X think. [ql ~~~~ 0444 - anthropos {anth'-ro-pos}; from 0435 and ops (the countenance; from 3700); man-faced, i.e. a human being: --certain, man. [ql ~~~~ 3522 - nesteuo {nace-tyoo'-o}; from 3523; to abstain from food (religiously): --fast. [ql ~~~~ 3962 - pater {pat-ayr'}; apparently a primary word; a "father" (literally or figuratively, near or more remote): --father, parent. [ql ~~~~ 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql ~~~~ 2729 - katischuo {kat-is-khoo'-o}; from 2596 and 2480; to overpower: --prevail (against). [ql ~~~~ 3962 - pater {pat-ayr'}; apparently a primary word; a "father" (literally or figuratively, near or more remote): --father, parent. [ql ~~~~ 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql ~~~~ 0991 - blepo {blep'-o}; a primary verb; to look at (literally or figuratively): --behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700. [ql ~~~~ 2729 - katischuo {kat-is-khoo'-o}; from 2596 and 2480; to overpower: --prevail (against). [ql ~~~~ 0591 - apodidomi {ap-od-eed'-o-mee}; from 0575 and 1325; to give away, i.e. up, over, back, etc. (in various applications): --deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield. [ql ~~~~ 5318 - phaneros {fan-er-os'}; from 5316; shining, i.e. apparent (literally or figuratively); neuter (as adverb) publicly, externally: --abroad, + appear, known, manifest, open  [+ -ly], outward ( [+ -ly]). [ql ~~~~ =<br> <br>
40_MAT_06_19  5213 - humin {hoo-min'}; irregular dative case of 5210; to (with or by) you: --ye, you, your(-selves). [ql ~~~~ 2344 - thesauros {thay-sow-ros'}; from 5087; a deposit, i.e. wealth (literally or figuratively): --treasure. [ql ~~~~ 1093 - ge {ghay}; contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application): --country, earth(-ly), ground, land, world. [ql ~~~~ 3699 - hopou {hop'-oo}; from 3739 - hos {hos}; including feminine he {hay}; and neuter ho {ho}; probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that: --one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. [ql ~~~~and 4225; what(-ever) where, i.e. at whichever spot: --in what place, where(-as, -soever), whither (+ soever). [ql ~~~~ 4597 - ses {sace}; apparently of Hebrew origin  [5580]; a moth: --moth. [ql ~~~~ 1035 - brosis {bro'-sis}; from the base of 0977; (abstractly) eating (literally or figuratively); by extension (concretely) food (literally or figuratively): --eating, food, meat. [ql ~~~~ 0853 - aphanizo {af-an-id'-zo}; from 0852; to render unapparent, i.e. (actively) consume (becloud), or (passively) disappear (be destroyed): --corrupt, disfigure, perish, vanish away. [ql ~~~~ 3699 - hopou {hop'-oo}; from 3739 - hos {hos}; including feminine he {hay}; and neuter ho {ho}; probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that: --one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. [ql ~~~~and 4225; what(-ever) where, i.e. at whichever spot: --in what place, where(-as, -soever), whither (+ soever). [ql ~~~~ 2812 - kleptes {klep'-tace}; from 2813; a stealer (literally or figuratively): --thief. Compare 3027. [ql ~~~~ 1358 - diorusso {dee-or-oos'-so}; from 1223 and 3736; to penetrate burglariously: --break through (up). [ql ~~~~ ***. Dios. See 2203. [ql ~~~~ 1358 - diorusso {dee-or-oos'-so}; from 1223 and 3736; to penetrate burglariously: --break through (up). [ql ~~~~ ***. Dios. See 2203. [ql ~~~~ 2813 - klepto {klep'-to}; a primary verb; to filch: --steal. [ql ~~~~ =<br> <br>
40_MAT_06_20  5213 - humin {hoo-min'}; irregular dative case of 5210; to (with or by) you: --ye, you, your(-selves). [ql ~~~~ 2344 - thesauros {thay-sow-ros'}; from 5087; a deposit, i.e. wealth (literally or figuratively): --treasure. [ql ~~~~ 3772 - ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): --air, heaven( [-ly]), sky. [ql ~~~~ 3699 - hopou {hop'-oo}; from 3739 - hos {hos}; including feminine he {hay}; and neuter ho {ho}; probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that: --one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. [ql ~~~~and 4225; what(-ever) where, i.e. at whichever spot: --in what place, where(-as, -soever), whither (+ soever). [ql ~~~~ 3777 - oute {oo'-teh}; from 3756 and 5037; not too, i.e. neither or nor; by analogy, not even: --neither, none, nor (yet), (no, yet) not, nothing. [ql ~~~~ 4597 - ses {sace}; apparently of Hebrew origin  [5580]; a moth: --moth. [ql ~~~~ 3777 - oute {oo'-teh}; from 3756 and 5037; not too, i.e. neither or nor; by analogy, not even: --neither, none, nor (yet), (no, yet) not, nothing. [ql ~~~~ 1035 - brosis {bro'-sis}; from the base of 0977; (abstractly) eating (literally or figuratively); by extension (concretely) food (literally or figuratively): --eating, food, meat. [ql ~~~~ 0853 - aphanizo {af-an-id'-zo}; from 0852; to render unapparent, i.e. (actively) consume (becloud), or (passively) disappear (be destroyed): --corrupt, disfigure, perish, vanish away. [ql ~~~~ 3699 - hopou {hop'-oo}; from 3739 - hos {hos}; including feminine he {hay}; and neuter ho {ho}; probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that: --one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. [ql ~~~~and 4225; what(-ever) where, i.e. at whichever spot: --in what place, where(-as, -soever), whither (+ soever). [ql ~~~~ 2812 - kleptes {klep'-tace}; from 2813; a stealer (literally or figuratively): --thief. Compare 3027. [ql ~~~~ 1358 - diorusso {dee-or-oos'-so}; from 1223 and 3736; to penetrate burglariously: --break through (up). [ql ~~~~ ***. Dios. See 2203. [ql ~~~~ 1358 - diorusso {dee-or-oos'-so}; from 1223 and 3736; to penetrate burglariously: --break through (up). [ql ~~~~ ***. Dios. See 2203. [ql ~~~~ 3761 - oude {oo-deh'}; from 3756 and 1161; not however, i.e. neither, nor, not even: --neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as. [ql ~~~~ 2813 - klepto {klep'-to}; a primary verb; to filch: --steal. [ql ~~~~ =<br> <br>
40_MAT_06_21  3699 - hopou {hop'-oo}; from 3739 - hos {hos}; including feminine he {hay}; and neuter ho {ho}; probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that: --one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. [ql ~~~~and 4225; what(-ever) where, i.e. at whichever spot: --in what place, where(-as, -soever), whither (+ soever). [ql ~~~~ 5216 - humon {hoo-mone'}; genitive case of 5210; of (from or concerning) you: --ye, you, your (own, -selves). [ql ~~~~ 2344 - thesauros {thay-sow-ros'}; from 5087; a deposit, i.e. wealth (literally or figuratively): --treasure. [ql ~~~~ 1563 - ekei {ek-i'}; of uncertain affinity; there; by extension thither: --there, thither(-ward), (to) yonder (place). [ql ~~~~ 5216 - humon {hoo-mone'}; genitive case of 5210; of (from or concerning) you: --ye, you, your (own, -selves). [ql ~~~~ 2588 - kardia {kar-dee'-ah}; prolonged from a primary kar (Latin, cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle: --(+ broken-)heart(-ed). [ql ~~~~ 2532 - kai {kahee}; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: --and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet. [ql ~~~~ =<br> <br>
40_MAT_06_22  5460 - photeinos {fo-ti-nos'}; from 5457; lustrous, i.e. transparent or well-illuminated (figuratively): --bright, full of light. [ql ~~~~ 4983 - soma {so'-mah}; from 4982; the body (as a sound whole), used in a very wide application, literally or figuratively: --bodily, body, slave. [ql ~~~~ 3788 - ophthalmos {of-thal-mos'}; from 3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance): --eye, sight. [ql ~~~~ 1437 - ean {eh-an'}; from 1487 - ei {i}; a primary particle of conditionality; if, whether, that, etc.: --forasmuch as, if, that, ( [al-])though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437. [ql ~~~~and 0302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty: --before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when(-soever), whether (or), to whom,  [who-]so(-ever). See 3361. [ql ~~~~ ***. ean me. See 3361. [ql ~~~~ 3767 - oun {oon}; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly: --and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. [ql ~~~~ 4675 - sou {soo}; genitive case of 4771; of thee, thy: --X home, thee, thine (own), thou, thy. [ql ~~~~ 3788 - ophthalmos {of-thal-mos'}; from 3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance): --eye, sight. [ql ~~~~ 0573 - haplous {hap-looce'}; probably from 0001 (as a particle of union) and the base of 4120; properly, folded together, i.e. single (figuratively, clear): --single. [ql ~~~~ 3650 - holos {hol'-os}; a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb: --all, altogether, every whit, + throughout, whole. [ql ~~~~ 4983 - soma {so'-mah}; from 4982; the body (as a sound whole), used in a very wide application, literally or figuratively: --bodily, body, slave. [ql ~~~~ 5460 - photeinos {fo-ti-nos'}; from 5457; lustrous, i.e. transparent or well-illuminated (figuratively): --bright, full of light. [ql ~~~~ 3088 - luchnos {lookh'-nos}; from the base of 3022; a portable lamp or other illuminator (literally or figuratively): --candle, light. [ql ~~~~ =<br> <br>
40_MAT_06_23  1487 - ei {i}; a primary particle of conditionality; if, whether, that, etc.: --forasmuch as, if, that, ( [al-])though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437. [ql ~~~~ 4675 - sou {soo}; genitive case of 4771; of thee, thy: --X home, thee, thine (own), thou, thy. [ql ~~~~ 3788 - ophthalmos {of-thal-mos'}; from 3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance): --eye, sight. [ql ~~~~ 4190 - poneros {pon-ay-ros'}; from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: --bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191. [ql ~~~~ 3650 - holos {hol'-os}; a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb: --all, altogether, every whit, + throughout, whole. [ql ~~~~ 4983 - soma {so'-mah}; from 4982; the body (as a sound whole), used in a very wide application, literally or figuratively: --bodily, body, slave. [ql ~~~~ 4652 - skoteinos {skot-i-nos'}; from 4655; opaque, i.e. (figuratively) benighted: --dark, full of darkness. [ql ~~~~ 1487 - ei {i}; a primary particle of conditionality; if, whether, that, etc.: --forasmuch as, if, that, ( [al-])though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437. [ql ~~~~ 3767 - oun {oon}; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly: --and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. [ql ~~~~ 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~ 4655 - skotos {skot'-os}; from the base of 4639; shadiness, i.e. obscurity (literally or figuratively): --darkness. [ql ~~~~ 4214 - posos {pos'-os}; from an absolute pos (who, what) and 3739; interrogative pronoun (of amount) how much (large, long or  [plural] many): --how great (long, many), what. [ql ~~~~ 4214 - posos {pos'-os}; from an absolute pos (who, what) and 3739; interrogative pronoun (of amount) how much (large, long or  [plural] many): --how great (long, many), what. [ql ~~~~ 4655 - skotos {skot'-os}; from the base of 4639; shadiness, i.e. obscurity (literally or figuratively): --darkness. [ql ~~~~ =<br> <br>
40_MAT_06_24  3762 - oudeis {oo-dice'}; including feminine oudemia {oo-dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not even one (man, woman or thing), i.e. none, nobody, nothing: --any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought. [ql ~~~~ 3762 - oudeis {oo-dice'}; including feminine oudemia {oo-dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not even one (man, woman or thing), i.e. none, nobody, nothing: --any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought. [ql ~~~~ 1410 - dunamai {doo'-nam-ahee}; of uncertain affinity; to be able or possible: --be able, can (do, + -not), could, may, might, be possible, be of power. [ql ~~~~ 1398 - douleuo {dool-yoo'-o}; from 1401; to be a slave to (literal or figurative, involuntary or voluntary): --be in bondage, (do) serve(-ice). [ql ~~~~ 1417 - duo {doo'-o}; a primary numeral; "two": --both, twain, two. [ql ~~~~ 2962 - kurios {koo'-ree-os}; from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Mr. (as a respectful title): --God, Lord, master, Sir. [ql ~~~~ 2228 - e {ay}; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than: --and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. [ql ~~~~ 3404 - miseo {mis-eh'-o}; from a primary misos (hatred); to detest (especially to persecute); by extension, to love less: --hate(-ful). [ql ~~~~ 1520 - heis {hice}; (including the neuter  [etc.] hen); a primary numeral; one: --a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762. [ql ~~~~ 0025 - agapao {ag-ap-ah'-o}; perhaps from agan (much)  [or compare 5389]; to love (in a social or moral sense): --(be-)love(-ed). Compare 5368. [ql ~~~~ 2087 - heteros {het'-er-os}; of uncertain affinity; (an-, the) other or different: --altered, else, next (day), one, (an-)other, some, strange. [ql ~~~~ 2228 - e {ay}; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than: --and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. [ql ~~~~ 0472 - antechomai {an-tekh'-om-ahee}; from 0473 - anti {an-tee'}; a primary particle; opposite, i.e. instead or because of (rarely in addition to): --for, in the room of. Often used in composition to denote contrast, requital, substitution, correspondence, etc. [ql ~~~~and the middle voice of 2192; to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for: --hold fast, hold to, support. [ql ~~~~ 1520 - heis {hice}; (including the neuter  [etc.] hen); a primary numeral; one: --a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762. [ql ~~~~ 2706 - kataphroneo {kat-af-ron-eh'-o}; from 2596 and 5426; to think against, i.e. disesteem: --despise. [ql ~~~~ 2087 - heteros {het'-er-os}; of uncertain affinity; (an-, the) other or different: --altered, else, next (day), one, (an-)other, some, strange. [ql ~~~~ 1410 - dunamai {doo'-nam-ahee}; of uncertain affinity; to be able or possible: --be able, can (do, + -not), could, may, might, be possible, be of power. [ql ~~~~ 1398 - douleuo {dool-yoo'-o}; from 1401; to be a slave to (literal or figurative, involuntary or voluntary): --be in bondage, (do) serve(-ice). [ql ~~~~ 2316 - theos {theh'-os}; of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: --X exceeding, God, god [-ly, -ward]. [ql ~~~~ 3126 - mammonas {mam-mo-nas'}; of Aramaic origin (confidence, i.e. wealth, personified); mammonas, i.e. avarice (deified): --mammon. [ql ~~~~ =<br> <br>
40_MAT_06_25  5124 - touto {too'-to}; neuter singular nominative or accusative case of 3778; that thing: --here  [-unto], it, partly, self [-same], so, that (intent), the same, there [-fore, -unto], this, thus, where [-fore]. [ql ~~~~ 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 3361 - me {may}; a primary particle of qualified negation (whereas 3756 - ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative  [compare 3361] adverb; no or not: --+ long, nay, neither, never, no (X man), none,  [can-]not, + nothing, + special, un( [-worthy]), when, + without, + yet but. See also 3364, 3372. [ql ~~~~expresses an absolute denial); (adverbially) not, (conjunctionally) lest; also (as an interrogative implying a negative answer  [whereas 3756 - ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative  [compare 3361] adverb; no or not: --+ long, nay, neither, never, no (X man), none,  [can-]not, + nothing, + special, un( [-worthy]), when, + without, + yet but. See also 3364, 3372. [ql ~~~~expects an affirmative one]) whether: --any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor,  [can-]not, nothing, that not, un [-taken], without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378. [ql ~~~~ 3309 - merimnao {mer-im-nah'-o}; from 3308; to be anxious about: --(be, have) care(-ful), take thought. [ql ~~~~ 5216 - humon {hoo-mone'}; genitive case of 5210; of (from or concerning) you: --ye, you, your (own, -selves). [ql ~~~~  5590 - psuche {psoo-khay'}; from  5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): --wax cold. [ql ~~~~; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): --heart (+ -ily), life, mind, soul, + us, + you. [ql ~~~~  5101 - tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): --every man, how (much), + no(-ne, thing), what (manner, thing), where ( [-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why. [ql ~~~~ 5315 - phago {fag'-o}; a primary verb (used as an alternate of 2068 in certain tenses); to eat (literally or figuratively): --eat, meat. [ql ~~~~ 5101 - tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): --every man, how (much), + no(-ne, thing), what (manner, thing), where ( [-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why. [ql ~~~~ 4095 - pino {pee'-no}; a prolonged form of pio {pee'-o}; which (together with another form poo {po'-o}; occurs only as an alternate in certain tenses; to imbibe (literally or figuratively): --drink. [ql ~~~~ 3366 - mede {may-deh'}; from 3361 and 1161; but not, not even; in a continued negation, nor: --neither, nor (yet), (no) not (once, so much as). [ql ~~~~ 5216 - humon {hoo-mone'}; genitive case of 5210; of (from or concerning) you: --ye, you, your (own, -selves). [ql ~~~~ 4983 - soma {so'-mah}; from 4982; the body (as a sound whole), used in a very wide application, literally or figuratively: --bodily, body, slave. [ql ~~~~ 5101 - tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): --every man, how (much), + no(-ne, thing), what (manner, thing), where ( [-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why. [ql ~~~~ 1749 - enedron {en'-ed-ron}; neuter of the same as 1747; an ambush, i.e. (figuratively) murderous design: --lying in wait. [ql ~~~~ 1746 - enduo {en-doo'-o}; from 1722 and 1416 (in the sense of sinking into a garment); to invest with clothing (literally or figuratively): --array, clothe (with), endue, have (put) on. [ql ~~~~ ***. enegko. See 5342. [ql ~~~~  5590 - psuche {psoo-khay'}; from  5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): --wax cold. [ql ~~~~; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): --heart (+ -ily), life, mind, soul, + us, + you. [ql ~~~~  4119 - pleion {pli-own}; neuter pleion {pli'-on}; or pleon {pleh'-on}; comparative of 4183; more in quantity, number, or quality; also (in plural) the major portion: --X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet but. [ql ~~~~ 5160 - trophe {trof-ay'}; from 5142; nourishment (literally or figuratively); by implication, rations (wages): --food, meat. [ql ~~~~ 4983 - soma {so'-mah}; from 4982; the body (as a sound whole), used in a very wide application, literally or figuratively: --bodily, body, slave. [ql ~~~~ 1742 - enduma {en'-doo-mah}; from 1746; apparel (especially the outer robe): --clothing, garment, raiment. [ql ~~~~ =<br> <br>
40_MAT_06_26  1689 - emblepo {em-blep'-o}; from 1722 - en {en}; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.: --about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (...sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on,  [open-]ly, X outwardly, one, X quickly, X shortly,  [speedi-]ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. [ql ~~~~and 0991; to look on, i.e. (relatively) to observe fixedly, or (absolutely) to discern clearly: --behold, gaze up, look upon, (could) see. [ql ~~~~ 4071 - peteinon {pet-i-non'}; neuter of a derivative of 4072; a flying animal, i.e. bird: --bird, fowl. [ql ~~~~ 3772 - ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): --air, heaven( [-ly]), sky. [ql ~~~~ 4687 - speiro {spi'-ro}; probably strengthened from 4685 (through the idea of extending); to scatter, i.e. sow (literally or figuratively): --sow(-er), receive seed. [ql ~~~~ 3761 - oude {oo-deh'}; from 3756 and 1161; not however, i.e. neither, nor, not even: --neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as. [ql ~~~~ 2325 - therizo {ther-id'-zo}; from 2330 - theros {ther'-os}; from a primary thero (to heat); properly, heat, i.e. summer: --summer. [ql ~~~~(in the sense of the crop); to harvest: --reap. [ql ~~~~ 3761 - oude {oo-deh'}; from 3756 and 1161; not however, i.e. neither, nor, not even: --neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as. [ql ~~~~ 4863 - sunago {soon-ag'-o}; from 4862 and 0071; to lead together, i.e. collect or convene; specifically, to entertain (hospitably): --+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in. [ql ~~~~ 1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at,  [back-]ward, before, by, concerning, + continual, + far more exceeding, for  [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward,  [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~ 0596 - apotheke {ap-oth-ay'-kay}; from 0659; a repository, i.e. granary: --barn, garner. [ql ~~~~ 5216 - humon {hoo-mone'}; genitive case of 5210; of (from or concerning) you: --ye, you, your (own, -selves). [ql ~~~~ 3770 - ouranios {oo-ran'-ee-os}; from 3772; celestial, i.e. belonging to or coming from the sky: --heavenly. [ql ~~~~ 3962 - pater {pat-ayr'}; apparently a primary word; a "father" (literally or figuratively, near or more remote): --father, parent. [ql ~~~~ 5142 - trepho {tref'-o}; a primary verb (properly, threpho; but perhaps strength. from the base of 5157 - trope {trop-ay'}; from an apparently primary trepo {to turn}; a turn ("trope"), i.e. revolution (figuratively, variation): --turning. [ql ~~~~through the idea of convolution); properly, to stiffen, i.e. fatten (by implication, to cherish  [with food, etc.], pamper, rear): --bring up, feed, nourish. [ql ~~~~ 3123 - mallon {mal'-lon}; neuter of the comparative of the same as 3122; (adverbially) more (in a greater degree)) or rather: --+ better, X far, (the) more (and more), (so) much (the more), rather. [ql ~~~~ 1308 - diaphero {dee-af-er'-o}; from 1223 and 5342; to bear through, i.e. (literally) transport; usually to bear apart, i.e. (objectively) to toss about (figuratively, report); subjectively, to "differ", or (by implication) surpass: --be better, carry, differ from, drive up and down, be (more) excellent, make matter, publish, be of more value. [ql ~~~~ =<br> <br>
40_MAT_06_27  5101 - tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): --every man, how (much), + no(-ne, thing), what (manner, thing), where ( [-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why. [ql ~~~~ 3309 - merimnao {mer-im-nah'-o}; from 3308; to be anxious about: --(be, have) care(-ful), take thought. [ql ~~~~ 1410 - dunamai {doo'-nam-ahee}; of uncertain affinity; to be able or possible: --be able, can (do, + -not), could, may, might, be possible, be of power. [ql ~~~~ 4369 - prostithemi {pros-tith'-ay-mee}; from 4314 and 5087; to place additionally, i.e. lay beside, annex, repeat: --add, again, give more, increase, lay unto, proceed further, speak to any more. [ql ~~~~ 1520 - heis {hice}; (including the neuter  [etc.] hen); a primary numeral; one: --a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762. [ql ~~~~ 4083 - pechus {pay'-khoos}; of uncertain affinity; the fore-arm, i.e. (as a measure) a cubit: --cubit. [ql ~~~~ 2244 - helikia {hay-lik-ee'-ah}; from the same as 2245; maturity (in years or size): --age, stature. [ql ~~~~ =<br> <br>
40_MAT_06_28  5101 - tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): --every man, how (much), + no(-ne, thing), what (manner, thing), where ( [-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why. [ql ~~~~ 3309 - merimnao {mer-im-nah'-o}; from 3308; to be anxious about: --(be, have) care(-ful), take thought. [ql ~~~~ 1742 - enduma {en'-doo-mah}; from 1746; apparel (especially the outer robe): --clothing, garment, raiment. [ql ~~~~ 2648 - katamanthano {kat-am-an-than'-o}; from 2596 and 3129; to learn thoroughly, i.e. (by implication) to note carefully: --consider. [ql ~~~~ 2918 - krinon {kree'-non}; perhaps a prim word; a lily: --lily. [ql ~~~~ 0068 - agros {ag-ros'}; from 0071; a field (as a drive for cattle); genitive case the country; specially, a farm, i.e. hamlet: --country, farm, piece of ground, land. [ql ~~~~ 4459 - pos {poce}; adverb from the base of 4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!: --how, after (by) what manner (means), that.  [Occasionally unexpressed in English]. [ql ~~~~ 0837 - auzano {owx-an'-o}; a prolonged form of a primary verb; to grow ("wax"), i.e. enlarge (literal or figurative, active or passive): --grow (up), (give the) increase. [ql ~~~~ 2872 - kopiao {kop-ee-ah'-o}; from a derivative of 2873; to feel fatigue; by implication, to work hard: --(bestow) labour, toil, be wearied. [ql ~~~~ 3761 - oude {oo-deh'}; from 3756 and 1161; not however, i.e. neither, nor, not even: --neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as. [ql ~~~~ 3514 - netho {nay'-tho}; from neo (of like meaning); to spin: --spin. [ql ~~~~ =<br> <br>
40_MAT_06_29  3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 3761 - oude {oo-deh'}; from 3756 and 1161; not however, i.e. neither, nor, not even: --neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as. [ql ~~~~ 4672 - Solomon {sol-om-one'}; of Hebrew origin  [8010]; Solomon (i.e. Shelomoh), the son of David: --Solomon. [ql ~~~~ 3956 - pas {pas}; including all the forms of declension; apparently a primary word; all, any, every, the whole: --all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever. [ql ~~~~ 1391 - doxa {dox'-ah}; from the base of 1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective): --dignity, glory(-ious), honour, praise, worship. [ql ~~~~ 4016 - periballo {per-ee-bal'-lo}; from 4012 and 0906; to throw all around, i.e. invest (with a palisade or with clothing): --array, cast about, clothe(-d me), put on. [ql ~~~~  5613 - hos {hoce}; probably adverb of comparative from 3739; which how, i.e. in that manner (very variously used, as follows): --about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when( [-soever]), while, X with all speed. [ql ~~~~  1520 - heis {hice}; (including the neuter  [etc.] hen); a primary numeral; one: --a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762. [ql ~~~~ 5130 - touton {too'-tone}; genitive case plural masculine or neuter of 3778; of (from or concerning) these (persons or things): --such, their, these (things), they, this sort, those. [ql ~~~~ =<br> <br>
40_MAT_06_30  1161 - de {deh}; a primary particle (adversative or continuative); but, and, etc.: --also, and, but, moreover, now  [often unexpressed in English]. [ql ~~~~ 1487 - ei {i}; a primary particle of conditionality; if, whether, that, etc.: --forasmuch as, if, that, ( [al-])though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437. [ql ~~~~ 2316 - theos {theh'-os}; of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: --X exceeding, God, god [-ly, -ward]. [ql ~~~~ 3779 - houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce}; adverb from 3778; in this way (referring to what precedes or follows): --after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what. [ql ~~~~ 0294 - amphiennumi {am-fee-en'-noo-mee}; from the base of 0297 - amphoteros {am-fot'-er-os}; comparative of amphi (around); (in plural) both: --both. [ql ~~~~and hennumi (to invest); to enrobe: --clothe. [ql ~~~~ 5528 - chortos {khor'-tos}; apparently a primary word; a "court" or "garden", i.e. (by implication, of pasture) herbage or vegetation: --blade, grass, hay. [ql ~~~~ 0068 - agros {ag-ros'}; from 0071; a field (as a drive for cattle); genitive case the country; specially, a farm, i.e. hamlet: --country, farm, piece of ground, land. [ql ~~~~ 4594 - semeron {say'-mer-on}; neuter (as adverb) of a presumed compound of the art. 3588 and 2250; on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto): --this (to-)day. [ql ~~~~ 0839 - aurion {ow'-ree-on}; from a derivative of the same as 0109 (meaning a breeze, i.e. the morning air); properly, fresh, i.e. (adverb with ellipsis of 2250) to-morrow: --(to-)morrow, next day. [ql ~~~~ 0906 - ballo {bal'-lo}; a primary verb; to throw (in various applications, more or less violent or intense): --arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496. [ql ~~~~ 1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at,  [back-]ward, before, by, concerning, + continual, + far more exceeding, for  [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward,  [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~ 2823 - klibanos {klib'-an-os}; of uncertain derivation; an earthen pot used for baking in: --oven. [ql ~~~~ 4183 - polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en  [-times]), plenteous, sore, straitly. Compare 4118, 4119. [ql ~~~~ 3123 - mallon {mal'-lon}; neuter of the comparative of the same as 3122; (adverbially) more (in a greater degree)) or rather: --+ better, X far, (the) more (and more), (so) much (the more), rather. [ql ~~~~ 3640 - oligopistos {ol-ig-op'-is-tos}; from 3641 - oligos {ol-ee'-gos}; of uncertain affinity; puny (in extent, degree, number, duration or value); especially neuter (adverbial) somewhat: --+ almost, brief [-ly], few, (a) little, + long, a season, short, small, a while. [ql ~~~~and 4102; incredulous, i.e. lacking confidence (in Christ): --of little faith. [ql ~~~~ 3640 - oligopistos {ol-ig-op'-is-tos}; from 3641 - oligos {ol-ee'-gos}; of uncertain affinity; puny (in extent, degree, number, duration or value); especially neuter (adverbial) somewhat: --+ almost, brief [-ly], few, (a) little, + long, a season, short, small, a while. [ql ~~~~and 4102; incredulous, i.e. lacking confidence (in Christ): --of little faith. [ql ~~~~ =<br> <br>
40_MAT_06_31  3767 - oun {oon}; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly: --and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. [ql ~~~~ 3361 - me {may}; a primary particle of qualified negation (whereas 3756 - ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative  [compare 3361] adverb; no or not: --+ long, nay, neither, never, no (X man), none,  [can-]not, + nothing, + special, un( [-worthy]), when, + without, + yet but. See also 3364, 3372. [ql ~~~~expresses an absolute denial); (adverbially) not, (conjunctionally) lest; also (as an interrogative implying a negative answer  [whereas 3756 - ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative  [compare 3361] adverb; no or not: --+ long, nay, neither, never, no (X man), none,  [can-]not, + nothing, + special, un( [-worthy]), when, + without, + yet but. See also 3364, 3372. [ql ~~~~expects an affirmative one]) whether: --any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor,  [can-]not, nothing, that not, un [-taken], without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378. [ql ~~~~ 3309 - merimnao {mer-im-nah'-o}; from 3308; to be anxious about: --(be, have) care(-ful), take thought. [ql ~~~~ 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words  [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 5101 - tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): --every man, how (much), + no(-ne, thing), what (manner, thing), where ( [-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why. [ql ~~~~ 5315 - phago {fag'-o}; a primary verb (used as an alternate of 2068 in certain tenses); to eat (literally or figuratively): --eat, meat. [ql ~~~~ 2228 - e {ay}; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than: --and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. [ql ~~~~ 5101 - tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): --every man, how (much), + no(-ne, thing), what (manner, thing), where ( [-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why. [ql ~~~~ 4095 - pino {pee'-no}; a prolonged form of pio {pee'-o}; which (together with another form poo {po'-o}; occurs only as an alternate in certain tenses; to imbibe (literally or figuratively): --drink. [ql ~~~~ 2228 - e {ay}; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than: --and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. [ql ~~~~ 5101 - tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): --every man, how (much), + no(-ne, thing), what (manner, thing), where ( [-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why. [ql ~~~~ 4016 - periballo {per-ee-bal'-lo}; from 4012 and 0906; to throw all around, i.e. invest (with a palisade or with clothing): --array, cast about, clothe(-d me), put on. [ql ~~~~ =<br> <br>
40_MAT_06_32  1934 - epizeteo {ep-eed-zay-teh'-o}; from 1909 and 2212; to search (inquire) for; intensively, to demand, to crave: --desire, enquire, seek (after, for). [ql ~~~~ 0537 - hapas {hap'-as}; from 0001 (as a particle of union) and 3956; absolutely all or (singular) every one: --all (things), every (one), whole. [ql ~~~~ 5023 - tauta {tow'-tah}; nominative or accusative case neuter plural of 3778; these things: --+ afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus. [ql ~~~~ 1484 - ethnos {eth'-nos}; probably from 1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually by implication, pagan): --Gentile, heathen, nation, people. [ql ~~~~ 1934 - epizeteo {ep-eed-zay-teh'-o}; from 1909 and 2212; to search (inquire) for; intensively, to demand, to crave: --desire, enquire, seek (after, for). [ql ~~~~ 5216 - humon {hoo-mone'}; genitive case of 5210; of (from or concerning) you: --ye, you, your (own, -selves). [ql ~~~~ 3770 - ouranios {oo-ran'-ee-os}; from 3772; celestial, i.e. belonging to or coming from the sky: --heavenly. [ql ~~~~ 3962 - pater {pat-ayr'}; apparently a primary word; a "father" (literally or figuratively, near or more remote): --father, parent. [ql ~~~~ 1492 - eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 - skopeo {skop-eh'-o}; from 4649; to take aim at (spy), i.e. (figuratively) regard: --consider, take heed, look at (on), mark. Compare 3700. [ql ~~~~a watching from a distance): --appear, look, see, shew self. [ql ~~~~and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: --be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. [ql ~~~~ 5535 - chreizo {khrade'-zo}; from 5532; to make (i.e. have) necessity, i.e. be in want of: --(have) need. [ql ~~~~ 3956 - pas {pas}; including all the forms of declension; apparently a primary word; all, any, every, the whole: --all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever. [ql ~~~~ 5130 - touton {too'-tone}; genitive case plural masculine or neuter of 3778; of (from or concerning) these (persons or things): --such, their, these (things), they, this sort, those. [ql ~~~~ =<br> <br>
40_MAT_06_33  2212 - zeteo {dzay-teh'-o}; of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life): --be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441. [ql ~~~~ 4412 - proton {pro'-ton}; neuter of 4413 - protos {pro'-tos}; contracted superlative of 4253; foremost (in time, place, order or importance): --before, beginning, best, chief(-est), first (of all), former. [ql ~~~~as adverb (with or without 3588); firstly (in time, place, order, or importance): --before, at the beginning, chiefly (at, at the) first (of all). [ql ~~~~ 0932 - basileia {bas-il-i'-ah}; from 0935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively): --kingdom, + reign. [ql ~~~~ 2316 - theos {theh'-os}; of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: --X exceeding, God, god [-ly, -ward]. [ql ~~~~ 1343 - dikaiosune {dik-ah-yos-oo'-nay}; from 1342; equity (of character or act); specially (Christian) justification: --righteousness. [ql ~~~~ 3956 - pas {pas}; including all the forms of declension; apparently a primary word; all, any, every, the whole: --all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever. [ql ~~~~ 5023 - tauta {tow'-tah}; nominative or accusative case neuter plural of 3778; these things: --+ afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus. [ql ~~~~ 4369 - prostithemi {pros-tith'-ay-mee}; from 4314 and 5087; to place additionally, i.e. lay beside, annex, repeat: --add, again, give more, increase, lay unto, proceed further, speak to any more. [ql ~~~~ =<br> <br>
40_MAT_06_34  3767 - oun {oon}; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly: --and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. [ql ~~~~ 3361 - me {may}; a primary particle of qualified negation (whereas 3756 - ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative  [compare 3361] adverb; no or not: --+ long, nay, neither, never, no (X man), none,  [can-]not, + nothing, + special, un( [-worthy]), when, + without, + yet but. See also 3364, 3372. [ql ~~~~expresses an absolute denial); (adverbially) not, (conjunctionally) lest; also (as an interrogative implying a negative answer  [whereas 3756 - ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative  [compare 3361] adverb; no or not: --+ long, nay, neither, never, no (X man), none,  [can-]not, + nothing, + special, un( [-worthy]), when, + without, + yet but. See also 3364, 3372. [ql ~~~~expects an affirmative one]) whether: --any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor,  [can-]not, nothing, that not, un [-taken], without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378. [ql ~~~~ 3309 - merimnao {mer-im-nah'-o}; from 3308; to be anxious about: --(be, have) care(-ful), take thought. [ql ~~~~ 0839 - aurion {ow'-ree-on}; from a derivative of the same as 0109 (meaning a breeze, i.e. the morning air); properly, fresh, i.e. (adverb with ellipsis of 2250) to-morrow: --(to-)morrow, next day. [ql ~~~~ 0839 - aurion {ow'-ree-on}; from a derivative of the same as 0109 (meaning a breeze, i.e. the morning air); properly, fresh, i.e. (adverb with ellipsis of 2250) to-morrow: --(to-)morrow, next day. [ql ~~~~ 3309 - merimnao {mer-im-nah'-o}; from 3308; to be anxious about: --(be, have) care(-ful), take thought. [ql ~~~~ 1438 - heautou {heh-ow-too'} (including all other cases); from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 0846; him- (her-, it-, them-, also  [in conjunction with the personal pronoun of the other persons] my-, thy-, our-, your-)self (selves), etc.: --alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves). [ql ~~~~ 0713 - arketos {ar-ket-os'}; from 0714; satisfactory: --enough, suffice(-ient). [ql ~~~~ 2250 - hemera {hay-mer'-ah}; feminine (with  5610 - hora {ho'-rah}; apparently a primary word; an "hour" (literally or figuratively): --day, hour, instant, season, X short,  [even-]tide, (high) time. [ql ~~~~ implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context): --age, + alway, (mid-)day (by day,  [-ly]), + for ever, judgment, (day) time, while, years. [ql ~~~~ 2549 - kakia {kak-ee'-ah}; from 2556; badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble: --evil, malice(-iousness), naughtiness, wickedness. [ql ~~~~ 0846 - autos {ow-tos'}; from the particle au  [perhaps akin to the base of 0109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: --her, it(-self), one, the other, (mine) own, said, ( [self-], the) same, ( [him-, my-, thy-])self,  [your-]selves, she, that, their(-s), them( [-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 0848. [ql ~~~~ =<br> <br>
40_MAT_07_01  2919 - krino {kree'-no}; properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish: --avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think. [ql ~~~~ 2919 - krino {kree'-no}; properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish: --avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think. [ql ~~~~ =<br> <br>
40_MAT_07_02  3739 - hos {hos}; including feminine he {hay}; and neuter ho {ho}; probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that: --one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. [ql ~~~~ 2917 - krima {kree'-mah}; from 2919; a decision (the function or the effect, for or against  ["crime"]): --avenge, condemned, condemnation, damnation, + go to law, judgment. [ql ~~~~ 2919 - krino {kree'-no}; properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish: --avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think. [ql ~~~~ 2919 - krino {kree'-no}; properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish: --avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think. [ql ~~~~ 3739 - hos {hos}; including feminine he {hay}; and neuter ho {ho}; probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that: --one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. [ql ~~~~ 3358 - metron {met'-ron}; an apparently primary word; a measure ("metre"), literally or figuratively; by implication a limited portion (degree): --measure. [ql ~~~~ 3354 - metreo {met-reh'-o}; from 3358; to measure (i.e. ascertain in size by a fixed standard); by implication to admeasure (i.e. allot by rule): --figuratively, to estimate: --measure, mete. [ql ~~~~ 0488 - antimetreo {an-tee-met-reh'-o}; from 0473 and 3354; to mete in return: --measure again. [ql ~~~~ 0488 - antimetreo {an-tee-met-reh'-o}; from 0473 and 3354; to mete in return: --measure again. [ql ~~~~ =<br> <br>
40_MAT_07_03  5101 - tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): --every man, how (much), + no(-ne, thing), what (manner, thing), where ( [-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why. [ql ~~~~ 0991 - blepo {blep'-o}; a primary verb; to look at (literally or figuratively): --behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700. [ql ~~~~ 2595 - karphos {kar'-fos}; from karpho (to wither); a dry twig or straw: --mote. [ql ~~~~ 0080 - adephos {ad-el-fos'}; from 0001 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote  [much like 0001]: --brother. [ql ~~~~ 3788 - ophthalmos {of-thal-mos'}; from 3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance): --eye, sight. [ql ~~~~ 2657 - katanoeo {kat-an-o-eh'-o}; from 2596 and 3539; to observe fully: --behold, consider, discover, perceive. [ql ~~~~ 1385 - dokos {dok-os'}; from 1209 (through the idea of holding up); a stick of timber: --beam. [ql ~~~~ ***. doko. See 1380. [ql ~~~~ 4674 - sos {sos}; from 4771; thine: --thine (own), thy (friend). [ql ~~~~ 3788 - ophthalmos {of-thal-mos'}; from 3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance): --eye, sight. [ql ~~~~ =<br> <br>
40_MAT_07_04  2228 - e {ay}; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than: --and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. [ql ~~~~ 4459 - pos {poce}; adverb from the base of 4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!: --how, after (by) what manner (means), that.  [Occasionally unexpressed in English]. [ql ~~~~ 2046 - ereo {er-eh'-o}; probably a fuller form of 4483; an alternate for 2036 in cert. tenses; to utter, i.e. speak or say: --call, say, speak (of), tell. [ql ~~~~ 0080 - adephos {ad-el-fos'}; from 0001 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote  [much like 0001]: --brother. [ql ~~~~ 0863 - aphiemi {af-ee'-ay-mee}; from 0575 and hiemi (to send; an intens. form of eimi, to go); to send forth, in various applications (as follow): --cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up. [ql ~~~~ 1544 - ekballo {ek-bal'-lo}; from 1537 and 0906; to eject (literally or figuratively): --bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out). [ql ~~~~ 2595 - karphos {kar'-fos}; from karpho (to wither); a dry twig or straw: --mote. [ql ~~~~ 4675 - sou {soo}; genitive case of 4771; of thee, thy: --X home, thee, thine (own), thou, thy. [ql ~~~~ 3788 - ophthalmos {of-thal-mos'}; from 3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance): --eye, sight. [ql ~~~~ 2400 - idou {id-oo'}; second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see. [ql ~~~~ 1385 - dokos {dok-os'}; from 1209 (through the idea of holding up); a stick of timber: --beam. [ql ~~~~ ***. doko. See 1380. [ql ~~~~ 4675 - sou {soo}; genitive case of 4771; of thee, thy: --X home, thee, thine (own), thou, thy. [ql ~~~~ 3788 - ophthalmos {of-thal-mos'}; from 3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance): --eye, sight. [ql ~~~~ =<br> <br>
40_MAT_07_05  5273 - hupokrites {hoop-ok-ree-tace'}; from 5271; an actor under an assumed character (stage-player), i.e. (figuratively) a dissembler ("hypocrite"}: --hypocrite. [ql ~~~~ 4412 - proton {pro'-ton}; neuter of 4413 - protos {pro'-tos}; contracted superlative of 4253; foremost (in time, place, order or importance): --before, beginning, best, chief(-est), first (of all), former. [ql ~~~~as adverb (with or without 3588); firstly (in time, place, order, or importance): --before, at the beginning, chiefly (at, at the) first (of all). [ql ~~~~ 1544 - ekballo {ek-bal'-lo}; from 1537 and 0906; to eject (literally or figuratively): --bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out). [ql ~~~~ 1385 - dokos {dok-os'}; from 1209 (through the idea of holding up); a stick of timber: --beam. [ql ~~~~ ***. doko. See 1380. [ql ~~~~ 4675 - sou {soo}; genitive case of 4771; of thee, thy: --X home, thee, thine (own), thou, thy. [ql ~~~~ 3788 - ophthalmos {of-thal-mos'}; from 3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance): --eye, sight. [ql ~~~~ 5119 - tote {tot'-eh}; from (the neuter of) 3588 and 3753; then when, i.e. at the time that (of the past or future, also in consecution): --that time, then. [ql ~~~~ 1227 - diablepo {dee-ab-lep'-o}; from 1223 and 0991; to look through, i.e. recover full vision: --see clearly. [ql ~~~~ 1227 - diablepo {dee-ab-lep'-o}; from 1223 and 0991; to look through, i.e. recover full vision: --see clearly. [ql ~~~~ 1544 - ekballo {ek-bal'-lo}; from 1537 and 0906; to eject (literally or figuratively): --bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out). [ql ~~~~ 2595 - karphos {kar'-fos}; from karpho (to wither); a dry twig or straw: --mote. [ql ~~~~ 0080 - adephos {ad-el-fos'}; from 0001 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote  [much like 0001]: --brother. [ql ~~~~ 3788 - ophthalmos {of-thal-mos'}; from 3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance): --eye, sight. [ql ~~~~ =<br> <br>
40_MAT_07_06  1325 - didomi {did'-o-mee}; a prolonged form of a primary verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection): --adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield. [ql ~~~~ 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql ~~~~ 0040 - hagios {hag'-ee-os}; from hagos (an awful thing)  [compare 0053, 2282]; sacred (physically, pure, morally blameless or religious, ceremonially, consecrated): --(most) holy (one, thing), saint. [ql ~~~~ 2965 - kuon {koo'-ohn}; a primary word; a dog  ["hound"] (literally or figuratively): --dog. [ql ~~~~ 3366 - mede {may-deh'}; from 3361 and 1161; but not, not even; in a continued negation, nor: --neither, nor (yet), (no) not (once, so much as). [ql ~~~~ 0906 - ballo {bal'-lo}; a primary verb; to throw (in various applications, more or less violent or intense): --arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496. [ql ~~~~ 5216 - humon {hoo-mone'}; genitive case of 5210; of (from or concerning) you: --ye, you, your (own, -selves). [ql ~~~~ 3135 - margarites {mar-gar-ee'-tace}; from margaros (a pearl-oyster); a pearl: --pearl. [ql ~~~~ 1715 - emprosthen {em'-pros-then}; from 1722 - en {en}; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.: --about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (...sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on,  [open-]ly, X outwardly, one, X quickly, X shortly,  [speedi-]ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. [ql ~~~~and 4314; in front of (in place  [literally or figuratively] or time): --against, at, before, (in presence, sight) of. [ql ~~~~ 5519 - choiros {khoy'-ros}; of uncertain derivation; a hog: --swine. [ql ~~~~ 3379 - mepote {may'-pot-eh}; or me pote {may pot'-eh}; from 3361 and 4218; not ever; also if (or lest) ever (or perhaps): --if peradventure, lest (at any time, haply), not at all, whether or not. [ql ~~~~ 2662 - katapateo {kat-ap-at-eh'-o}; from 2596 and 3961; to trample down; figuratively, to reject with disdain: --trample, tread (down, underfoot). [ql ~~~~ 1722 - en {en}; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.: --about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (...sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on,  [open-]ly, X outwardly, one, X quickly, X shortly,  [speedi-]ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. [ql ~~~~ 4228 - pous {pooce}; a primary word; a "foot" (figuratively or literally): --foot(-stool). [ql ~~~~ 4762 - strepho {stref'-o}; strengthened from the base of 5157; to twist, i.e. turn quite around or reverse (literally or figuratively): --convert, turn (again, back again, self, self about). [ql ~~~~ 4762 - strepho {stref'-o}; strengthened from the base of 5157; to twist, i.e. turn quite around or reverse (literally or figuratively): --convert, turn (again, back again, self, self about). [ql ~~~~ 4486 - rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi  [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive  [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: --break (forth), burst, rend, tear. [ql ~~~~ =<br> <br>
40_MAT_07_07  0154 - aiteo {ahee-teh'-o}; of uncertain derivation; to ask (in genitive case): --ask, beg, call for, crave, desire, require. Compare 4441. [ql ~~~~ 1325 - didomi {did'-o-mee}; a prolonged form of a primary verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection): --adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield. [ql ~~~~ 2212 - zeteo {dzay-teh'-o}; of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life): --be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441. [ql ~~~~ 2147 - heurisko {hyoo-ris'-ko}; a p